Garden If one finds within such a garden a group of associates or colleagues, the garden then represents a marketplace. If one sees a servant or a worker of his urinating inside a well or a stream inside such a garden in the dream, it means that a relative will betray the interests of the family. A garden whose owner is known in a dream represents a mosque, a park, people of knowledge, ignorant people, the generous ones or the stingy ones. It also represents a meeting place where the rich and the poor, the righteous and the insolent gather. A garden in a dream also may indicate a religious center, a school, a center for scientific research and studies, a place of worship, etcetera. Dream Interpreter: Ibn Sirin
Grass (Lawn) In a dream, grass represents religious awareness and blessings. If one sees grass growing in the palm of his hand in a dream, it means that he will discover his wife having a secret affair, and he will find her in the company of someone else. If one sees grass growing over his hand in a dream, it means that he will die shortly and grass will grow over his grave. If he sees grass growing in a place where it is not supposed to grow, such as inside one's house or inside a mosque in a dream, it means a wedding. Dream Interpreter: Ibn Sirin
Base (Column base; Plinth) A column base or a plinth in a dream represents scholars, their circles, or their study room. A column base in a dream also could represent unmarried women, one's wife, knowledge, a trade, or a craft, or religious precepts. Building or owning a column base in a dream also could signify marriage, children, guidance, knowledge, or a chronic illness. The column base of a mosque in a dream represents pious people and the column base of a house represent chaste women. Dream Interpreter: Ibn Sirin
Ibn 'Umar's Wanting To See A Good Dream Narrated Ibn 'Umar: I was a young unmarried man during the lifetime of the Prophet (Sallallaahu-Alayhi-wasallam). I used to sleep in the mosque. Anyone who had a dream, would narrate it to the Prophet. I said, "O Allah! If there is any good for me with You, then show me a dream so that Allah's Apostle may interpret it for me." So I slept and saw (in a dream) two angels came to me and took me along with them, and they met another angel who said to me, "Don't be afraid, you are a good man." They took me towards the Fire, and behold, it was built inside like a well, and therein I saw people some of whom I recognized, and then the angels took me to the right side. In the morning, I mentioned that dream to Hafsa. Hafsa told me that she had mentioned it to the Prophet and he said, "'Abdullah is a righteous man if he only prays more at night." (Az-Zuhri said, "After that, 'Abdullah used to pray more at night.") (Bukhari) Dream Interpreter: Imam Bukhari
Spiritual gathering If one sees himself sitting in the center stage, in the middle of learned people and religious scholars in a dream, it means that he will receive a greater knowledge and honor in his life. A gathering that involves a court case, or a marriage in a dream represents an unknown adversity that will safely pass. Admonishing people in a public gathering in a dream means that one's command will be obeyed. Sitting in the center stage in a spiritual gathering in a dream represents one's station or rank, or it could represent one's wife, child, property, or personal secretary. Anything that happens to such a gathering in the dream may reflect on any of them. (Also see Fellowship; Gathering; Mosque) Dream Interpreter: Ibn Sirin
Scholars (Early companions; Legist; Masjid; Men of knowledge; Mosque; Religious doctors; Righteous men) A scholar in a dream represents glad tidings, a promotion, or a commendation and it represents one who acts upon what he knows and says. Seeing one of the early scholars in a dream means increase in one's knowledge, for they were the wise representatives of Allah's message on earth. Seeing them also means increase in one's wisdom, happiness, joy, and one's dream could mean that one will stand to admonish people or counsel them. Seeing the early righteous people and the blessed companions of Allah's Prophet, Sallallaahu-Alayhi-wasallam, in a dream means growth of one's righteousness. Dream Interpreter: Ibn Sirin
Ram Seeing a skinned ram inside one's house in a dream means the death of a relative. If it is the leg of a ram, then it means the death of the closest relative. Broiling a ram in a dream means governing for one year after which period one may be imprisoned. The number of rams in a dream represents the number of years. Thus, seeing them also represents the number of years one will serve in his job. The wool of a ram in a dream means money. A ram in a dream also represents the muezzin in a mosque, a general in the army, a deposed ruler, or a humiliated person. If a ram attacks someone in a dream, it signifies an attack by one's enemy. If a ewe becomes a ram in a dream, it means that one's wife will no longer bear children. If one is not married, then it means winning victory in his life. (Also see Ewe; Sacrifice; Sheep) Dream Interpreter: Ibn Sirin
Cistern In a dream, a water cistern represents a pouch, a safe, a box, a coffer, a partner, one's wife, a son, or knowing people's personal secrets. If the oil cistern is filled with water in the dream, it means stagnation of any of the above. If one sees a water cistern filled with oil in a dream, then it means prosperity. The cistern of a fellowship house, a khanakah or a mosque in a dream represents its Imam or its supervising spiritual teacher or the caretaker and guard of the property. If one sees the water cistern of the house sitting in an unsuitable place in that house in a dream, it represents the spirit of a jinni who pursues such a person or who may haunt his house. Dream Interpreter: Ibn Sirin
Medina Visiting the Holy city of Medina, the city of Allah's Prophet, Sallallaahu-Alayhi-wasallam, in a dream means profits and blessings in this world. Standing at the door of the Sacred Mosque in Medina, or in front of the Blessed Chamber of Allah's Prophet, Sallallaahu-Alayhi-wasallam, in a dream means repenting from a sin and acceptance of one's repentance. Seeing the Holy city of Medina in a dream can be interpreted in six ways to reflect peace, mercy, forgiveness, salvation, relief from distress and enjoying a happy life. (Also see Masjid; Visiting holy sites) Dream Interpreter: Ibn Sirin
Apple An apple tree in a dream represents a good man and a believer who serves and benefits his community. Eating an apple in a dream also means earning something people cannot see. Plucking an apple in a dream means money earned through a respectable person. Counting apples in a dream means counting money. Smelling an apple inside a mosque in a dream means getting married. If a woman sees herself smelling an apple during a reception in a dream, it means misconduct and the permeation of sin. If she sees herself eating an apple in a known place in a dream, it means that she will give birth to a handsome son. Biting on an apple in a dream means satisfying one's sexual desires or being sexually obsessed. (Also see Magician) Dream Interpreter: Ibn Sirin
Donkey • A donkey braying over a mosque or on top of a minaret: An atheist will invite people to go his way, or a heretic will predicate his heresy. Conversely, a donkey crying as a real muezzin does, inviting people to respond to the call of prayer with a loud but melodious voice, means a disbeliever will embrace Islam or will proclaim the truth and serve as a model for others.
• A person dreaming that he has many donkeys: Will befriend some ignorant folk, in view of a verse in the Holy Quran that says: “As they were frightened asses.” (“Al-Muddaththir,” verse 50.)
• Riding on a donkey and going on smoothly and harmoniously: Your endeavours are good and orderly.
• Eating donkey meat: Will earn money without partner.
• Seeing one’s donkey moving ahead only when beaten: The dreamer is a deprived person who is given food only when imploring people to do so. Dream Interpreter: Various Islamic Scholars
Vagina A vagina in a dream signifies relief for someone who is experiencing hardship, pressure, or sorrow. It also could mean satisfaction of one's needs, fulfillment of one's desire, marriage, partnership, exposing a secret, working with minerals, protecting women's chastity, imprisonment, the house entrance, the front door, travels, the prayer niche inside a mosque, one's innermost secret, running water, heat, an oven, a garment, a canyon, discovering a cure for an illness and feeling happy about it, finding an elixir, feeling relief after having sexual relationship with one's spouse, a grave, distress, one's wife, fire, a burning desires, family reunion, having children, dispelling doubt about what is right and what is wrong, clearly identifying true from false, finding guidance, or heeding admonition. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Ship If an indebted person does so in his dream, it means that he will repay his debts, while for a deprived person, he too will find plenitude and acquire wealth from unexpected sources. If one sees his ship sailing to the shore, then if it becomes amphibious, driving him on dry land in the dream, it means that he will waiver in his faith and deviate from the path of truth to follow innovations, hypocrisy and insolence. If he is not seeking knowledge, it means that he will divorce his wife, then proceed to live with her in sin. If he is a merchant, it means that his business will stagnate and he will seek unlawful methods to market his merchandise. In a dream, a ship also represents good deeds, righteous companions, associating with a wise man, a good fellowship, praiseworthy deeds, a handcraft, stagnation of one's business, fear, hope, salvation, a mosque, a marketplace, one's father, one's mother, master, teacher, educator, wealth, a house, an adulteress, a vehicle, one's wife, or his servant. Dream Interpreter: Ibn Sirin
Call For Prayer (Arabic: Athan) There are contradictory interpretations of dreams involving the athan or call for prayers. In general, according to interpreter Abu Said Al-Waez, the athan is a good dream for religious-minded people and those who specialize in religion. It should also be done properly and in the proper place. Otherwise, it is a bad dream, as in the case of someone dreaming that he is calling for prayer in a garbage disposal area, in which case it would mean that the dreamer is attempting a reconciliation with a foolish person who would reject him. Likewise, calling for prayer in a house, rather than in the mosque, would mean that the dreamer is trying to entice a woman. According to Ibn Siren, the athan means separation between partners in view of a verse to this effect in “Suratul Taubah” (Repentance) in the Holy Quran.
• Calling for prayer once or twice, then praying as ordained by God: Will perform hajj or umrah (minor and out-of-season pilgrimage).
• Launching the prayer call while standing on the Kabah in Mecca (Makkah): The dreamer will come out with a heresy. The dream would be worse if the call was launched from within the Kabah. Dream Interpreter: Various Islamic Scholars
Kabah Praying on top of the holy Kabah in a dream means becoming an apostate. Entering the holy Mosque in Mecca and praying on the roof of the holy Kabah in a dream represents peace, tranquillity, presiding over others, it also means that one will become victorious wherever one goes, though with a questionable conduct, he also may follow innovation and depart from the traditions and teachings of Allah's Messenger, Sallallaahu-Alayhi-wasallam. Walking by the holy Kabah, or leaving it behind in a dream means going against the traditions of Allah's Prophet, Sallallaahu-Alayhi-wasallam, following the path of innovation, or interpreting things according to one's own mind and liking. If one sees angels descending from the heavens to lift away the pillar of Allah's House from Mecca and place it in a different town in the dream, it means that people have gone astray and the time of destruction has come. It also means that the pillar of the faith, the righteous guide of the believers and Allah's vice-regent on earth Al-Mahdi will soon emerge to dwell in that town. Dream Interpreter: Ibn Sirin
Market The unspecified market refers to the mosque and vice versa, because man trades and earns in both.39 It also refers to the battlefield, where some people win and others lose. In the Holy Quran, God has used the word commerce as a synonym for Jihad (holy struggle): “O ye who believe! Shall I show you a commerce that will save you from a painful doom?” (“Al-Saff’ [The Ranks], verse 10.) Likewise, the souk or marketplace could allude to the person’s luck commensurate with the size of the market; the learning institution; the asylum; and the pilgrimage season. The meat market, in particular, symbolizes the war zone. The jewel and the cloth markets represent commemoration ceremonies and learning establishments. The money changers market is a reference to the ruler’s court, where people weigh what they say and matters are evaluated carefully. Sometimes souks represent lies, injustice, worries, and misery. They allude as well to the sea, where the big fish eat the small fish, and to compulsory spending, as often brought about by spouses, or marriage itself, and the birth of new children. Indeed, each specific market has a different interpretation. But it is noteworthy that the Muslims Holy Prophet was said to consider the souk as the abode of devils. He advised Muslims always not to be the first to step into or the last to leave the marketplace. Dream Interpreter: Various Islamic Scholars
Ibn 'Umar's Wanting To See A Good Dream Narrated Ibn 'Umar: Men from the companions of Allah's Apostle (Sallallaahu-Alayhi-wasallam) used to see dreams during the lifetime of Allah's Apostle (Sallallaahu-Alayhi-wasallam) and they used to narrate those dreams to Allah's Apostle(Sallallaahu-Alayhi-wasallam) . Allah's Apostle would interpret them as Allah wished. I was a young man and used to stay in the mosque before my wedlock. I said to myself, "If there were any good in myself, I too would see what these people see." So when I went to bed one night, I said, "O Allah! If you see any good in me, show me a good dream." So while I was in that state, there came to me (in a dream) two angels. In the hand of each of them, there was a mace of iron, and both of them were taking me to Hell, and I was between them, invoking Allah, "O Allah! I seek refuge with You from Hell." Then I saw myself being confronted by another angel holding a mace of iron in his hand. He said to me, "Do not be afraid, you will be an excellent man if you only pray more often." So they took me till they stopped me at the edge of Hell, and behold, it was built inside like a well and it had side posts like those of a well, and beside each post there was an angel carrying an iron mace. I saw therein many people hanging upside down with iron chains, and I recognized therein some men from the Quraish. Then (the angels) took me to the right side. I narrated this dream to (my sister) Hafsa and she told it to Allah's Apostle (Sallallaahu-Alayhi-wasallam). Allah's Apostle (Sallallaahu-Alayhi-wasallam) said, "No doubt, 'Abdullah is a good man." (Nafi' said, "Since then 'Abdullah bin 'Umar used to pray much.) (Bukhari) Dream Interpreter: Imam Bukhari
Stairway Descending a staircase in a dream means arriving from a journey, resigning from one's job, impeachment, or it could represent a pedestrian. If one's descent leads him to his family, house, or farmland in the dream, it means money. If what he reaches at the end of the staircase is unknown, and if one meets people, or souls he does not recognize in the dream, it also denotes what we have earlier explained. If during one's climb or descent he falls into a well, or if a giant bird grabs him and flies away with him, or if a beast devours him, or if he steps into a boat that sails away as he steps into it, or if he takes a step to find himself riding an animal, or a vehicle of some type, the staircase then represents the stages of one's life and what he encountered during the journey of his life, all replayed or screened before his eyes at the point of descending into his grave, or as a book one reads after his death. If he does wake up and finds himself healthy and fit, it means that he will become a tyrant, an unjust person, an atheist and a reprobate. If one sees himself descending a staircase that leads him into a mosque, lush foliage, green fields, a fresh breeze of spring, or into a pond to take a ritual ablution to perform his prayers in the dream, it means that he will become a true believer, repent for his sins and abandon his blameworthy conduct. Otherwise, if he descends upon adverse elements such as snakes, lions, steep hills, corpses, or a field of scattered remains in a dream, then it represents major trials and adversities. Dream Interpreter: Ibn Sirin
Vagina (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: (1) Relief and comfort. (2) The honey, date, or wine peddler, because sex is as sweet as sugar. (3) A ripper or a bloody person. (4) A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. (5) A foolish slave. (6) A bird’s nest containing eggs. (7) Deep trouble. (8) The fulfilment of requests. (9) Marriage, for the bachelor. (10) Resumption of spending on one’s parents and in-laws. (11) Repentance. (12) Resumption of praying. (13) The prayer niche in a mosque. (14) The Qiblah (the point toward which Muslims turn their faces when praying). (15) A journey. (16) The key to a man’s secret. (17) The unveiling of secrets. (18) A contract53 to set up a company. (19) The discovery of metals, minerals, and all hidden things. (20) The very vagina of a docile woman who gives it only to her man. (21) A prison. (22) The main gate or door of a house that, according to Islamic tenets, visitors should use. (They must never come through back doors, windows, et cetera.) (23) The bathroom, for all the water, heat, et cetera, that is in it. (24) A valley surrounded by hills and mountains. (25) A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm (which feeds it) gets out. (26) A furnace. (27) The oven where paste is introduced to come out as finished bread. (28) The spouse. (29) Pregnancy. (30) Hell or the fatal attraction to it (same as for the penis), since it is the center of burning pleasure. (31) The grave.
• A sick person seeing a vagina: (1) The dreamer is about to die. (2) The dreamer’s grave is being dug. Dream Interpreter: Various Islamic Scholars
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