Shroud Or Mortuary Winding Sheet • Dreaming of being wrapped in a shroud like the dead, except for the head and feet, which remain uncovered: Religious corruption or simply things will go wrong.
• Weaving a shroud for a dead person: The dreamer will do something good in memory of the deceased or in favour of his offspring as much as the winding sheet was big, beautiful, or valuable.
• Weaving a shroud for a living person known to the dreamer: Hardships and trouble for the latter.
• Weaving a shroud for a person dreamed of as unknown but alive: Good augury.
• Snatching a shroud from a dead person whom the dreamer used to know: The dreamer will follow the example of that late person. Dream Interpreter: Various Islamic Scholars
Ablution Taking an ablution and completing it by giving careful attention to details in a dream means fulfilling one's needs. Taking a second ablution to perform one's prayers without the ritual need to do so in a dream means increase in one's light. Taking ablution with milk or honey in a dream means debts. Ablution is a proper deed in all religions. It is a guard, a clemency, assurahnce of the divine protection and immunity from punishment. Taking an ablution to perform one's prayers in a dream means entering under Allah's protection against what one may fear. It is reported in the traditions that Allah Almighty has said to Moses, Alayhi-Salam " When you are seized by fear, take your ablution and direct your family to enter the sacrament of prayers. " Washing one's body in a dream is either performed in preparation for prayers or to wash away impurities. Dream Interpreter: Ibn Sirin
Blithe (Cheerfulness; Light-headedness) In a dream, blithe signifies comfort, a good spirit and particularly for a grateful person. This also applies for seeing a deceased person in a state of cheerfulness. A blithely person in a dream is one who is grateful for the blessings endowed upon him by Allah Almighty of having a family, love, affection and for the ability to do good deeds. If one is expecting a promise to be fulfilled, then blithe in a dream implies the satisfaction of his aspirations. Dream Interpreter: Ibn Sirin
Wearing Torn Garments If a person wears torn clothes while he is mending them it means his financial condition will improve. Also he is to acquire adequate sustenance. In all conditions, garments bespeak a persons condition (as understood from above). Similarly, if he is a sinner, his condition will improve through repentance. Dream Interpreter: Ibn Sirin
Finger (Hand) Fingers help one's worldly needs or craft and serve one's benefits in the hereafter by identifying and pointing at what is true and identifying what is wrong. In general, fingers in a dream represent one's children, wife, father, mother, money, property, wealth or craft. Positive looking fingers or increase in their number in a dream represents growth, while deformed fingers in a dream mean the opposite. One's five fingers in a dream also represent the five daily prayers. Thus, if the fingers are interpreted to mean the five daily obligatory prayers, then the fingernails represent the supererogatory (arb. Nafl) prayers. Dream Interpreter: Ibn Sirin
Crush • Dreaming of crushing one’s head against a rock means the dreamer went to bed without having performed the evening prayer. Dream Interpreter: Various Islamic Scholars
Drink Any constipating drink in a dream means stinginess, while taking a laxative in a dream means generosity. A headache reliever or a pain killer means kindness or diplomacy and the same goes for any drink that cleanses the kidney. Beside that, drinks denote architecture, religious studies, addressing matters promptly or hiding secrets. Colorful drinks in a dream represent happiness, joy, festivities, celebrations and correcting one's behavior. Fruit drinks in a dream may denote the fruit itself. Drinking rose water in a dream means lack of trust in someone's promises. Drinking an unknown but fragrant drink in a dream means strengthening one's certitude, loyalty or fulfilling one's vow. Drinking a smelly or a spoiled drink and particularly in a golden cup or a silver cup in a dream means denying the true source of favors or becoming an apostate. If one sees a deceased person handing him a sweet and a fragrant drink in a dream, it means guidance or admonition and it could mean that the deceased person dwells in paradise. Drinking with a regular cup in a dream represents the last drink. Drinking an unknown drink in a dream also represents the drink of the righteous and elect among Allah's creation. (Also see Cold water) Dream Interpreter: Ibn Sirin
Jacob Seeing him in a dream also means a calamity, or loss of family and wealth. The person in the dream also will be endowed with great patience and will come out of it victorious. If a sick person sees him (Alayhi-Salam) in his dream, it means that he will recover from his illness. If he has a prayer or a need, they will be fulfilled. If one sees himself wearing Jacob's robe in a dream, it means that he will be afflicted with calamities, distress, separation from his family and beloveds, or it could mean an illness. At the end , his sufferings will vanish to be replaced with happiness. Dream Interpreter: Ibn Sirin
Conjurer or Raaqi Persons who makes dam on people represent government officials. Dream Interpreter: Ibn Sirin
Eating Stars Eating the stars he will usurp the Wealth of noble persons. Dream Interpreter: Ibn Sirin
Horseman To see a horseman leading a procession, a caravan, or a group of travellers in a dream means going on a distant journey, recovering from an illness, or it could mean business activity. (Also see Ride) Dream Interpreter: Ibn Sirin
Grave If it is the grave of a rich person in the dream, then it means becoming rich or receiving an inheritance. If one sees the deceased person alive in his grave in a dream, it means that such money will constitute unlawful earnings, while in the first instance, the knowledge or wisdom one is seeking will be true, except if the person in the grave is dead in the dream. A stone tomb or a sarcophagus in a dream means profits, a war prisoner, a booty or exposing one's personal secrets. (Also see Burial; Cemetery; Exhume; Sarcophagus; Shrine; Tower) Dream Interpreter: Ibn Sirin
Ulama and Saints Much goodness and greatness is attained if one sees the Ulama and pious persons in one's dream. Dream Interpreter: Ibn Sirin
Row (Line) To see people standing in a row in a dream means love and unity, performing one's duties, or it could mean attending a congregational prayer. Dream Interpreter: Ibn Sirin
Nails They symbolise a persons ability, capability and position – since he uses his finger –nails to scratch his body. Dream Interpreter: Ibn Sirin
Crop Planting in a dream means that one's wife will become pregnant. If one sees himself plowing someone else's land in a dream, it means a dispute between the two. A crop that is consumed by fire in a dream means famine and drought. If one sees himself walking through green fields in a dream, it means striving to do good, charitable deeds and leading a devout life not knowing whether his deeds will be accepted by Allah Almighty or not. As for a married person, planting the fields in a dream means that he will conceive a son, and for an unwed person it means that he will get married, while for a businessman in a dream, it means increase in his profits. Dream Interpreter: Ibn Sirin
Pharaoh (Enemy) Pharaoh is the enemy of Allah Almighty. If one sees pharaoh looking good in a dream, it means that the Imam, the leader, or the person who leads the congregational prayers in his community is a goofy person, or that the congregation itself does not follow the proper religious rules. Dream Interpreter: Ibn Sirin
Supervisor In a dream, a supervisor represents a seeker of knowledge, remembrance of Allah Almighty, prayers, family reunion, or marriage of an unwed person. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Molars and Pre-molars These symbolise a persons paternal and maternal uncles and aunts. The upper ones will then symbolise the males and the lower ones the females. If a person sees any of these as fallen, and he does not pick them up nor or count them, it means one of his relatives will die. And if he sees all of them having fallen and he does not pick them up nor does he count them it suggest that he will outlive all of them, being the last to die. Dream Interpreter: Ibn Sirin
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