Sprinkler (Water sprinkler) In a dream, a sprinkler means rejuvenation, renewal of life, revival of old practices, or extinguishing a fire. Dream Interpreter: Ibn Sirin
Mimosa tree A Mimosa tree in a dream connotes stinginess, evil and behaving with the actions of the dwellers of hell-fire. (Also see Tree) Dream Interpreter: Ibn Sirin
Button (Buttonhole; Fastener; Man) A button in a dream represents protection, guarding one's honor, a just contract, money, or profits particularly if the button is made of silver or gold. A button and a buttonhole in a dream also represents a man and a woman. Dream Interpreter: Ibn Sirin
Tyranny If one suspects himself to be a tyrant in a dream, it means that his desires and passions are uncontrollable, that he has strayed from the straight path, and that his wantonness has incriminated him. In this case, he can be justly considered as one of the dwellers of hell-fire. (Also see Terrorization) Dream Interpreter: Ibn Sirin
Locust If, on the contrary, people are seen, in the dream, catching and eating locusts while they look harmless, they are a harbinger of benefits, welfare, and abundance. Locusts seen in a container represent gold and silver coins. Locusts seen in any place without causing harm mean joy and happiness, in view of the story of the prophet Ayyoub (Job). However, locusts could also symbolize the baker who sells adulterated bread. The sky raining golden locusts means blessings and joy. Dream Interpreter: Various Islamic Scholars
Nabeq Tree In any case, it symbolizes plenty of money, gold or silver but not coins. Some ancient interpreters said that it represented money that would come from or be earned in Iraq. Dreaming of the ruler eating nabeq means more power and influence. A woman once dreamed that a nabeq tree had fallen in her house and that she filled two baskets with its fruit. Ibn Siren told her that her husband had died and that she would inherit two thousand currency units. And so it was. Dream Interpreter: Various Islamic Scholars
Umar's Paradise Narrated Jabir bin 'Abdullah: Allah's Apostle (Sallallaahu-Alayhi-wasallam) said: (I saw in a dream that) I entered Paradise, and behold, there was a palace built of gold! I asked, 'For whom is this palace?' They (the angels) replied, 'For a man from the Quraish.' " The Prophet added, "O Ibn Al-Khattab! Nothing stopped me from entering it except your Ghira." 'Umar said, "How dare I think of my Ghira being offended by you, O Allah's Apostle?" (Bukhari) Dream Interpreter: Imam Bukhari
Acacia tree (Arabic Gum; Dyes; Mimosa tree; Ornamental flowers; Perfume) Seeing this tree in a dream means stinginess, evil and behaving with the actions of the dwellers of hell-fire. Dream Interpreter: Ibn Sirin
Passion (Desire) In a dream, to fulfill a desire with great passion denotes the actions of the dwellers of hell-fire. (Also see Desire) Dream Interpreter: Ibn Sirin
Cooking Food in a Pot Cooking food in a pot on a fire suggests that he will benefit from a house or a matter relating to a house because a pot symbolizes the guardian of the house. Dream Interpreter: Ibn Sirin
Ornaments (Decoration) In a dream, ornaments are a sign of poverty. If one sees the world decorated for him and he is able to ask for whatever he wishes from it in a dream, it means that he will become poor, or that he may face destruction. As for unusual ornaments that are not recognizable, or decorated lands one does not recognize, then ornaments are a good sign, and the same goes for wearing customary or traditional ornaments one is used to adorn himself with. (Also see Earrings; Gem; Gold; Necklace) Dream Interpreter: Ibn Sirin
Waraqah Wearing White Garments 'Aishah said: "The Prophet Muhammad (s.a.w) was asked about Waraqah. Khadijah said to him: 'He believed in you, but he died before your advent.' So the Prophet Muhammad (s.a.w) said: 'I saw him in a dream, and upon him were white garments. If he were among the inhabitants of the Fire then he would have been wearing other than that.'" Dream Interpreter: Imam Tirmidhi
Aqiqah rites (Hair of a newborn; Immolation offered on the seventh day for a newborn; Islamic tradition of shaving the hair of a newborn on the seventh day after his birth; Sacrament; Weighing the shaved hair of a newborn and distributing an equal measure in gold or silver in charity for his benefit.) The offering of an Aqiqah ceremony in a dream represents glad tidings, the arrival of a long awaited person, recovering from an illness, or the release of a prisoner. Dream Interpreter: Ibn Sirin
Plasterer A plasterer in a dream represents a hypocrite and a trouble maker or an agitator. His presence in a dream also could mean the smoothing of one's affairs, or dispelling of one's trouble and quelling the fire of his surrounding evil. (Also see Mortar carrier; Plaster) Dream Interpreter: Ibn Sirin
Flour Flour made of wheat or barley symbolises a perbond wealth which he had amassed. It means a life of ease and prosperity lies ahead of him Eating flour is better than bread since bread is subjected to the heat of fire. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Orange, Bitter The same interpretation applies to bitter orange as for citron or Adam’s apple. But the meaning is more acute for both pros and cons. However, most interpreters resent the bitter orange in view of the fact that its Arabic name, naranj, comprises the sound nar, which means “fire.” Dream Interpreter: Various Islamic Scholars
Quince A quince in a dream also represents a beautiful and a noble woman. Many interpreters disliked the quince fruit because of its yellowish color, and they mostly qualify it to mean sickness because of the constipation it causes if eaten raw. However, its yellowish color also can be interpreted as the color of gold. Seeing or eating a quince in a dream also means travelling with good companions, though some of them may be of no benefit. However, in general a quince or a quince tree in a dream can still be interpreted in a positive sense under all circumstances. Dream Interpreter: Ibn Sirin
Dancer (Hoofer; Show; Soft-shoe dancer) A hoofer in a dream represents a man in trouble if he dances for himself. If so, his parable is like that of seeds pupping on top of a fire. If a hoofer dances for someone, then the host will be struck by a calamity that will affect both of them. (Also see Dancing) Dream Interpreter: Ibn Sirin
Dye • A man dying his fingers with henna: He is using the rosary very often.
• A man dreaming that both hands are dyed with henna: He is outspoken and shows all that he has on his mind or in his hands, be it good or bad. If the hands are tattooed with henna, he will trick his family into selling some furniture to cover a deficit to avoid humiliation and his enemy’s jubilation.
• A man seeing ugly dye on his palm: Hardships should be anticipated.
• A man seeing ugly dye on his right hand: He will kill somebody.
• A man seeing himself dyed or tattooed with gold: He will try to swindle somebody, but will fail and lose his own money and means of living. Dream Interpreter: Various Islamic Scholars
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