Reciting Surah Furqaan He will love truth and abhor falsehood. Dream Interpreter: Ibn Sirin
Licking honey (Love. See Electuary; Honey; Lick) Dream Interpreter: Ibn Sirin
Christian • A Nosrani becoming a Muslim: (1) Will quickly embrace Islam. (2) Will soon pass away.
• A Nosrani changing faith: He is not a good Christian.
• Standing up and sitting down with the Nasara: The dreamer is extremely sympathetic to them and loves them.
• A Nosrani committing a sacrilege toward Islam, like climbing the minaret of a mosque or standing at the mosque’s rostrum, et cetera: (1) A tragedy. (2) An atheist ruler will take over the reins of power. (3) The people of that area despise Islam.
• A Nosrani entering the Haram (the Holy Mosque in Mecca (Makkah) or Madinah): Will embrace Islam and be safe from whatever he is scared of. Dream Interpreter: Various Islamic Scholars
Hostage A hostage in a dream also represents mistakes, errors, exposing people's private life, divulging people's secrets, slander, or a debt that keeps the person subject to constant harassment. Being a hostage in a dream also means adversities, trials, or falling in love with someone, whereby, one's heart becomes a hostage of his beloved. (Also see Enemy; Enmity) Dream Interpreter: Ibn Sirin
Jealousy Jealousy means losses for the one experiencing it in the dream. A jealous person has an evil quality, and jealousy is evil. If one who suffers from people's jealousy sees his condition improving in a dream, it means poverty, rancor, spite, black magic, or malice for the jealous person and benefits for the victim of jealousy. In a dream, jealousy also represents covetousness, grudges, avarice and love for the world. To devastate someone by looking at him with despise in a dream means that the assailant will suffer from the jealous eye of his victim. (Also see Jaundice) Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Builder A builder, or a brick layer in a dream represents a righteous person who brings people's hearts together. If he does not accept wages for his work, then in reality such a person is a man of virtue and moral excellence. A builder in a dream also represents a poet, longevity or he may represent the element of greed and desire to amass the world because of his continuous asking for bricks and cement to fasten them together. A builder, or a brick layer in a dream also means unity, love and support. Demolishing a building in a dream means negating promises and failing to comply with the conditions of an agreement. (Also see Builder) Dream Interpreter: Ibn Sirin
Dogfight In a dream, a dogfight means love for the world. (Also see Dog) Dream Interpreter: Ibn Sirin
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Disappearing However the disappearance of Allah's loving people in a dream perhaps means thinking about one's beloved, or being exposed to uncommon mysteries of the universe. If one disappears within the earth without going through a hole in his dream, and if he remains a long time therein until people think that he will never come out again in the dream, it means self-deception, arrogance and love for the world, and such a person will die in that pursuit as a consequence of adventuring with his own life. (Also see Evanescence) Dream Interpreter: Ibn Sirin
Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight: (1) The dreamer needs people’s help and is going adrift. (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars
Pinch Pinching symbolizes greed. It could also mean spite, caused perhaps by a disappointment in love.
• Pinching flesh: The dreamer’s greed will be satisfied. But pinching anything else means the reverse.
• Pinching a person: The pincher is envying the pinched one for his wealth and will obtain of it as much as flesh pinched between his fingertips. Dream Interpreter: Various Islamic Scholars
Human Brain It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning. Dream Interpreter: Ibn Sirin
Reciting Surah Taubah Whoever reads it in his dream, he will revere and love the pious people. Dream Interpreter: Ibn Sirin
Vagina • A woman dreaming that sesame is coming out of her vagina: Her husband is concealing his love for her.
• Bread coming out of a woman’s vagina: Bankruptcy, poverty, and need, no matter how good or beautiful the vagina looks in the dream.
• A person dreaming that a scented smell is exuding from her vagina: That person is candid. The reverse is also true.
• An iron, brass, or bronze vagina: Despair after failing to achieve the objectives being sought.
• Seeing an animal sucking, licking, or roaming around a woman’s vulva: The woman in question is a debauched and unworthy one. If the woman is unidentified, the dream does not augur well for the dreamer; it could mean that he is losing his brain for worldly matters. Dream Interpreter: Various Islamic Scholars
Malik It also could mean that one is guided and that he loves Allah's religion. Eating something that is given by Malik in a dream also means abstinence and repentance from sin, or it could mean submitting to guidance after having gone astray. If one sees the archangel Malik walking toward him in a dream, it means peace and safety from hell-fire. It also means salvation and restoration of one's faith. However, if he sees the archangel Malik walking away from him and showing displeasure in the dream, it means that one will commit an act that will deliver him into the blaze of hell-fire. (Also see Hell-fire) Dream Interpreter: Ibn Sirin
Censure (Blame; Calumniation; Rebuke; Reprimand; Reproof) If one sees himself censured by a prophet, a saint, a allahly person, or a bosom friend in a dream, it means repentance from sin, refraining from walking the avenues of error and temptation. Censure in a dream also signifies love and compassion. If one rebukes himself in a dream, it means that he had indulged in a wrongdoing which he regrets and that he is blaming himself for it. (Also see Blame) Dream Interpreter: Ibn Sirin
Drunkenness (Also see Wine.) Drunkenness is a bad dream for both men and women, as it is a sign of great ignorance and complications, except for someone who experiences fear. It symbolizes worries and sorrow.
• Being drunk: (1) The dreamer is rich and thankless. (2) For a religious person, the dreamer is drunk from the love of God.
• Getting drunk from wine: The dreamer is under a strong influence (empire) or has influence and money. Dream Interpreter: Various Islamic Scholars
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