Allah Occupying Someone's Bed If someone sees Allah occupying his bed, congratulating him, then this is a glad tiding that Allah will grant him piety and sainthood and that Allah's blessings will descend upon him. For, a dream such as this is not viewed but by pious and righteous persons. Dream Interpreter: Ibn Sirin
Vessel • Being in a ship at the bottom of the sea: The dreamer will be in the hands of the people he fears most, and his eventual death will come as a relief for him.
• A ship being shattered and seeing its wreck and planks floating here and there: A tragedy will befall those whom the dreamer cherishes most. Holding an oar: The dreamer will acquire knowledge or obtain money from a thorny individual.
• Holding the ship’s ropes: The dreamer is religious and will befriend pious and virtuous persons in view of the Quranic verse: “And hold fast, all of you together, to the cable of Allah …” (“Al-Imran” [The Imran Family], verse 103.) Dream Interpreter: Various Islamic Scholars
Slaughterhouse (Abattoir) A slaughterhouse in a dream represents loss of lives, the return of souls to their Lord, bloodshed, skinning animals, or it could mean fetidness. A slaughterhouse in a dream also means weddings, festivities, celebrations and banquets, or it could represent tyranny, adultery, or a brothel. If a sick person sees himself entering a slaughterhouse in a dream, it means the end of his life and the dividing of his assets after his death. If a healthy person enters a slaughterhouse and if his garment become stained with blood in a dream, it means a sickness, adversities, or debts. Dream Interpreter: Ibn Sirin
Yusuf The prophet Yusuf (Joseph) talking to the dreamer or giving him something: Will become an expert in the interpretation of dreams, as well as history and its chronology.
• Seeing Yusuf: (1) The science of dream interpretation. (2) Kingship and succession. (3) The loss of one’s family, children, and other relatives. (4) A machination against the dreamer. (5) Drought and high prices, as was the case in his time.63 (6) Prison and release from prison. (7) Luck with women, as Yusuf is said to have been of an unequalled beauty. (8) Victory over the enemy, followed by a pardon. (9) An allusion to seas, rivers, and drainage facilities. (10) The transportation of the remains of dead persons from one country to another. (11) An outstanding miracle such as the one that happened to Yusuf’s father when he recovered his eyesight and he received the shirt sent to him by his son. (12) Will be the least lucky among his brothers, who will be so wicked as to let him go to jail, but he will then be saved by God, his brothers, will submit to his authority, and he will forgive them along with other enemies. Dream Interpreter: Various Islamic Scholars
Burial The same interpretation is given if one sees a prophet or a holy man walking out of his grave alive. To be buried after death, after sunrise, at noon or at the sunset hour in a dream means that one is being warned about doing what is good and abstaining from what is evil. To be buried alive in a dream is wrong and means betrayal. It could also mean marriage, prosperity or peace and tranquillity after suffering and hardships. If one sees a deceased person burying him alive in a dream, it means that one's due debts are not paid, or that one will be imprisoned to satisfy his debts, or that his collateral was not accepted. To bury a dead person twice means that one is covering his faults. If one sees a deceased person burying another deceased person in a dream, it means unity, clearing of the hearts, love and friendship between relatives, or perhaps it could mean imprisonment, marriage, a sickness, a trust, or guaranteeing a loan. Seeing oneself being buried after death in a dream means that one needs to repent before death. Should he still walk alive from his burial in the dream, it means that he may repent again. Allah knows best. (Also see Cemetery; Grave) Dream Interpreter: Ibn Sirin
Ram Seeing a dead ram in a dream means the death of such a great person. Dividing the meat of a ram in a dream means dividing the wealth of a great person after his death. Sacrificing a ram to eat and to distribute from its meat as a charity to poor and needy people in the dream means the release of a prisoner, his escape from capture, dispelling distress and worries, payment of one's debts, attending the annual pilgrimage to Allah's House in Mecca, or recovering from an illness. Slaughtering and skinning a ram then hanging it in a dream means stripping one's enemy from his money and wealth. Dream Interpreter: Ibn Sirin
Love (Beloved; Enamored; Honey; Hostage; Lover; Platonic love) Love in a dream means trials and temptations. If one does something he loves in a dream, it means that he will engage in an act that has no limitations. If a man says to woman; " I love you, " in a dream, it means that he truly hates her. If one sees himself indulging and satisfying every desire he has and without feeling any restrictions in the dream, it means that he will stray from Allah's path and lives a corrupt life. Love in a dream also means distress, worries and sorrow. Love in a dream also represents one's ability to express something. Otherwise, it could mean that he keeps to himself. Love in a dream also means trials and fame that incurs people's compassion for the person in love. Love in a dream also means poverty, sickness and death. In fact, death in a dream also could mean love, or living distant from one's beloved or life after death. Dream Interpreter: Ibn Sirin
Incest • Making love to one’s mother known to be dead in the dream: Will meet her if she is alive.
• Making love to one’s dead mother: The dreamer will die, because mother is synonym for earth.
• Having sex with one’s mother in her grave: Death.
• A traveller dreaming that he is making love to his mother: Will return to her from his journey.
• A poor man or a person whose mother is wealthy dreaming that he is having sex with her: (1) Will obtain all that he wishes from her. (2) She will die and he will inherit from her.
• A sick man dreaming of having sex with his mother: Will recover.
• Making love to one’s living mother: (1) Will be inimical to the father. (2) If the father is ill: The father will die and the son will look after his mother as a son and a husband. (3) If the son is hostile to his mother: She will show him love and affection. (4) The dreamer is good-natured, for nature is the mother of mankind. (5) If the son is involved in a feud over some property or a piece of land and is trying to purchase it: He will win. (6) If the son is a farmer or peasant: Bad omen, because he would be sowing the seeds in the dead earth where they would not grow. Dream Interpreter: Various Islamic Scholars
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Rust (Corrosion; Oxidize; Smut) In a dream, rust or corrosion represents an ostentatious and an affectatious person who displays piety and devotion during the day and contempt during the darkness of the night. It also could represent a thief, a highway robber, or a weak, tardy and negligent person, or a person who hoards money and likes to live alone. Dream Interpreter: Ibn Sirin
Illness If one sees the entire city suffering from an illness in a dream, it means a war, or a siege. If one sees himself ill in a dream, it also means victory over his enemy and enjoying a happy life. Otherwise, seeing anyone suffering from an illness in a dream means lack of work, and for a rich person it means becoming needy. If a business traveller sees himself ill and desiring something in his dream, it means that his business deal will not fall through, for physicians mostly do not grant their patients their wishes. If a bedridden person sees himself freeing a slave from bondage in a dream, it means his death, for a dead person has no property. Dream Interpreter: Ibn Sirin
Kiss Kissing Allah's right Hand in a dream means attending a pilgrimage to Mecca and kissing the black stone. Kissing Allah Almighty in a dream means kissing the holy Quran, or kissing Allah's holy Name. If one sees Allah Almighty kissing him in a dream, it means that his deeds are accepted. Kissing an adorned woman or sleeping with her in a dream means marrying a wealthy widow. Kissing a known deceased person in a dream means benefiting from his knowledge or inheriting his money. Kissing an unknown dead person in a dream means that one will receive money from an unexpected source, or perhaps do business with his heirs. If a deceased person kisses someone in a dream, it means that the latter will receive unanticipated benefits. Lustfully kissing a deceased person in a dream means satisfying one's needs, lust, or completing a project. If a sick person sees himself kissing a deceased person in a dream, it means his own death. Finally, if a healthy person kisses a deceased person in a dream, it means that his words are not true. (Also see Rose) Dream Interpreter: Ibn Sirin
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Human Brain It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning. Dream Interpreter: Ibn Sirin
Palm tree (Date palm) A palm tree in a dream represents a sire, a scholar, a noble man or a wise man who imparts his knowledge and wisdom to others. Cutting a palm tree in a dream means the death of such a man. Seeing a plantation of palm trees, or an oasis or palm trees in a dream mean leading people and guiding them on the straight path. If a merchant or a trader sees a palm tree in his dream, it means business success. If a shopkeeper sees a palm tree in his dream, it also means profits. A dead and dried out palm tree in a dream represents a hypocrite. To uproot a palm tree in a dream means that a plague will befall that place, or it could mean suffering from the persecution of an unjust ruler. Dream Interpreter: Ibn Sirin
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