Neckband (Collar; Necklace) In a dream, a neckband represents stinginess. A neckband in a dream also could represent woman's kindness, gentleness, softness, protection and respect for her husband. Thus, for a woman, a neckband in her dream represents her husband. If her neckband is made of silver, and if it is wide, comfortable and well strapped to her neck in a dream, it denotes her husband's generosity, richness and forbearance. If the neckband is thin, then it implies difficulties. If it is made of iron in the dream, it represents a strong person. If it is made from wood in the dream, it represents a hypocrite. If a man wears a neckband over a white or a green collar in a dream, it represents victory in his life and comfort he will receive from an unexpected source. If he is a merchant, it means profits, fame, honor and dignity. Dream Interpreter: Ibn Sirin
Friday (.arb. Jumua, the sixth day of the week.) Recognizing Friday, the sixth day of the week in which the believers gather for their congregational prayers in a dream means receiving Allah's blessings, recuperating a lost property, receiving compensation for one's losses, and changes in his financial conditions from tightness to ease. If one sees people gathered to pray the congregational Friday prayers at the grand mosque while he is still in his house or shop, and if he hears the call and segments of their prayers, or if he suspects people to be leaving the mosque to return to their homes in the dream, it means loss of his status in that town. If one joins the congregational prayers in the dream, it means that he will receive protection and honor in that town. Dream Interpreter: Ibn Sirin
Alms tax (Tithe) Paying the dues alms tax in a dream means increase in one's income or prosperity. If a rich man sees himself paying the due tithe on his liquid assets in a dream, it means increase in his wealth, a spiritual growth and receiving the blessing of performing one's obligatory prayers on time. Payment of one's due tithe also represents protection from one's enemies. Paying alms tax in a dream also means performing supererogatory prayers during the night, repayment of debts, absolution, or it could mean paying a fine. Alms tax in a dream also means the death of a dear person in the family, or it could mean losing a limb due to an illness or an accident, giving a charity for the benefit of a departed soul, or payment of one's debts. Dream Interpreter: Ibn Sirin
Fasting (Armor; Protection) Fasting in a dream represents vows and offerings. Interrupting the fast in a dream means an illness, a journey or backbiting someone. If one interrupts his obligatory fast through forgetfulness in a dream, it means that he will receive a pleasing gift or money. Fasting in a dream also means honor, rising in station, or it could mean repentance from sin, repayment of a debt, penitence for a sinner or begetting a son. Observing the obligatory fast of the month of Ramadan in a dream means understanding something about which one has doubt or recognizing the truth without falsification or distortion. If one finds that he is the only person observing the obligatory fast in the dream, and if he is unlettered, it means that he will memorize the Holy Quran, attain a spiritual maturity and receive glad tidings. This dream also indicates that he is a pious and a religious person. Dream Interpreter: Ibn Sirin
Hair Nicely combing one's hair in a dream means loyalty and fulfilling a promise. As for a person who lacks loyalty, shaving his hair or cutting it short in a dream means squandering money, though in general shortening one's hair means knowledge and guidance. Combing the hair of one's wife in a dream means divorce. Good looking hair in a dream represents a person of good character. Hair in a dream also means feeling apprehensive about something. If one's hair turns into an animal's hair in a dream, it means toiling and difficulties. If a poor person sees that dream, it means that his basic needs will be adequately satisfied. The eyebrows, eyelashes, hairy arms, hairy legs and a hairy chest in a dream also represent man's virility, beauty, protection, or lasting wealth. Dream Interpreter: Ibn Sirin
Door If the door of one's house opens to the street in a dream, it means that what one earns will be of benefit to strangers rather than to his own household. The disappearing of a door in a dream means death of the head of that household. Passing through a small door into an open space means relief from difficulties. If one sees himself leaving his house from the main door into a spacious green garden in a dream, it means entering the realms of the hereafter. If one sees two ringlets or door knockers hanging at his door in a dream, it means indebtedness to two people who are demanding to be paid. If one sees fire burning his door in a dream, it means the death of his wife, or it may mean his failure to properly manage that household. The gates of a city represent a righteous governor. In a dream, the door of a house also represents the protection it houses behind it, including one's property, personal secrets and family. Dream Interpreter: Ibn Sirin
Butcher Buying an animal's head from a butcher in a dream means asking one's superior for a teacher for a special training, a coach, a continuing education program, or a better job. If a butcher slaughters an animal for fun in a dream, it means suspicion about one's spiritual standing. Walking in a butchers market in a dream means adversities, sufferings, a quick death for sick people, loss of wealth for rich people, or the fear of people who are under oppression, or the scare of a person in debt concerning his family or property, or the fears of a person awaiting a court judgment. It is also said that a butcher in a dream represents tyranny and bloodshed. If a prisoner sees a butcher in his dream, it means that he will soon be released from jail. Seeing a butcher in a dream also signifies safety, dispelling fears, protection, silence, vanquishing one's enemy, or it could mean meeting with a persuasive travel agent. (Also see Meat) Dream Interpreter: Ibn Sirin
Kabah (Allah's house in Mecca.) In a dream, the holy Kabah represents the caliph of all Muslims, his chief minister, a leader of a country, or it may represent a wedding. Seeing the holy Kabah in a dream also means that one may enter it, or it could mean receiving glad tidings and dispelling evil. Praying inside the holy Kabah in a dream means enjoying the guardianship and protection of someone in authority, and safety from one's enemy. Entering inside the holy Kabah in a dream means entering before a ruler. Taking something from inside the holy Kabah in a dream means receiving something from the ruler. If one of the walls of the holy Kabah crumbles in a dream, it means the death of the Caliph or the local governor. Entering the holy Kabah and failing to perform any of the prescribed rites in a dream means standing before Allah Almighty on the Day of Judgment having performed one's obligations, or it could mean repenting from one's sins. Dream Interpreter: Ibn Sirin
Kabah To look at the holy Kabah in a dream means safety and protection against fear. If one is given a job in Mecca in a dream, it means that he may become an Imam. Stealing anything from the holy Kabah in a dream means committing a sin. Walking toward the holy Kabah, or seeking it in a dream means correcting one's religious standing. Seeing oneself in Mecca mixing with departed souls who are inquiring from him about the world in a dream means to die testifying to the Oneness of Allah Almighty and to the prophethood of His Messenger, Sallallaahu-Alayhi-wasallam. Seeing the Kabah inside one's own house in a dream means that one is still in power and living with grace. If the holy Kabah does not look right in one's eyes in the dream, then it means adversities. If one sees the holy Kabah as his own house in a dream, the holy Kabah then represents the Imam of all Muslims who is the representative and vice-regent of Allah's Messenger (Sallallaahu-Alayhi-wasallam), and it means that one truly follows the Imam. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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