Gold • Giving away a big piece of gold: Will become a ruler or authority will be enhanced.
• Finding broken gold or solid gold coins: Will meet the ruler and return safe and sound.
• Gold turning into silver: Decaying situation in terms of women, money, children, and servants.
• Silver turing into gold: A change for the better.
• Clothes for the upper part of the body ornamented with gold, such as lady’s masks, veils, et cetera: She who wears them will come closer to God. But if she just owns them, she will undergo a bitter experience. God will test her mettle.
• Pure gold (or silver) symbolizes candid intentions, truthfulness, and the fulfilment of promises. Dream Interpreter: Various Islamic Scholars
Peacock The peacock symbolizes smiling people, sight of whom in the morning with their good mood is a nice augury. But dreaming of a peacock sometimes gives rise to opposing interpretations. To some it refers to a crown, nice clothes, and jewels, the aesthetic sense, the admiration of and passion for beauty, the pleasurable husband or wife, and the good children. To others it means speaking ill of others, vanity, resorting to one’s enemies, the termination of blessings, and the forthcoming absence of prosperity and ease to experience poverty or hardly manage to subsist.
• Seeing a peahen: A reference to a non-Muslim foreign lady jinxed but pretty and rich inasmuch as the peahen’s color and feathers seemed beautiful. Dream Interpreter: Various Islamic Scholars
Mountain • Launching the athan, or call for prayers, from the mountaintop while facing the Qiblah (the direction of Mecca (Makkah)) or throwing arrows from there: The dreamer will become famous as far as his voice or arrows reached, and his orders will be carried out in that range.
• Standing afraid on a mountain: Will be secure. For a person travelling by sea such a dream means that the ship will have to return or moor at the nearest port because of some technical trouble. But the dreamer will be safe. However, according to Ibn Siren, fleeing from a ship to seek refuge on a mountain means that the dreamer will perish, in view of the story of Noah’s son as related in the Quranic verses: “And it sailed with them amid waves like mountains, and Noah cried onto his son—and he was standing aloof—O my son! Come ride with us, and be not with the disbelievers. He said: I shall betake me to some mountain that will save me from the water. (Noah) said: This day there is none that saveth from the commandment of Allah save him on whom He hath had mercy. And the wave came in between them, so he was among the drowned.” (“Hud,” verses 42–43.) Dream Interpreter: Various Islamic Scholars
Aba As-Sa'ib Dying Righteously Narrated Kharija bin Zaid bin Thabit: Um Al-'Ala an Ansari woman who had given the Pledge of allegiance to Allah's Apostle said, "'Uthman bin Maz'un came in our share when the Ansars drew lots to distribute the emigrants (to dwell) among themselves, He became sick and we looked after (nursed) him till he died. Then we shrouded him in his clothes. Allah's Apostle (Sallallaahu-Alayhi-wasallam) came to us, I (addressing the dead body) said, "May Allah's Mercy be on you, O Aba As-Sa'ib! I testify that Allah has honored you." The Prophet said, 'How do you know that?' I replied, 'I do not know, by Allah.' He said, 'As for him, death has come to him and I wish him all good from Allah. By Allah, though I am Allah's Apostle, I neither know what will happen to me, nor to you.'" Um Al-'Ala said, "By Allah, I will never attest the righteousness of anybody after that." She added, "Later I saw in a dream, a flowing spring for 'Uthman. So I went to Allah's Apostle and mentioned that to him. He said, 'That is (the symbol of) his good deeds (the reward for) which is going on for him.' " (Bukhari) Dream Interpreter: Imam Bukhari
Asylum The asylum, or mental institution, symbolizes frequent travel, asceticism, the heeding of God and reading of the Holy Quran, the stoppage of income, the end of wedlock, the abandoning of children, repentances, the return of religious faith, relief from worries, and sometimes diphtheria (the suffocation disease, to borrow the expression of Al-Nabulsi). It could also represent the bathroom, as madness was believed by the ancient Arabs to be associated with demons and because, like the bathroom, the mental institution is a place where people take off their clothes, show their private parts, and exhibit repulsive manners. For some interpreters, the madhouse refers to the school, because, there, the inpatients were educated by force, in ancient times, and taught to read and write and know the Quran. Dream Interpreter: Various Islamic Scholars
Quran • Stealing a Holy Quran: The dreamer will forget prayer.
• Holding a book or a Mushaf and opening it to find its pages blank: Appearances are deceitful or tricky.
• Eating a Mushaf or the pages of a Mushaf: The dreamer is taking money to transcribe the pages of the Holy Book, which is an illicit or immoral gain.
• Kissing the Mushaf: No shortcomings in discharging the dreamer’s duties.
• Writing Quranic texts in porcelain or mother-of-pearl or on a dress: The dreamer is interpreting the Quran the way he likes.
• Writing the Quran on the ground: The dreamer is an atheist.
• Reading the Quran without clothes: The dreamer is whimsical. Dream Interpreter: Various Islamic Scholars
The Honor of Aba As-Sa'ib Narrated Kharija bin Zaid bin Thabit: Um Al-'Ala an Ansari woman who had given a pledge of allegiance to Allah's Apostle (Sallallaahu-Alayhi-wasallam) told me:, "The Muhajirln (emigrants) were distributed amongst us by drawing lots, and we got 'Uthman bin Maz'un in our share. We made him stay with us in our house. Then he suffered from a disease which proved fatal. When he died and was given a bath and was shrouded in his clothes. Allah's Apostle came, I said, (addressing the dead body), 'O Aba As-Sa'ib! May Allah be Merciful to you! I testify that Allah has honored you.' Allah's Apostle said, 'How do you know that Allah has honored him?" I replied, 'Let my father be sacrificed for you, O Allah's Apostle! On whom else shall Allah bestow. His honor?' Allah's Apostle said, 'As for him, by Allah, death has come to him. By Allah, I wish him all good (from Allah). By Allah, in spite of the fact that I am Allah's Apostle, I do not know what Allah will do to me.", Um Al-'Ala added, "By Allah, I will never attest the righteousness of anybody after that." (Bukhari) Dream Interpreter: Imam Bukhari
Lesbianism • Seeing one’s wife with a beard: She will never become pregnant. If she already has a boy, the latter will prevail over his family.
• A woman dreaming that she is disguised, looks like, or behaves like a man: Good or bad fortune and fear, depending on the condition of her clothes.
• A woman dreaming that she has a penis (or a beard): (1) If married, she will divorce. (2) More power for whoever is supporting her. (3) She is dominating her husband and retaliates to any reproach on his part, especially if in the dream she is dressed like a man. (4) If pregnant, she will give birth to a male child. (5) If she is not pregnant but already has a boy, the latter will become the master of his folk. (6) If she is neither pregnant nor the mother of a boy, she will never have children in view of her masculinity. (7) It could also indicate that she is a lesbian who uses her clitoris as men do their phallus in making love to the opposite sex. (8) If she is not a lesbian, is not married, and has never conceived, she will get married.
• A pregnant woman introducing her penis in her anus: Will have an abortion. Dream Interpreter: Various Islamic Scholars
Snot • Putting snots in another man’s house: Will have legal (marriage) or illegal sex with a woman living under his roof.
• Putting snots in another man’s bedding: Will betray him with his wife. Putting snots in his handkerchief means the dreamer will have sex with his servant.
• A woman taking the dreamer’s snots: She will entice and deceive him and become pregnant against his will.
• Washing away someone else’s snot: The dreamer is trying to conceal the adultery of a friend, but to no avail.
• Eating one’s snot: Eating up the money of his children.
• Eating someone else’s snot: Eating up the money of somebody’s children.
• Mucus flowing from the nose: Will have children who will resemble him.
• A person putting snots in the dreamer’s clothes: Will have a marital relationship. Dream Interpreter: Various Islamic Scholars
Satan • Receiving something from Satan: Illicit gains or decaying faith.
• A meteor or falling star pursuing a demon: Sound faith.
• Satan undressing the dreamer or snatching his clothes: The dreamer will lose his kingdom, dominion, or property, in view of the Quranic verse: “O children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them …” (“Al-Aaraf’ [The Heights], verse 27.)
• Dreaming of controlling the devils who come to you and follow you: The dreamer will become a great chief and crush and humiliate his enemies in view of the Quranic verse: “And of the evil ones [shayyatin, plural of shaytan] (subdued We unto him) some who dived (for pearls) for him and did other works… “47 (“Al-Anbiyae” [The Prophets], verse 82.) Dream Interpreter: Various Islamic Scholars
Mortuary Wash-House The mortuary wash-house is a merchant and a philanthropist who saves scores of people from worries. It could also refer to an honest man who brings back to the right path many people who had gone astray or were misleading others.
• Washing a dead person: Will help an irreligious person repent.
• A dead person washing himself: Those he left behind will have no more worries and see their money increase.
• Seeing people requesting the washing of a corpse but failing to find it: The one seen dead has committed plenty of sins; people are trying to bring him back to his senses, but he pays no heed.
• One or more dead persons requesting the dreamer to wash their clothes: The dreamer is requested to recall God, pray for someone, give sadaqa, or alms, settle a debt, satisfy an opponent, or carry out a will. Dream Interpreter: Various Islamic Scholars
Nail Human nails symbolize the person’s power in this world. Proportionate nails indicate piety and wise living. White nails mean that the dreamer has the ability to grasp and memorize very quickly. Long and beautiful nails mean money, clothes, the preparation of weapons to face the enemies, or the mustering of evidence and money to confront them and ward off their evil. The metallic nail that one knocks with a hammer represents a prince, a successor, or a man who helps people achieve their aims. It is also a harbinger of marriage. Many nails is a sign of power and benefits. Many nails is an allusion to soldiers and aides or to people who befriend debauchees. They could also refer to a limited amount of silver coins or money. Swallowing nails means that the dreamer is repressing his anger.
• Having long nails: Worries and troubles. Dream Interpreter: Various Islamic Scholars
Pregnancy • A maiden getting pregnant: (1) Bitter events will occur to her family because of her. (2) Evil—like a robbery or a fire—at her place. (3) She will be possessed by a demon. (4) The clothes made or given to her on the occasion of her wedding will not suit her or will not be to her liking. (5) She will be wedded to an incapable person. (6) She will be deflowered before marriage and hence stay single for a long time. (7) She will get married.
• A single woman dreaming of being pregnant: Will get married.
• An old woman being pregnant: (1) A reference to an arsenal or an arms cache. (2) A reference to unemployment. (3) Fertility after drought.
• A pregnant animal, especially a good and useful one: Benefits and welfare.
• A sterile woman or a bull being pregnant: A year characterized by drought, barrenness, intrigues, and evil brought about by bandits and atheists. If, afterward, a frightening or ferocious animal is born, it means that evil, misery, fear, or worries will disappear. Dream Interpreter: Various Islamic Scholars
Dog All kinds of dogs refer to wicked persons.
• Taking a dog: Will befriend a servant and love him very much.
• Taking or befriending a dog: Deviation, work stoppage, and the squandering of money.
• Being bitten or scratched by one’s dog: (1) Will encounter disaster sustain harm, and face hardships caused by a friend or a servant. (2) Will be harmed by one’s enemy as much as there was pain. (3) The dreamer might fall ill.
• A dog tearing one’s clothes: A silly individual is backbiting you. If no barking was heard, it means that an enemy has silently laid a trap.
• A female dog (or bitch): (1) A proliferative woman keen on preserving her husband; (2) A mean woman of low origin whose folks are troublemakers.
• A puppy is a beloved son. If he is white, it means the boy is a genuine worshiper. If black, he will prevail over his folk. In other interpretations: A puppy is the waif of a profligate or the product of adultery that the dreamer will find and raise. Dream Interpreter: Various Islamic Scholars
Rain • Taking shelter under a roof or near a wall during the rainy season: (1) Travel or work will be delayed due to sickness or lack of financial means. (2) The dreamer will be jailed as much as there was rain.
• Taking shelter under a roof or near a wall while it is raining in the wrong season: (1) The dreamer will be slandered and harmed. (2) The dreamer will be beaten as much as there was rain.
• Raining on one’s house in particular: (1) Welfare, benefits, and dignity. (2) Calamities, pain, and diseases, including perhaps smallpox in that house.
• Using rainwater to wash one’s face, clean one’s private parts after a sexual act, remove some impurity on one’s body or clothes, or conduct ablutions: (1) If an atheist, the dreamer will become Muslim. (2) If a heretic or a sinner, the dreamer will repent. (3) If the dreamer is poor, he will become rich, by the grace of Allah. (4) If the dreamer is awaiting the reactivation of a pending matter with the authorities, that matter will be settled to the dreamer’s satisfaction. Dream Interpreter: Various Islamic Scholars
Blood • Splashing in blood: The dreamer is being financed and is dealing with dirty money or is indulging in a major sin.
• Seeing blood on one’s clothes: Somebody is lying to the dreamer.
• Seeing one’s shirt stained with blood of unknown origin or without having felt it coming: The dreamer is being lied to without knowing it or suspecting anything.
• The shirt stained with the blood of a cat: A thief is lying to the dreamer.
• The shirt stained with lion blood: An unjust and wanton chief or ruler is lying to the dreamer.
• The shirt stained with ram blood: An honest, rich, and almost invincible man is lying to the dreamer, after which the latter will obtain as much illicit money as there was blood.
• Blood oozing out of the skin: (1) Health and safety. (2) Will return home safe and sound from a journey.
• Seeing blood coming out of one’s body and looking at the wounds: (1) Will be healthy and wealthy. (2) Will return safe and sound from a journey to find joy, happiness, and welfare. Dream Interpreter: Various Islamic Scholars
Meat • Pork: Likewise, it means sinful money.
• Dry meat: Slandering the dead.
• Camel meat: (1) Money and other benefits from the supreme authority. (2) Money from a giant man and powerful enemy, as long as the dreamer had not touched it. If he had, it would mean the reverse. Eating it cooked means the dreamer will unjustly eat the wealth of another person, fall ill, then recover.
• Seeing skinned mutton in one’s house, cut in slices: Will contact people never known or seen before and get invited or invite them, and to the dreamer’s delight, they will prove to be real brothers. If such meat was skinned but not in slices, that means sudden tragedy or the death of someone whom the dreamer would inherit from in case the mutton was fat; otherwise he would not inherit anything.
• Eating chicken: (1) Benefits from the female side. (2) Patience for the nervous. (3) Healing. (4) The end of worries and sorrow. (5) Money from foreign sources.
• Eating monkey meat: (1) Terrible worries or ailments. (2) Will obtain new clothes. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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