Stream If one sees a stream flowing in the direction of his house, or garden in a dream, it means a marriage or conceiving a child. A stream of flowing blood rather than water in a dream represents the deviation of one's wife. If one sees a stream running off its course, or damaging people's crops in a dream, it means bad news. Blocking the path of a stream in a dream means separation between a husband and a wife, or avoiding a sinful action between unmarried relatives. If one sees himself standing behind a rivulet in a dream, it means that his wife will inherit him. If one sees the water of a stream flowing toward his own home or garden, and if he finds that its water has turned into blood in the dream, it means that someone will marry his wife after him. Drinking fresh water from a rivulet, a stream, or a river in a dream represents the joy of living or longevity. A murky water of a rivulet or a stream in a dream means a fright, difficulties, or a sickness. Streams in a dream also represent the veins and the blood that flows through the human body. (Also see Fountainhead; Meadow; Spring) Dream Interpreter: Ibn Sirin
Clouds If one turns into a rainy cloud in a dream, it means that he lives wealthy and benefits people from his money. If one turns into a cloud that rains gold in a dream, it means that he will learn wisdom from a great man. Clouds in a dream also represent the people in authority who do others favors and ask for no reward. If one hears a human sound calling him from behind a cloud in a dream, it means that Allah willing he will attend a pilgrimage. (See Invisible caller). A black cloud in a dream also represents a just judge, while a white cloud represents a blessed and a noble justice. Clouds in season in a dream represent benefits, profits and prosperity. A mass of black clouds carrying no rain in a dream mean benefits, extreme cold, sadness or sorrow. Red clouds in a dream mean distress, adversities or a sickness. A cloud covering a town in a dream means blessings. If the person who sees such black clouds in his dream is intending to take a trip, it will take place, though his safety cannot be insured Dream Interpreter: Ibn Sirin
Clouds If one turns into a rainy cloud in a dream, it means that he lives wealthy and benefits people from his money. If one turns into a cloud that rains gold in a dream, it means that he will learn wisdom from a great man. Clouds in a dream also represent the people in authority who do others favors and ask for no reward. If one hears a human sound calling him from behind a cloud in a dream, it means that Allah willing he will attend a pilgrimage. (See Invisible caller). A black cloud in a dream also represents a just judge, while a white cloud represents a blessed and a noble justice. Clouds in season in a dream represent benefits, profits and prosperity. A mass of black clouds carrying no rain in a dream mean benefits, extreme cold, sadness or sorrow. Red clouds in a dream mean distress, adversities or a sickness. A cloud covering a town in a dream means blessings. If the person who sees such black clouds in his dream is intending to take a trip, it will take place, though his safety cannot be insured Dream Interpreter: Ibn Sirin
Ascent An ascent in a dream also could represent adversities, difficulties and dangers. Ascending a steep incline in a dream means danger and descending a steep hill means reaching safety. An ascent in a dream also could represent a bridge, an underpass, a wife, a woman, or a scorpion. Walking through a steep incline in a dream also means rising in station because of one's knowledge, politics, good conduct, fulfillment of one's duties, his caring for others or wisdom. Falling through a steep hill in a dream means falling in rank, losing one's prestige, losing one's money, denying the truth, objecting to one's religion or walking into darkness. Climbing in a dream always means attainment of one's goals. Climbing flat on one's back in a dream has negative connotations. Descending from a steep hill, or from a ship, or coming down form a castle or a mountain in a dream also mean that one's goal will not materialize. (Also see Ascending the skies; Climbing a mountain) Dream Interpreter: Ibn Sirin
Horse • Disagreement between the horseman and the beast: Insubordination of a slave or servant, disagreement with a business partner, or incongruity and rebellion of the wife.
• Seeing the pendent of a horse: The enemy will beat the horseman.
• Seeing horsemen flying in the air: Temptation, intrigue, and war will erupt in that place.
• Horses running bare between houses without their saddles and stirrups: Torrential rain.
• Seeing a herd of horses with saddles on their back but no stirrups: Women will gather in a wedding or a funeral.
• Owning or looking after a number of horses: The dreamer will become a governor or have more influence in his sphere.
• Riding on a saddled stallion or mare: Dignity and authority, because riding is the privilege of kings and horses are what King Solomon used to ride. Such an authority could come through a woman the dreamer would marry or a slave girl he would buy. However, such a dream would not augur well in any case if the subject rode without reins, which symbolize guidance, wisdom, religion, and command. Losing the reins would also mean that welfare will slip away.
• Falling from the back of a stallion or mare while riding bareback: Authority will wane, conditions will deteriorate, and corruption will encompass the dreamer’s wife. Dream Interpreter: Various Islamic Scholars
Sulayman • Seeing the prophet and king Sulayman (Solomon): (1) Prestige and promotion till becoming a sultan, a king, a judge, a governor, or a scholar who gives legal counsel based on religious knowledge or jurisprudence, if eligible for such high honours. And the dreamer will be obeyed by both his friends and foes. The dream is more likely to come true if King Solomon placed his crown on the dreamer’s head, gave him his ring to wear, or allowed him to sit on his bed. (2) If the dreamer is already a ruler or a chief, he will be removed, but only temporarily. (3) The dreamer will marry a rich and prestigious woman through a ruse. (4) The dreamer will experience hardships and sorrow from the women’s side. (5) Money, welfare, and successful endeavours. (6) The dreamer will travel frequently, go to distant places, and return quickly. (7) The dreamer will be safe, as Sulayman comes from the Arabic Salama, which means “safety.” If the dreamer is ill, he will recover. (8) The dreamer will be well off in the Hereafter. (9) The dreamer will achieve windfall profits by dealing in birds, manufacturing bottles, and resorting to witchcraft, using the services of the jinn. (10) The dreamer will lose a fortune and recover it after abandoning all hope. (11) The dreamer will reverse an unfavourable situation and triumph over the enemy. (12) Winds will always be favourable, especially if the dreamer is a sailor or is operating a windmill. (13) God will shower his blessings on the dreamer, who will acquire knowledge and master languages. (14) Possessing Solomon’s scepter means the dreamer will speak a lot about people, slander, and backbiting or will die, if ill. (15) The dreamer will learn medicine. Dream Interpreter: Various Islamic Scholars
Constellations In a dream, Alcyone means dirt or wealth — Aldebran means retreat or one's sexual organs — Aldromeda means a woman in distress — Alhena means satisfaction or impotence — Antilia means iron — Apus means a heavenly bird — Ara means flying — Arctunus means unlawful earnings or actions — Argo means travelling by sea — Auriga and Corvus mean fortune and blessings — Bootis represents a shepherd or servitude — Castor means advancement — Cepheus represents a ruler — Corona Australis means marriage — Corona Borealis means forgiveness and safety — Cygnus means a swan — Grus means departure — Libra means adultery — The Celestial equator means happiness — The Little Bear, the Great Bear, Aquila, Orion, Spica, Arietica or Aquarius among others, if one sees them or owns them or controls them or recognizes their names in a dream, it means befriending someone or marriage to a woman with that name or zodiac sign or character, or it could mean begetting a son. The celestial pole in a dream represents a devout worshiper or a high ranking commander — Pollux means delays — The Ursa Major and Ursa Minor mean pursuit, following, signs of guidance or tracks of moving around — Triangulum means conditions — Vela means confrontation — Viergo means a contraceptive — and Vulpicula means screaming. (Also see Celestial spheres; Dog; Star) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
|
