Ulama and Saints Much goodness and greatness is attained if one sees the Ulama and pious persons in one's dream. Dream Interpreter: Ibn Sirin
Long Hair Hair is interpreted as wealth and beauty. But if such hair falls upon the face or tufts of hair is seen on the cheek it suggests grief and sorrow. According to some people it could suggest beautiful garments as well.. Hair which is intertwined or folded or wrapped suggests that ill will be spoken of the observer of such a dream and that he will not be able to defend himself. Dream Interpreter: Ibn Sirin
Peacock, Crow or Magpie A peacock may be interpreted as a wealthy non-Arab king who adopts much embellishments and who has many followers. The same applies to a royal white falcon or eagle. But if it is a crow or a magpie, it represents an evil person. Dream Interpreter: Ibn Sirin
Nails They symbolise a persons ability, capability and position – since he uses his finger –nails to scratch his body. Dream Interpreter: Ibn Sirin
Bragging In a dream, bragging represents a tyrant, an unjust person, or an aggressor. If the person seen in a dream is already dead, it is a warning for his family. It also means failure to satisfy one's religious obligations. If the person noted in the dream is sick, then it means that he may be nearing his death. If he is healthy, then bragging while yawning in a dream means affliction with an illness. (Also see Boast) Dream Interpreter: Ibn Sirin
Palm Tree One palm tree is a reliable and powerful friend. It could also refer to an honest woman famous for her charity. The palm branches or leaves symbolize more children and progeny. They could also allude to women’s hair. Its clusters mean money in view of the Quranic verses: “And lofty date-palms with ranged clusters, provision (made) for men; and therewith We quicken a dead land. Even so will be the resurrection of the dead.” (“Qa,” verses 10–11.) Dream Interpreter: Various Islamic Scholars
Purse In a dream, a purse represents the chief minister, an assistant manager or a vice-chairman. He is the one who remains with his superior at all times, discusses with him confidentiality, and transmits his messages. A purse in a dream also represents a war thirsty person or an influential person. Seeing a purse in a dream also means a job for an unemployed person, temptation, or lamenting the dead. (Also see Bag; Pouch; Sack; Wallet) Dream Interpreter: Ibn Sirin
Theft of a Mare If a person dreams his mare as being stolen or dead, the same will happen to his wife. If he sees any defect in her the same is to be expected with regards his wife. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Marriage • Conversely, marrying a religiously prohibited relative (wife’s sister, for example) who is alive and well: Will not support parents and in-laws.
• A woman dreaming of a dead man marrying and penetrating her: Her wealth will shrink, she will suffer from instability, and her luck will change. If the dead man took her to his home, which she had not seen before, she would die.
• Marrying a woman who then dies: Will endeavour in a matter, only to reap nothing but sorrow.
• Marrying a woman of a different faith: Will have a spouse who will induce you into a sinful or unlawful experiment or to apostasy. Dream Interpreter: Various Islamic Scholars
Sheep Shearing off the wool of a sheep in a dream is a warning that one should remain aloof for three days. Both the white sheep and the black sheep in a dream mean profit, though the benefits one draws from a white sheep are greater. Seeing a herd of sheep in a dream means continuous happiness. Walking by a slaughter house or a tripe shop and witnessing the heads and trotters of sheep in a dream mean longevity. To find oneself transformed into a sheep in a dream means a booty or winning something. Dream Interpreter: Ibn Sirin
Disrobe If the person is sick in real life, it means that he will recover. If he is indebted, it means that he will repay his debts. If he is seized with fear, it means that he will regain his peace. Nakedness in a dream also means injustice. Stripping a dead person of his shroud means divorce, loss in business, repentance from sins, or it could mean guidance. (Also see Undress) Dream Interpreter: Ibn Sirin
Molars and Pre-molars These symbolise a persons paternal and maternal uncles and aunts. The upper ones will then symbolise the males and the lower ones the females. If a person sees any of these as fallen, and he does not pick them up nor or count them, it means one of his relatives will die. And if he sees all of them having fallen and he does not pick them up nor does he count them it suggest that he will outlive all of them, being the last to die. Dream Interpreter: Ibn Sirin
Funeral Ceremonies, Obsequies • Organizing a funeral: Will look after a marriage ceremony.
• Praying in a funeral service: Will befriend people for the sake of friendship and thus earn God’s blessings.
• Walking in a funeral procession: (1) Will follow a powerful but corrupt person. (2) Will see off a traveller. (3) The dreamer is seeking some benefit or his personal comfort, as indicated by the name or function of the dead person, or is seeking a reward from God. Dream Interpreter: Various Islamic Scholars
Jinn - Or Djinn • A person dreaming that a jinn is standing behind him: His enemies will have the upper hand.
• Dreaming that you are controlling a jinn, who obeys you: Dignity and the highest post.
• Tying up a jinn: Will triumph over the enemy.
• Falling captive in the hands of the jinn: Scandals.
• Taking a jinn as a confidant: The dreamer is spending his time and money with corrupt persons, and all pending matters will be stalled. Dream Interpreter: Various Islamic Scholars
Sodomy vigour, as the words grandfather and endeavours are homonyms in Arabic.
• An identified dead man sodomizing a living human: The latter will obtain a share from the former’s bequest or from his heirs or kith and kin.
• Sodomizing a dead man: The dreamer will pray for the latter.
• Being sodomized by the caliph (or ruler): The dreamer will rule over a province or be given an important position. Sodomizing a man without problems: Harmony prevails between the two partners during that period, and the passive one will benefit from the other, be he identified or not.
• Penetrating the anus of a prelate: The dreamer will sweep dirt. Dream Interpreter: Various Islamic Scholars
Opponent (Adverse; Contrast; Opposite) If one's opponent is a dead person in the dream, then the good luck goes to the living in wakefulness. If the opponent is alive, then the better luck goes to the departed person. Opposition in a dream brings forth the better of the two in wakefulness. (Also see Orbit) Dream Interpreter: Ibn Sirin
Restriction in the Majid (Mosque) Restriction in the majid or in the act of salaah or in the path of Allah means the persons will be firm in matters of Deen and he will abstain from committing sins. Dream Interpreter: Ibn Sirin
A Most Unpleasant Dream If the Holy Prophet (Sallallaahu-Alayhi-wasallam) is seen as physically deformed or sick or dead then this is a very unpleasant dream. For, it alludes to the observer's negligence and unmindfulness in mattes of deen. Such a person should immediately resort to repentance. Dream Interpreter: Ibn Sirin
Neck If one sees a nice bird sitting over his neck in a dream, it means benefits or an alibi. If it is not a gentle bird, then it becomes a bad omen or a rebuke. If one sees a necklace, a rope, a wire or a thread wrapped around his neck in a dream, it means fulfilling a promise, acquiring knowledge, status and honored. (Also see Body) Dream Interpreter: Ibn Sirin
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