Incident - Dream of Rabeeah bin Umayyah bin Khalf It is narrated that Rabeeah bin Umayyah bin Khalf came to Hadhrat Aboo Baker As-Siddeeq (RA) and said: “ O khaleefah of the Prophet Muhammad, I saw a dream last night. I saw myself in a lush and green land. Then I suddenly saw myself in a barren land. Dream Interpreter: Ibn Sirin
Dream Of Musailima al-Kadhdhab (the greater liar) Ibn Abbas reported that Musailima al-Kadhdhab (the greater liar) (who claimed prophethood after the death of the Prophet Muhammad) came during the lifetime of Prophet Muhammad (Sallallaahu-Alayhi-wasallam) to Medina and said: If Muhammad assigns his caliphate to me after him I would follow, and there came along with him a large body of persons of his tribe and there came to him Allah's Apostle (Sallallaahu-Alayhi-wasallam) along with Thabit b. Qais b. Shammas and the Prophet of Allah (?) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, and if you turn away (from what I say) Allah will destroy you. And I find you in the same state which I was shown (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn 'Abbas said: I asked the (meanings of the) words of Prophet Muhammad (Sallallaahu-Alayhi-wasallam):" You are the same what I was made to see about you in my dream." and Abu Huraira reported that Prophet Muhammad. (Sallallaahu-Alayhi-wasallam) said: While I was sleeping I saw in my hands two gold bangles. This had a disturbing effect upon me and I was given a suggestion in the sleep that I should blow over them, so I blew over them and they were no more. And I interpreted these (two bangles) as the two great liars who would appear after me and the one amongst them was 'Anasi the inhabitant of San'a' and the other one Musailima the inhabitant of Yamama. (Muslim) Dream Interpreter: Imam Muslim
Incident - Dream of Rabeeah bin Umayyah bin Khalf At this stage I saw you clasping your neck with both your hands”. Hadhrat Aboo Bakr As-Siddeeq (RA) : “if what you are saying is true then I am afraid you will forsake the Deen of Islam. As for me all my affairs will remain protected and my hands will not be contaminated through worldly pursuits”. The narrator says that during the Khilaafat of Hadhrat Umar (RA) Rabeeah Left Medinah to live in Rome . There he embraced Christianity in the presence of the then king and died as one. Dream Interpreter: Ibn Sirin
Incident - Prophet Muhammad vising the house of Uqbah bin Rafi Prophet Muhammad, Sallallaahu-Alayhi-wasallam, once said: "Last night, I saw in a dream that we were visiting the house of 'Uqbah bin Rafi'; then Ratib Ibn Tab came and joined us. I interpret it to mean that we will rise in honor in this world and in the hereafter and that our religion will be firmly established." Thus, he took from the name Rafi' the meaning of honor and exaltation and from the name of Ratib Ibn Tab the meaning of a blessed religion. Dream Interpreter: Ibn Sirin
Seeing Prophet Muhammad (Sallallaahu-alayhi-wasallam) in the Dream Prophet Muhammad (Sallallaahu-alayhi-wasallam) has said : “Whosoever sees me in his dream he has truly seen me. For, the devil is unable to assume my form”. Dream Interpreter: Ibn Sirin
A General Rule Pertaining to a Dream with Two Scenes with Opposing Interpretations When two separate things with opposing interpretations are seen in a dream then the stronger or better of the two interpretations will be given. As an example is a person sees a bathroom and himself as removing hair using a lotion or lime-whereas a bathroom represents grief and sorrow and removing hair using a lotion or lime represents the removing of grief and sorrow- it means that his grief and sorrow will be removed, for the dream of removing hair using lime or lotion is regarded as stronger or better. Dream Interpreter: Ibn Sirin
The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Being Given A Dream To Interpret Narrated Ibn 'Abbas: About a man who came to Prophet Muhammad (Sallallaahu-Alayhi-wasallam) and said, "I was shown in a dream last night..." Then Ibn 'Abbas mentioned the narration. (Bukhari) Dream Interpreter: Imam Bukhari
The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Seeing A Dream Regarding Uthman bin Maz'un Narrated Az-Zuhri: Regarding the above narration, The Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "I do not know what Allah will do to him (Uthman bin Maz'un)." Um Al-'Ala said, "I felt very sorry for that, and then I slept and saw in a dream a flowing spring for 'Uthman bin Maz'un, and told Prophet Muhammad of that, and he said, "That flowing spring symbolizes his good deeds." (Bukhari) Dream Interpreter: Imam Bukhari
Incident - Prophet Muhammad (SAWS) seeing Prophet Esa in a dream Abdullah Bin Omar, God be pleased with them both, reported that Prophet Muhammad, Sallallaahu-Alayhi-wasallam, has said: "Last night, I saw myself at the Ka'aba. There I saw a person with a fair skin and a most beautiful appearance circumambulating the Ka'aba. I asked: Who is this man?' A voice replied: "This is Jesus son of Mary.' Then walked an ugly-looking man, whose skin was wrinkled, and who was blind in his right eye. I asked: Who is this man?' A voice replied: 'This is Al-Mas'ih-Dajjal, the impostor of Christ.'" Dream Interpreter: Ibn Sirin
Imprisonment • Being confined to house arrest in an isolated place, an unknown house: Will die, that place being a tomb.
• Being held in a house amid other houses and known to the dreamer, with the doors locked, but without its being defined as a jail: Welfare. If he is tortured in that house, that means more welfare and greener pastures.
• A woman dreaming of being imprisoned by a powerful person, like a sultan: Will marry a great man. Dream Interpreter: Various Islamic Scholars
Seeing Prophet Muhammad (Sallallaahu-Alayhi-wasallam) Abu Hurrairah narrated that the Prophet Muhammad (s.a.w) said: "In the end of time, the dreams of a believer will hardly ever fail to come true, and the most truthful of them in dreams will be the truest in speech among them. And dreams are three types: The good dreams wihich is glad tidings from Allah, dreams about something that has happened to the man himself, and dreams in which the Shaitan frightens someone. So when one of you sees what he dislikes, then he should get up and perform Salat." Abu Hurairah said: "I like fetters and dislikes, the iron collar. And fetters refers to being firm in the religion." He said: "The Prophet Muhammad (s. a. w) said: 'Dreams are a portion among the forty six portions of Prophethood." Dream Interpreter: Imam Tirmidhi
Dwellings The spaciousness or tightness of one's dwellings in a dream represents his finances, knowledge, sharing, hospitality and generosity. If one's own dwellings looked renovated in a dream, it means regaining or developing one's business for the better. Its fresh paint means fulfilling one's religious commitments. Its tiles or marble floors represent his pleasures or wife. Dwellings of solid iron cast means longevity and authority. If one enters an unknown house and finds departed souls dwelling therein in a dream, it means that he has entered the realms of the hereafter. Dream Interpreter: Ibn Sirin
Silver • Hoarding silver: Will go to Hell. “… they who hoard up gold and silver if not in the way of Allah, unto them give tidings (O Prophet Muhammad) of a painful doom, on the day when it will [all] be heated in the fire of Hell, and their foreheads and their flanks and their backs will be branded therewith (and it will be said unto them): Here is that which ye hoarded for yourselves. Now taste of what ye used to hoard.” (“Al-Baraah” or “Al-Taubah,” verses 34–35.)
• Silver roofs, houses, stairs, doors, or couches: A reference to atheism in view of verses 33 to 35 of “Surat Al-Zukhruf” (Ornaments) in the Holy Quran: “And were it not that mankind would have become one community (of disbelievers), We might well have appointed, for those who disbelieve in the Beneficent, roofs of silver for their houses and stairs (of silver) whereby to mount, and for their houses doors (of silver) and couches of silver whereon to recline, and ornaments of gold. Yet all that would have been but a provision of the life of the world. And the Hereafter with your Lord would have been for those who keep away from evil.”
• Melting silver: Will be angry with one’s wife and people will speak ill of the dreamer. Dream Interpreter: Various Islamic Scholars
Door If the door of one's house opens to the street in a dream, it means that what one earns will be of benefit to strangers rather than to his own household. The disappearing of a door in a dream means death of the head of that household. Passing through a small door into an open space means relief from difficulties. If one sees himself leaving his house from the main door into a spacious green garden in a dream, it means entering the realms of the hereafter. If one sees two ringlets or door knockers hanging at his door in a dream, it means indebtedness to two people who are demanding to be paid. If one sees fire burning his door in a dream, it means the death of his wife, or it may mean his failure to properly manage that household. The gates of a city represent a righteous governor. In a dream, the door of a house also represents the protection it houses behind it, including one's property, personal secrets and family. Dream Interpreter: Ibn Sirin
Home • Looking from the kowwa (a kind of small window in old houses): The dreamer is in the habit of contemplating his wife’s vagina or ass.
• Seeing a large private apartment made of clay or concrete in one’s home that was not there before: A good woman will enter the house. If the apartment is plastered or made of bricks, an obscene and hypocritical woman will appear. Dream Interpreter: Various Islamic Scholars
Armiae If one dreams of seeing the prophet Armiae, fire will break out somewhere in the dreamer’s city or village or house. Dream Interpreter: Various Islamic Scholars
Toilet According to Al-Nabulsi, in his alphabetical book of dreams the toilet represents the relief, welfare, and largesse of the household or, on the contrary, the hardships, poverty, and stinginess. It also alludes to the wife whom the dreamer takes aside to an isolated place in the house to make love to. Likewise, it symbolizes the one among the slave girls or servants who is in charge of the dreamer’s very intimate affairs, massage, and hygiene or the servant who guards the house. Other interpretations include the dreamer’s treasury, his coffer where he preserves his secrets, his shop where he keeps his money, or any secluded place.
• Water overflowing from the toilet: (1) Wife will become pregnant. (2) The family will have surplus money. (3) Will have worries if the water had damaged any material in the house. Dream Interpreter: Various Islamic Scholars
Prematurity (Also look under Beard.) Prematurity is not favoured by the interpreters of dreams, except for the ability to speak early, because, says Ibn Siren, man is a talking animal. So the act is more or less natural. But for the rest it heralds a scandal or death. Bad dreams of that kind involve, for example, little children with beards, getting married, or kids having a baby. Dream Interpreter: Various Islamic Scholars
Cemetery • Seeing a cemetery: (1) Fear for a person who feels safe and vice versa. (2) Prayers and aspirations. (3) Repentance. (4) A reference to the Hereafter, as a cemetery is the gateway to it; to the asylum; to asceticism; to weeping; to preaching; to death, since a cemetery is the house of death; and to atheist and heretic places or the dwelling of aliens in a Muslim country, since a cemetery houses the dead and death, according to the rules of interpretation, means religious corruption. Likewise, a cemetery could refer to those who indulge in luxury; brothels; bars where drunkards lie like the dead; the homes of those who fail to pray and remember God or do any good; and prison, for the dead is locked in his grave like the prisoner in his cell. Dream Interpreter: Various Islamic Scholars
Corn The green ear or spike of corn symbolizes the fertility of the year. But it could also mean the death or killing of young people. Yellow spikes refer to the demise of the elderly. The dry or dead corn standing on its stem is a sterile year, in view of verses 43 to 49 in the Quranic surah, or chapter, on Yusuf (Joseph). And the king said: Lo! I saw in a dream seven fat kine which seven lean were eating, and seven green ears of corn and other (seven) dry. O notables! Expound for me my vision, if ye can interpret dreams. They answered: Jumbled dreams! And we are not knowing in the interpretation of dreams. And he of the two who was released, and (now) at length remembered, said: I am going to announce unto you the interpretation, therefore send me forth. Dream Interpreter: Various Islamic Scholars
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