Termite (Broker; Stockbroker; Wood warm) In a dream, termites represent jealousy, envy, perfidy, competition in knowledge, or search for arguments. If one sees termites in his carry -on bag, or eating from his staff in a dream, they mean his death. Termites in a dream also represent a slanderer who tricks wealthy people to make his commission by advising them to place their money into bad investments. If a sick person sees termites inside his house or clinging to his skin in a dream, it also means his death. If one sees termites eating his wooden door, table or bed in a dream, they mean an illness. Termites in a dream also means having a large family with little income. Dream Interpreter: Ibn Sirin
Wheat Eating cooked wheat in a dream means afflictions. Holding a bundle of ears of wheat, or placing them inside a pot in a dream means profits equal to the number of spikes one has gathered. Harvesting wheat outside the season in a dream means death, destruction, deception and trials for the people of that locality. Harvesting green spikes of wheat in the dream means the death of a young person, but if they are yellow and dry, then they mean the death of an elderly person. Bartering wheat for barley in a dream means replacing the Quranic recital with interest in poetry. Seeing wheat over one's bed in a dream represents one's wife. Planting its seeds in a dream means conceiving a child. In a dream, wheat also represents a cautious person who manages his affairs with wisdom and who spends his money to help people without being a spendthrift. Dream Interpreter: Ibn Sirin
Testicles According to Al-Nabuls, the testicles are the center of pleasure and the organs responsible for hair growth. The left one, in particular, is where male children come from. They may also symbolize movement; endeavours; what a person lays his head on to sleep, like pillows; or certain pairs such as husband and wife, twin children, two trades, two chamberlains guarding a door, et cetera, especially female couples, like two sisters, two girls, two wives, and a mother and her sister. Whatever happens to the testicles in the dream will befall those persons. If the testicles are severed, for instance, the dreamer’s two wives will die or he will divorce them. If he knows of two female patients, they will pass away, and so on and so forth. Other possibilities include an allusion to money, the purse, parity and equity, and the persons without whose consent a marriage cannot take place. One testicle could be a reference to a steelyard. Dream Interpreter: Various Islamic Scholars
Medina Visiting the Holy city of Medina, the city of Allah's Prophet, Sallallaahu-Alayhi-wasallam, in a dream means profits and blessings in this world. Standing at the door of the Sacred Mosque in Medina, or in front of the Blessed Chamber of Allah's Prophet, Sallallaahu-Alayhi-wasallam, in a dream means repenting from a sin and acceptance of one's repentance. Seeing the Holy city of Medina in a dream can be interpreted in six ways to reflect peace, mercy, forgiveness, salvation, relief from distress and enjoying a happy life. (Also see Masjid; Visiting holy sites) Dream Interpreter: Ibn Sirin
Lock (Padlock) In a dream, a lock represents a trustworthy person or a virgin girl. Opening a padlock in a dream means escaping from jail, or release from prison. If one who is suffering from depression sees himself unlocking a padlock in a dream, it means that his sorrows or sadness will be dispelled. A lock in a dream also represents a proof, a strong point or a tool. Unlocking a padlock in a dream also means divorce. Locking a door in a dream means seeking a cosigner for a loan or a guarantor. If one who is seeking to get married sees a lock in his dream, it means that he will meet with a trustworthy and a caring woman. Dream Interpreter: Ibn Sirin
Mouth If one's mouth looks larger than usual in the dream, it denotes growth and greater benefits, but if one's mouth looks smaller in the dream, then it means the opposite. If one's mouth smells good in the dream, it means speaking good words. Infection of one's mouth in a dream means a disaster or business losses. If something nice comes out of one's mouth in a dream, it means kindness toward others. If one sees his mouth sealed in a dream and did not know who did it, it means a scandal or defamation. In a dream, one's mouth is interpreted in seven ways; It could mean knowledge, a coffer, a cellar, a bookcase, a market, a doorman, a minister, or a door. If a pious person sees a harness around his mouth in a dream, it means fasting from food. If an impious person sees that, it means rebuke and reprimand. (Also see Body) Dream Interpreter: Ibn Sirin
Vagina A vagina in a dream signifies relief for someone who is experiencing hardship, pressure, or sorrow. It also could mean satisfaction of one's needs, fulfillment of one's desire, marriage, partnership, exposing a secret, working with minerals, protecting women's chastity, imprisonment, the house entrance, the front door, travels, the prayer niche inside a mosque, one's innermost secret, running water, heat, an oven, a garment, a canyon, discovering a cure for an illness and feeling happy about it, finding an elixir, feeling relief after having sexual relationship with one's spouse, a grave, distress, one's wife, fire, a burning desires, family reunion, having children, dispelling doubt about what is right and what is wrong, clearly identifying true from false, finding guidance, or heeding admonition. Dream Interpreter: Ibn Sirin
King If one sees himself mixing with the king's harem, or sleeping with them and should there be signs of comfort, trueness, or wisdom in his act in the dream, it means that he will enter the king's inner circles. Otherwise, should he in the dream fear the consequences of what is happening, or if he lacks trueness, or if he slanders them, or indulges in what is unlawful for him to do, then should he reach the king's door, it means that he will triumph against his enemies inside that palace, and they can cause no harm to him. If in his dream, the king gives him a gift, it means that he will win victory and honor in his life to equal the value of that gift. If the king gives him a brocaded silk garment in the dream, it means that he will give him a wife from the royal family. If the king speaks to someone in a dream, it means honor, fame, wealth after poverty, release from jail, expansion of one's business, or victory over one's enemy. If an appointed governor sees himself looking into a mirror in a dream, it means that he will be dismissed from his post. Dream Interpreter: Ibn Sirin
Horse • Disagreement between the horseman and the beast: Insubordination of a slave or servant, disagreement with a business partner, or incongruity and rebellion of the wife.
• Seeing the pendent of a horse: The enemy will beat the horseman.
• Seeing horsemen flying in the air: Temptation, intrigue, and war will erupt in that place.
• Horses running bare between houses without their saddles and stirrups: Torrential rain.
• Seeing a herd of horses with saddles on their back but no stirrups: Women will gather in a wedding or a funeral.
• Owning or looking after a number of horses: The dreamer will become a governor or have more influence in his sphere.
• Riding on a saddled stallion or mare: Dignity and authority, because riding is the privilege of kings and horses are what King Solomon used to ride. Such an authority could come through a woman the dreamer would marry or a slave girl he would buy. However, such a dream would not augur well in any case if the subject rode without reins, which symbolize guidance, wisdom, religion, and command. Losing the reins would also mean that welfare will slip away.
• Falling from the back of a stallion or mare while riding bareback: Authority will wane, conditions will deteriorate, and corruption will encompass the dreamer’s wife. Dream Interpreter: Various Islamic Scholars
Anus The anus, in general, symbolizes a subdued man; a flute player; a drummer; a discreet man who keeps secrets; some relative of the degree whose marriage is prohibited in Islam; the bottom of a priest; a stupid or foolish person; a mate; money; the dreamer’s purse, bank, house, shop, warehouse or box, parlour, et cetera; and all that comes into contact with the bottom, such as a toilet seat, a slip, a chair, a straw carpet, a saddle, an animal that humans ride, the valet in charge of the dreamer’s personal hygiene, and so on and so forth. It could also symbolize the door (key) to the man’s secrets, spanking and related obedience or disobedience, a trumpet, the blacksmith’s pair of bellows, a sewage facility, the words that come from the mouth—be they good or bad—the mouth that smells, and, paradoxically, festivities and joy. Other interpretations include the deserted house, the uncultivable land, any unholy place, the man whom people avoid because of his evil character or ignorance, or important matters on which the dreamer turns his back. Dream Interpreter: Various Islamic Scholars
Cat The case would be worse if the cat dreamt of was of the wild type. By contrast, a quiet she-cat means a comfortable year, a savage one a year full of harm. The she-cat is sometimes a reference to tender motherhood. Other contradictory symbols include: (1) Dispute or controversy. (2) Adultery. (3) The product of adultery or an abandoned child whose father cannot be identified. (4) The absence of gratitude. (5) The failure to fulfil a promise or honour one’s obligations. (6) Being quick of hearing. (7) Whispers. (8) The hypocritical flatterer and gadabout. The she-cat usually symbolizes an evil and deceitful woman. A woman told Ibn Siren she dreamed that a cat had introduced its head into her husband’s stomach, taken something out of it, and eaten it. The great seer said that a black thief would enter her husband’s shop that evening and steal 316 dirham's from his safe. And so it was. There was a black bath attendant in the neighbourhood. The people of the area got hold of him, and he confessed to his crime and restored the money. When asked how he managed to know all that, Ibn Siren said that the cat was a thief, the husband’s stomach his safe and what was taken out of it the money. As for defining the exact amount, Ibn Siren said that each letter of the alphabet had its specific number. Therefore cat—in Arabic sanur—stood for 316 dirham's. Dream Interpreter: Various Islamic Scholars
Home The distinction is very vague in Arabic between the words dar and bayt, both meaning “house” or “home.” But after consulting a knowledgeable colleague (a Moroccan ambassador and man of letters), the author assumes that dar is more likely to mean a house as a structure or an apartment block and bayt a room, an apartment, or simply home. However, in the ancient Arab texts the writer often jumps from one meaning to another, and I have taken real pain trying to disentangle them, as usual. Home symbolizes the man’s wife sheltered under his roof and to whom he goes, whence the expression “He went home.” Therefore, home and wife are synonyms. The door is her vagina or her face, the closet or the safe a maiden, like the dreamer’s daughter, whom he does not penetrate, as they are covered or hidden places in which he does not sleep. The servants quarters symbolize the servant (s). The place where cereals are stored is the mother, who used to keep the dreamer alive and let him grow by feeding him milk. The toilet represents those servants who are in charge of cleaning and washing or the dreamer’s wife, whom he embraces and penetrates when isolated, i.e., away from his children and the rest of the household. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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