Shells They symbolise wealth of little or no benefit at all. At times they symbolise knowledge of no benefit, if they are few, it many sumbolise women and servants. Dream Interpreter: Ibn Sirin
Potter In a dream, a potter represents someone who handles pots and pitchers, or he could represent a servant, a housekeeper, women, girls or daughters. Seeing a potter in a dream also means pride about one's lineage, wealth, or beauty. Dream Interpreter: Ibn Sirin
Reconciliation Reconciliation means blessings, welfare, and safety, as it is mentioned in the Holy Quran that “Peace is better …” (“Al-Nisae” [Women], verse 128.) Dreaming of calling for reconciliation means the dreamer is advocating virtue and righteousness. The reverse is also true. Dream Interpreter: Various Islamic Scholars
Sorcerer Sorcery and sorcerers refer to unjust statements, lies, dissension, machinations, devilish temptation, vanity, atheism, and the like or the separation of a married couple. They also symbolize ugly acts and baseless, unable, and mean business. The sorcerer or witch is an unfair, untrustworthy, wicked, and cruel enemy. The word sehr, Arabic for sorcery, is almost a homonym of sahar, the last sequence in dreaming before the break of day. Hence dreaming of that kind of dawn means that the dreamer will somehow be involved in magic, in either way, or will commit a sin for which he will have to implore God’s mercy, bearing in mind the Quranic verse: “… and ere the dawning of each day would seek forgiveness.” (“Al-Dhariyat” [The Winnowing Winds], verse 18.) That period of the night is also said to be the one when dreams are most likely to come true. The word is also close to sohoor, the very late meal that those who fast during the holy month of Ramadan take. In dreams it means that the hero will render his enemies mad; that he will repent if he disobeyed God’s commandments, that he will return to the right path, if an atheist, or that he will become prosperous. Dream Interpreter: Various Islamic Scholars
A Snake in the House If a snake is seen entering a perbond house then this represents his women folk and close relatives who are his enemies. If if seen leaving his house then they are his distant relatives who are his enemies. Dream Interpreter: Ibn Sirin
Male organ Castration in a dream means that one will bear no more daughters. If a pregnant woman sees herself having a male organ in a dream, it means that she will beget a son. If she never had children before, it means that she is barren. If one is circumcised in a dream, it means that he will fulfil his religious covenant, or pay a debt. A pubic area which is excessively hairy in a dream represents an insolent person. Feeding one's sexual organ in a dream means dying an ugly death. Dream Interpreter: Ibn Sirin
Tree • Seeing an unknown tree in a house: A possible fight or quarrel, in view of a Quranic verse: “But nay, by thy Lord, they will not believe [in truth] until they make thee judge of what is in dispute (Arabic: shagara) between them …” (“Al-Nisae” [Women], verse 65.)
• Picking fruit from a tree while seated: Money will come without effort. Dream Interpreter: Various Islamic Scholars
Illness If one sees himself suffering from a terminal illness in a dream, it means that his sins will be forgiven, and he will die with Allah Almighty pleased with him. An illness in a dream also signifies a calamity, distress, fear of something, desiring something, or trouble. The illness of a woman in a dream represents her step daughters from her husband. Man's sickness in a dream also could signify abstaining from sexual course with his wife during her menstrual period. The illness of scholars means weakness in their religious adherence. Dream Interpreter: Ibn Sirin
Kohl jar In a dream, a kohl jar represents a woman who serves others, advises them in managing their finances and teaches women about their religious and spiritual role. One's eyes in a dream represent his religious standing while the kohl is used to beautify them or as a cure. Dream Interpreter: Ibn Sirin
Toilet To fall into a toilet in a dream means imprisonment. Pouring honey or milk into the toilet bowl, or urinating blood in a dream means sodomizing. Looking into the toilet bowl and finding blood in it in a dream implies that one engages in the forbidden sexual intercourse with his wife during her menstrual period. A toilet in a dream also represents a guard. (Also see Bathroom) Dream Interpreter: Ibn Sirin
Wild thyme In a dream, wild thyme means hoarding money, or it could mean virility and rejuvenation of one's sexual appetite. In a dream, wild thyme also means continuous blessings, power, a good business, a woman or a child. Seeing wild thyme in the field is better than seeing it cut in a dream, for once any fragrant plant is cut in a dream, then it means distress and worries. (Also see Wild plants) Dream Interpreter: Ibn Sirin
Presiding If one sees himself in a dream presiding over a group of people, or becoming the head of a household, or a leader of a community, etcetera, it denotes distress, pressure, burdens, sorrows, loss of livelihood, or it could mean a sickness. If a woman sees that, it may mean her death. If the type of presidency is suited for women only, then the opposite interpretation may apply. (Also see King) Dream Interpreter: Ibn Sirin
Tent If one sees a white tent raised beside his tent in a dream, it represents a righteous person who commands what is good and forbids what is evil. It also means that he will repent for a hideous sin. If one sees the moon inside his tent in a dream, it means that he will illicit sexual intercourse with a boy or with a young girl from a noble family. Seeing unknown white or green tents in a valley represent the graves of martyrs. (Also see Canopy; Pavilion) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Kiss • Being kissed by an unidentified dead person: Will accept benefits or charity through an undesirable channel or way.
• Being kissed with intense sexual passion by a dead person, whether known or unknown: Matters will be settled the way you want.
• A patient dreaming that he is kissing a dead person: Will pass away.
• A healthy person kissing the dead: The statements the dreamer is making at this time are improper. He had better remain silent. (His words should stop, as the dead have ceased to exist.) Dream Interpreter: Various Islamic Scholars
Press (Mill) Building a press in a dream represents urban developments and prosperity for that place. The lack of a press or a mill in a town in a dream means poverty, the death of a foster mother or that of a wet nurse. In a dream, all types of juices and oils when freshly pressed in a dream represent freedom, relief, release from prison, dispelling distress, money, or sexual intercourse. (Also see Mill; Sugar mill; Oil press; Thrust) Dream Interpreter: Ibn Sirin
Reciting Surah Fatihah Anyone who recites it fully or partially, his duas will be assuredly accepted by Allah and he will derive such benefit thereby that it will bring him joy and happiness. Some say that he will marry seven women in succession and his duas will be accepted. This is borne out by the fact that Prophet Muhammad (sallallaahu-alayhi-wasallam) used to recite Alhamdu lillahi rab bil alameen in the beginning of his dua as well as at the end. Dream Interpreter: Ibn Sirin
Saw A saw in a dream also represents a cunning person, unfair dealings between people, hypocrisy, evil, an informant, or sexual intercourse. A saw in a dream also represents a helper, strength, profits, a public ordinance, a proclamation, a learned person, or a judge. A lumberman's saw in a dream represents an astringent and an austere headman. A marble saw in a dream signifies running out of tricks, or presenting an unsatisfactory proof. A handsaw in a dream represents a layman, a miller, or sieve merchant, etcetera. Dream Interpreter: Ibn Sirin
Bible Conversely, seeing a Bible could also mean: (1) Lies and degradation (2) Slandering of virtuous Muslim women. (3) Defeat in a dispute. (4) False testimony. (5) Meddling in others business. Paradoxically, other interpretations include: (1) Recovery from a disease. (2) The gift of engineering and architecture. (3) The transfer of knowledge to the dreamer’s benefit. (4) A reference to authors, writers, artists, painters, singers, and other entertainers. Dream Interpreter: Various Islamic Scholars
Sodomy • Sodomizing a young but unknown man: Triumph over an enemy (young men generally being regarded as enemies) if the dreamer knows him and there is a dispute between the two. In the absence of hostility, it means that the passive partner will receive some benefit from the active one, his homonym (a person sharing the same name), or a counterpart. The same interpretation would apply, but with a lesser victory or less benefits, if impassioned kisses and intercourse in bed between the two men does not culminate in sodomy. If the dreamer sees himself kissing a man without sexual passion, it means that he will receive some benefit from the one he has kissed inasmuch as he was accepted. Dream Interpreter: Various Islamic Scholars
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