Collarband If the Collarband is made from alum, then it means marrying a young eastern man. If the Collarband is made from beads in the dream, it means that her husband is a mean and a contemptible person. If a man sees himself wearing a Collarband in a dream, it means suffocation, distress or a quarrel. (Also see Neckband; Necklace) Dream Interpreter: Ibn Sirin
Neck If one sees a nice bird sitting over his neck in a dream, it means benefits or an alibi. If it is not a gentle bird, then it becomes a bad omen or a rebuke. If one sees a necklace, a rope, a wire or a thread wrapped around his neck in a dream, it means fulfilling a promise, acquiring knowledge, status and honored. (Also see Body) Dream Interpreter: Ibn Sirin
Beads salesman (Beads; Chaplet; Necklace; Pearls; Prayer beads; Women) In a dream, he is a man who embellishes women's apparels or sells them. When a beads salesman is seen in a dream, he represents a man who interferes with or deals in women's businesses. (Also see Prayer beads) Dream Interpreter: Ibn Sirin
Fetters Abu Huraira reported: I love to see fetters but I hate necklace (in a dream), for fetters signifies one's steadfastness in religion, and he also reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: The vision of a believer is forty-sixth part of Prophecy. (Muslim) This hadith has been transmitted on the authority of Abu Huraira and the words are: " When the time draws near," the rest of the hadith is the same. (Muslim) Dream Interpreter: Imam Muslim
Collarband (Collar; Neckband; Neckwear) In a dream, a Collarband represents the pleasure and pride of a mother or a wife to see her sons or daughter having a jewelry business. If an unmarried woman sees herself in a dream wearing a neckband, a necklace or a Collarband made from pearls, Peridot or Chrysolite, it means that she will marry a noble and a high ranking man, beget children from him and find her ultimate pleasure and love in such a marriage. Dream Interpreter: Ibn Sirin
Pearl Counting pearls in a dream means going through hardships. Seeing pearls in a dream means becoming joyful and happy. Receiving a gift of pearls in a dream denotes a political appointment. Pearls in a dream also denote good words, money, or servants. A pearl necklace in a dream means marriage, or a bundle of money, or it could mean memorizing the Quran. Carrying loads of pearls in a dream means carrying burdens. Dream Interpreter: Ibn Sirin
Earrings In a dream, woman's earrings or necklace if they are made of pearls, they represent a gift from her husband. If they are made of silver in the dream, they mean a physical ailment, and if they are made from beads in the dream, they mean being let down by one's friends. Seeing one's wife wearing earrings in a dream means engaging in a profitable business. If a man sees himself wearing a pair of beautiful earrings which are mounted with pearls in a dream, it means that he will enjoy wealth, prosperity and comfort in this life, or it could mean that he will memorize the Holy Quran. Dream Interpreter: Ibn Sirin
Dreams Near The Day Of Judgement Abu Huraira reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: When the time draws near (when the Resurrection is near) a believer's dream can hardly be false. And the truest vision will be of one who is himself the most truthful in speech, for the vision of a Muslim is the forty-fifth part of Prophecy, and dreams are of three types: one good dream which is a sort of good tidings from Allah; the evil dream which causes pain is from the satan; and the third one is a suggestion of one's own mind; so if any one of you sees a dream which he does not like he should stand tip and offer prayer and he should not relate it to people, and he said: I would love to see fetters (in the dream), but I dislike wearing of necklace, for the fetters is (an indication of) one's steadfastness in religion. The narrator said: I do not know whether this is a part of the hadith or the words of Ibn Sirin. (Muslim) Dream Interpreter: Imam Muslim
Quran If one discovers that he has memorized the Quran in a dream, though in wakefulness he has not memorized it, it means that he will own a large property. Hearing the verses of the holy Quran in a dream means the strengthening of one's power, reaching a praiseworthy end to his life, and that one will be protected from the envy and jealousy of evildoing people. If a sick person sees himself reciting a verse from the holy Quran, but could not remember to what chapter it belongs in the dream, it means that he will recover from his illness. Licking the holy Quran in a dream means that one has committed a major sin. Reciting the holy Quran in a dream means increase in one's good deeds and rising in his station. (Also see Holy Book; Pearl necklace; Reading) Dream Interpreter: Ibn Sirin
Neckband (Collar; Necklace) In a dream, a neckband represents stinginess. A neckband in a dream also could represent woman's kindness, gentleness, softness, protection and respect for her husband. Thus, for a woman, a neckband in her dream represents her husband. If her neckband is made of silver, and if it is wide, comfortable and well strapped to her neck in a dream, it denotes her husband's generosity, richness and forbearance. If the neckband is thin, then it implies difficulties. If it is made of iron in the dream, it represents a strong person. If it is made from wood in the dream, it represents a hypocrite. If a man wears a neckband over a white or a green collar in a dream, it represents victory in his life and comfort he will receive from an unexpected source. If he is a merchant, it means profits, fame, honor and dignity. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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