Embrace The embrace symbolizes: (1) Long life. (2) Love and cordiality. (3) Good words. (4) Travel. (5) The return of an absent one. (6) The end of worries. (7) Sex.
• Embracing a dead person: Will have a long life.
• A dead person holding the dreamer tight and inescapably to defeat and humiliate him: Will die. Dream Interpreter: Various Islamic Scholars
Incident - The moon entering the planet Taurus It is reported that once, while Ibn Sirin (RA) was having his lunch,a lady came to him and informed him that she had seen a dream. When he asked her to relate it she said: “Not until you have finished your meal”. After having had his meal, she said; “I saw the moon entering the planet Taurus and a voice from behind me said to me: Go to Ibn Sirin and relate to him your dream!. Hearing this, the Imaam's face turned pale and he got up holding his stomach. Dream Interpreter: Ibn Sirin
Waraqah Wearing White Garments 'Aishah said: "The Prophet Muhammad (s.a.w) was asked about Waraqah. Khadijah said to him: 'He believed in you, but he died before your advent.' So the Prophet Muhammad (s.a.w) said: 'I saw him in a dream, and upon him were white garments. If he were among the inhabitants of the Fire then he would have been wearing other than that.'" Dream Interpreter: Imam Tirmidhi
Hostage (Pawn; Deposit) If one sees himself as a hostage in a dream, it means that he has earned himself an accumulation of sins that made him a pawn for repayment of his debts. If one sees himself holding someone as a guarantee for a promise, or keeping him as a pawn until his demands are met in a dream, it means that he is veering toward injustice. Dream Interpreter: Ibn Sirin
Grabbing Grabbing to a wall, a tree or a branch in a dream means the nearing end of one's life, depending on how firmly one is grabbing to it. Firmly grabbing to something in a dream is also means holding dearly to a strong man. (Also see Gripping; Hug) Dream Interpreter: Ibn Sirin
Eunuch • An ugly or untidy eunuch holding some immoral object in his hand popping in: Some governor or highly placed person will summon the dreamer. If the eunuch had invited him to do something, it will be so.
• A well-known person turning into a eunuch: (1) Will be defeated in battle and humiliated. (2) A reference to worship, knowledge, and wisdom.
• Accompanying a eunuch: Will befriend a virtuous person seeking God’s satisfaction. Dream Interpreter: Various Islamic Scholars
Kite • Owning a kite that hunts for the dreamer: Will have influence and money.
• Seizing a wild kite that neither hunts for nor obeys the dreamer, but holding it in the hand: Will have a male child who will become a king as soon as he reaches manhood. If the kite flies away in the dream, that child will be stillborn or live a very short time. Dream Interpreter: Various Islamic Scholars
Plasterer A plasterer in a dream represents a hypocrite and a trouble maker or an agitator. His presence in a dream also could mean the smoothing of one's affairs, or dispelling of one's trouble and quelling the fire of his surrounding evil. (Also see Mortar carrier; Plaster) Dream Interpreter: Ibn Sirin
Sacking needle (Needle; Upholsterer's needle) A sacking needle in a dream represents a woman, because of its threading hole. Holding a sacking needle in a dream means travels, or if one's wife is pregnant, it means that she will beget twin girls. Dream Interpreter: Ibn Sirin
Carder (Teasing bow) In a dream, a teasing bow for carding cotton represents a disgraceful and a repulsive woman. The string or spike of a carder represents her groaning husband. Holding a carder in a dream means befriending someone filled with hypocrisy and repugnance. (Also see Cotton) Dream Interpreter: Ibn Sirin
Plaster Seeing plaster in any form in one's dream means preserving one's dignity, holding to one's status and position, or it could mean persevering in one's goals. Plaster in a dream also could be interpreted as having a good marriage, good children, assiduity, concern for one's religious duties, applying knowledge to one's words, ability to appreciate and to express one's gratitude, recovering from an illness, buying new clothing, or drafting a just agreement. Dream Interpreter: Ibn Sirin
Flour Flour made of wheat or barley symbolises a perbond wealth which he had amassed. It means a life of ease and prosperity lies ahead of him Eating flour is better than bread since bread is subjected to the heat of fire. Dream Interpreter: Ibn Sirin
Pearl • Throwing a pearl under one’s feet: The dreamer will marry his daughter to someone of a different kind, perhaps an alien.
• A pearl breaking: The dreamer will break with or lose his son.
• Pearls scattered in a garbage dump: The dreamer is scoffing at good learning.
• Using pearls as fuel: The dreamer is misleading someone or inciting him to do something wrong by using all his rhetoric.
• A man whose wife is pregnant holding a pearl: She will have a girl. Dream Interpreter: Various Islamic Scholars
Orange, Bitter The same interpretation applies to bitter orange as for citron or Adam’s apple. But the meaning is more acute for both pros and cons. However, most interpreters resent the bitter orange in view of the fact that its Arabic name, naranj, comprises the sound nar, which means “fire.” Dream Interpreter: Various Islamic Scholars
Dancer (Hoofer; Show; Soft-shoe dancer) A hoofer in a dream represents a man in trouble if he dances for himself. If so, his parable is like that of seeds pupping on top of a fire. If a hoofer dances for someone, then the host will be struck by a calamity that will affect both of them. (Also see Dancing) Dream Interpreter: Ibn Sirin
Mars The planet Mars symbolizes the war minister, the home minister, the policeman, evil, harm, bloodshed, and suffering, fear and sorrow. Seeing Mars dull or burning is a harbinger of fire, the crossing of swords, tyranny, divorce, and the demolition of houses. Dream Interpreter: Various Islamic Scholars
Suffocation If his suffering increases to near strangulation and death in the dream, it means that he is required to repay all the benefits he drew from holding such trust. If he dies in his dream as a consequence of his suffocation, it means that he will lose his battle with the owner and become poor. If he comes back to life after dying in the dream, it means that in a while, Allah Almighty will reinstate him in his position after his trying experience. He also may regain power and bring his opponents to justice. (Also see Strangulation) Dream Interpreter: Ibn Sirin
Frog The frog is a devout individual who does his best to earn God’s satisfaction. Many frogs in a country mean torture.
• Eating frog: Benefit from some friends.
• A frog talking to the dreamer: Will become a king. The frog is said by the ancient Arabs to have put down the fire at Namruth (possibly the Assyrian military capital of Nimrud). Dream Interpreter: Various Islamic Scholars
Good deed Doing a good deed in a dream means repentance, re-establishing the connection with one's blood relations, uniting one's family with love or being charitable in helping a poor person. If one sees himself calling people to Allah Almighty in a dream, it means that he will be saved from hell-fire. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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