Male organ If one's male organ turns into a female organ in a dream, it means that he has lost his virility, or that he will become submissive. If one sees himself touching his wife's sexual organ which then turns into a male organ in a dream, it means that she may undergo an operation in relation to abnormal sexual trend. A male organ in a dream also represents a craftsman's tools. Playing with one's male organ in a dream means that one does not shy from Allah's presence and that of His angels, or that he has forgotten about proper conduct or common moral standards, or if he is a learned person, it means that he will forget what he has learned. Dream Interpreter: Ibn Sirin
Resurrection If one sees himself carrying the scale to weigh his own deeds in a dream, it denotes his righteousness and correctness. If one sees an angel handing him his records and telling him to read his own book in the dream, it also means that he is on the right path. Walking on the bridge of the Day of Judgment, carrying one's own records and crying in a dream means that one is praying for Allah's forgiveness and to ease his reckoning. If one sees the Doomsday in a dream, it means that he will escape from dangerous enemies, or that perhaps a major trial will befall the dwellers of that place. If one crosses the Bridge of Judgement in a dream, it means that he will escape a major trial, or perhaps it could represent a major hurdle one may have to cross in this life. Dream Interpreter: Ibn Sirin
David (Prophet David, Alayhi-Salam.) If one sees him in a dream, it means that he will gain power, authority, commit a sin, become an ascetic, be tried and oppressed by an unjust person, then he will be saved by Allah's leave and regain the upper hand over his enemy. He will also receive an exalted office or rank of honor. It is also said, that if one sees the prophet David (Alayhi-Salam) in a dream, that his country or town will be governed by a just ruler, an honorable president or a righteous judge. If in fact the ruler or the judge of that town, county or country is an unjust person, then seeing Allah's prophet David (Alayhi-Salam) in a dream means that Allah Almighty will surely replace him with a just and an honorable one. Dream Interpreter: Ibn Sirin
Resurrection Seeing the Day of Resurrection in a dream also represents the spread of evil, the presence of an extended police force, and the ruling of large armies and dictatorships around the world. Thus, seeing the Day of Resurrection in a dream is a reminder and a warning to the one who sees it. If one sees the graves splitting open, dead people resurrected back to life and are walking out of them accompanied with their angels in a dream, it means that justice will prevail in that land. If one experiences the resurrection in a dream, then discovers that the world went back to continue its prior course , it means that justice will dominate that land for a while, then it will be followed by a tyranny that will be carried by people who are not even suspected to be of such character. Dream Interpreter: Ibn Sirin
Moses (Allah's prophet Moses, Alayhi-Salam.) If one sees Allah's prophet Moses, Alayhi-Salam, in a dream, it means that Allah Almighty will destroy a tyrant at his hands. Following that, the person seeing the dream will rise in station, continue to attain one victory after another, and he will never be humiliated or defeated. Seeing Moses (Alayhi-Salam) in a dream also denotes the strength of righteous people, and the inevitable defeat of iniquitous people. If at the time of seeing a dream with Allah's prophet Moses (Alayhi-Salam) there exist a tyrant or an unallahly leader, it means that Allah Almighty will destroy him, and one will be saved from his evil. If someone in authority becomes Moses (Alayhi-Salam) in a dream, or if he wears one of his cloaks, it means that he will vanquish his enemy and fulfill what his heart desires. Dream Interpreter: Ibn Sirin
Wound If one is wounded in his thigh in the dream, it means that his clan will grow stronger. If one sees himself wounded in his legs in a dream, it means longevity. If one's foot is wounded in the dream, it means that his authority and control will become firmer. If one receives a cut and no blood runs out of his wound in a dream, it means that the assailant will say something true about his victim, representing the answer the person in the dream needs to realize. A bleeding wound in a dream also means being subject to backbiting, though what will be said is true. If one sees an angel piercing his stomach with a sword, whereby he thinks that he is dead in the dream, it means that he may suffer from an ulcer which will ultimately heal. If the sword inflicts a wound in his neck in a dream, it means prosperity which will mostly benefit his progeny. (Also see Horizontal wound; Surgery; Vertical wound) Dream Interpreter: Ibn Sirin
Thief A thief in a dream also represents an assassin, the angel of death, a visitor, or someone asking for marriage. If there is a sick person in the house and a thief enters that house in a dream, it means the death of the ailing person. If a thief comes to one's house and takes nothing from it in a dream, it means the recovery of sick person from his illness. A thief in a dream also can be interpreted to represent a cunning person, a deceiver, an adulterer, a hunter, a backbiter, someone who asks for things that do not belong to him, a lion, a snake, a Satan, eavesdropping, or one's mind, desire and passions. If a scholar sees a thief in his dream, it means that he will learn wisdom from an anecdote. A thief in a dream also represents a liar, or the humiliation inflicted upon such a person. (Also see Crocodile; Illness; Robbery) Dream Interpreter: Ibn Sirin
King If a king sees himself walking in a dream when a common subject comes near him and whispers something in his ear, the commoner here represents the angel of death Izrail, and it means that the king may die a sudden death. Eating from the hand of one's servant in a dream represents the growing of one's authority, increase of his business, knowledge, or wisdom. If a king sees himself preparing a banquet for guests in a dream, it means that his opponents will come to argue their case, though he will win over them. If he sees himself placing food on the table in a dream, it means that a messenger will come to see him concerning a dispute. If the food is sweet, then the problem will end nicely. If the food is greasy, then the problem will be a lasting one. Sour food then means steadfastness. Eating on the table of a just and a righteous king in a dream means blessings and honor. Dream Interpreter: Ibn Sirin
Bird (Fowl; Man; Woman) An unknown bird in a dream represents the angel of death. If one sees a bird diving to the ground to pick a pebble, a paper, or a worm, then if he soars away from a house that hosts a sick person in a dream, it means that the sick person will shortly die from his illness. If one sees a bird diving toward him in a dream, it means a journey. If one sees him standing over his head, or over his shoulders, or sitting in his lap in a dream, it denotes one's work or profession. If the bird is white in the dream, it means that one's work is clean, If his color is tanned in the dream, it means that one's work is tainted. If a male bird sits in the lap of a pregnant woman in a dream, it means that she will beget a boy. If a female bird sits in her lap in a dream, it means that she will beget a girl. Dream Interpreter: Ibn Sirin
Mikhail (The archangel Michael, Alayhi-Salam.) Seeing the archangel Mikhail (Alayhi-Salam) in a dream means prosperity, wealth, blessings in one's life, good harvest and rain. If a pious person sees him (Alayhi-Salam) in a dream, it means success, attaining one's goals and fulfilling his intentions in this world and in the hereafter. If an unallahly person sees him in a dream, it represents a warning that could precede the destruction of a town or a village, or a calamity during which the person seeing the dream also could suffer. If one sees him (Alayhi-Salam) in a town in a dream, it means a rainfall, good harvest and low prices for that year. If he speaks to the person seeing the dream, or gives him something in the dream, it means joy, blessings and glad tidings of entering the heavenly paradise, for he is the angel of mercy. Dream Interpreter: Ibn Sirin
Feces Excreting in the wilderness, then covering one's Feces with dirt in a dream means hiding money. To defecate in a marketplace in public in a dream means incurring Allah's displeasure and the curse of His angels. Throwing Feces at someone in a dream means starting a fight or opposing him in opinion, being unjust to him, or causing him great losses. The consequences also may backfire at the assailant. If one sees himself standing inside the sewers and searching through the filth with a stick in his dream, it means that he might become a judge and be accused of bribery or misuse of people's money. Seeing human excrements in a dream means abstraction of movement, stalling of businesses, or facing complex and harmful adversities. To soil oneself with people's Feces in a dream means sickness or fear, or it could mean good benefits for a person whose acts are filthy and abominable. (Also see Impurity) Dream Interpreter: Ibn Sirin
Izrail Kissing Izrail in a dream means receiving an inheritance. Seeing Izrail in a dream also means separations, death of sick people, losses, destruction, fire, bad news, forfeiture of properties, stagnation of the economy, losing one's source of livelihood, imprisonment, breach of promise, forgetting one's knowledge, neglecting one's prayers, obstruction of charities, hindrance of alms distribution, negating the rights of others, retreating to one's privacy, rising prices, bad crop, a tyrant ruler, glass blowing, or bankruptcy. As for one who loves to meet his Lord, seeing the archangel Izrail in a dream means attainment of one's goal, fulfillment of a promise, freedom from prison, good news and glad tidings. If an unknown or a common person approaches someone in the street and whispers something in his ear in confidence, the commoner here represents the angel of death. It is said that each human being will see the archangel Izrail three times during his lifetime, and it is the third time that Izrail, Alayhi-Salam, will ~ Dream Interpreter: Ibn Sirin
Bird • An unknown bird standing on one’s head, shoulder, or neck or knees: A reference to the action or deeds of the dreamer. If the bird was white, such action is candid. The reverse is also true.
• An unknown bird standing on a pregnant woman’s head, shoulders, or knees: She will give birth to a child of the same gender as the bird. If the latter had stayed, the child would live and remain close to her. If it had flown away, it would mean the contrary.
• Owning or catching a flock of birds: Money and power, especially if the dreamer was looking after them, feeding them, and talking to them.
• Birds hovering over the dreamer’s head: Will become a leader.
• Birds flying in one’s house: Angels will visit the house. (Also see Bat, Bustard, Carrion, Cock, Crow, Dove, Duck, Eagle, Falcon, Francolin, Goose, Griffin, Hawk, Hen, Kite, Ostrich, Owl, Parrot, Partridge, Pigeon, Quail, Raven, Roller, Sand Grouse, Sandpiper, Sparrow, Starling, Stork, Swallow, Vulture, and Warbler.) Dream Interpreter: Various Islamic Scholars
Kabah Praying on top of the holy Kabah in a dream means becoming an apostate. Entering the holy Mosque in Mecca and praying on the roof of the holy Kabah in a dream represents peace, tranquillity, presiding over others, it also means that one will become victorious wherever one goes, though with a questionable conduct, he also may follow innovation and depart from the traditions and teachings of Allah's Messenger, Sallallaahu-Alayhi-wasallam. Walking by the holy Kabah, or leaving it behind in a dream means going against the traditions of Allah's Prophet, Sallallaahu-Alayhi-wasallam, following the path of innovation, or interpreting things according to one's own mind and liking. If one sees angels descending from the heavens to lift away the pillar of Allah's House from Mecca and place it in a different town in the dream, it means that people have gone astray and the time of destruction has come. It also means that the pillar of the faith, the righteous guide of the believers and Allah's vice-regent on earth Al-Mahdi will soon emerge to dwell in that town. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
|
