Tree • A healthy person sitting on top of or owning a tree: Will get or fail to get what he wants (be it sex, marriage, or anything else), depending on the condition of the tree.
• Owning plenty of trees: Will become a leader or a judge of men.
• Plenty of trees in a house: Men and/or women will assemble there for something good or bad: (1) If the trees bear good and tasty fruits alluding to welfare and prosperity and people are eating from them: A banquet will be given there. (2) If the fruits are bad or allude to unhappiness: The assembly will be for a funeral rite. (3) If there is a sick person in the house and the fruits seen in the dream were unknown: The fate of the patient will depend on the season and the condition of the trees. Dream Interpreter: Various Islamic Scholars
Cow If a dairy cow allows the person to draw her milk in a dream, it means conferring benefits. Otherwise, if it refuses to allow the person to milk her in the dream, it means dissonance and discord. If a servant sees himself milking his master's cow in a dream, it means that he will marry his wife after the master dies, and that he will become extremely rich. If a cow enters one's house and thrusts against him, or butts against him in the dream, it means losses and mistrust in one's own family. If one sees himself hitting a cow with a wooden stick or biting a cow in a dream, the cow then represents his sins. Dream Interpreter: Ibn Sirin
Pigeon As for an unwed person, seeing a pigeon inside his house in a dream means marriage. If a pigeon attacks someone then flies away with him in a dream, it means that happiness and joy will enter his life. However, doves in a dream may represent death. If one sees himself throwing something at a pigeon in a dream, it means that he slanders a woman, or writes secret correspondence with her. Reaching at a pigeon's nest to take its eggs in a dream means taking advantage of a woman, or swindling her money. Dream Interpreter: Ibn Sirin
Tree • Seeing an unknown tree in a house: A possible fight or quarrel, in view of a Quranic verse: “But nay, by thy Lord, they will not believe [in truth] until they make thee judge of what is in dispute (Arabic: shagara) between them …” (“Al-Nisae” [Women], verse 65.)
• Picking fruit from a tree while seated: Money will come without effort. Dream Interpreter: Various Islamic Scholars
Gazelle If one receives the gift of a gazelle in a dream, it means that he will receive an inheritance and become wealthy. A gazelle in a dream also represents a child. If a gazelle enters someone's house in a dream, it means that he will marry off his son. If a gazelle jumps at someone in his dream, it means that his wife will rebel against him. Running to catch a gazelle in a dream means gaining strength. Owning a gazelle in a dream also means earning lawful money or a marriage to a noble woman. If one kills a gazelle in a dream or if a gazelle dies in his arm in a dream, it means distress, sorrow and difficulties. (Also see Deer) Dream Interpreter: Ibn Sirin
Horses Running through Cities If horse are seen running through cities or between houses it means floods, rains and disasters are imminent. But if such horses are seen with saddles it means the person seeing the dream will meet lots of people who will have gathered together for some happy or unhappy occasion. Dream Interpreter: Ibn Sirin
Resuscitate (Live Again) • Dead women rising beautifully dressed with full makeup: The dreamer or the family of these women will witness the revival of certain matters, depending on how beautiful the women looked and how well they were dressed. White dresses refer to religious matters, red to entertainment, and black to wealth, power, and mastery. If their dresses are tattered, it means poverty and worries; dirty dresses symbolize the accumulation of sins.
• Making love to one’s resuscitated wife and getting wet with her water (semen): (1) Pending matters will be settled favourably, and money will be spent willingly in the right way. (2) Will resume one’s leadership. (3) Business will be lucrative. Dream Interpreter: Various Islamic Scholars
Climbing a mountain Climbing a mountain, enjoying its vegetations and drinking from its fresh and sweet water in a dream means sheltering one's chastity in the company of one's wife. (Also see Khimar; Veil) Dream Interpreter: Ibn Sirin
Paradise • Being driven or introduced to Paradise: (1) Death is near. (2) The dreamer will become wise and repent from sins at the hands of the person seen taking him to Paradise if that person can be identified.
• Being told, “Enter Paradise,” and refusing to obey: The dreamer is an apostate in view of a verse in the Holy Quran: “Lo! they who deny Our revelations and scorn them, for them the gates of Heaven will not be opened nor will they enter the Garden until the camel goeth through the needle’s eye. Thus do We requite the guilty.” (“Al-Araf [The Heights], verse 40.)
• Being told, “You are entering Paradise”: The dreamer will inherit in view of the Quranic verse that reads as follows: “This is the Garden which ye are made to inherit because of what ye used to do.” (“Al-Zukhruf [Ornaments of God], verse 72.) Dream Interpreter: Various Islamic Scholars
Worship • Worshiping a fire without flame or which has been put out: The dreamer is running after sins or illicit gains (because sins are like fire). (1) The dreamer is aspiring to enter the service of a sultan, because fire is a sultan: a potentate whose power is so autocratic that he can afford to be whimsical Being in a musalla, or prayer area, means one will perform hajj (pilgrimage) and be secure in view of the following verses in the Holy Quran: “And when We made the House [at Mecca (Makkah)] a resort for mankind and a sanctuary, (saying) Take as your place of worship the place where Ibrahim (Abraham) stood (to pray). Dream Interpreter: Various Islamic Scholars
Mars The planet Mars symbolizes the war minister, the home minister, the policeman, evil, harm, bloodshed, and suffering, fear and sorrow. Seeing Mars dull or burning is a harbinger of fire, the crossing of swords, tyranny, divorce, and the demolition of houses. Dream Interpreter: Various Islamic Scholars
Horse • Disagreement between the horseman and the beast: Insubordination of a slave or servant, disagreement with a business partner, or incongruity and rebellion of the wife.
• Seeing the pendent of a horse: The enemy will beat the horseman.
• Seeing horsemen flying in the air: Temptation, intrigue, and war will erupt in that place.
• Horses running bare between houses without their saddles and stirrups: Torrential rain.
• Seeing a herd of horses with saddles on their back but no stirrups: Women will gather in a wedding or a funeral.
• Owning or looking after a number of horses: The dreamer will become a governor or have more influence in his sphere.
• Riding on a saddled stallion or mare: Dignity and authority, because riding is the privilege of kings and horses are what King Solomon used to ride. Such an authority could come through a woman the dreamer would marry or a slave girl he would buy. However, such a dream would not augur well in any case if the subject rode without reins, which symbolize guidance, wisdom, religion, and command. Losing the reins would also mean that welfare will slip away.
• Falling from the back of a stallion or mare while riding bareback: Authority will wane, conditions will deteriorate, and corruption will encompass the dreamer’s wife. Dream Interpreter: Various Islamic Scholars
Masjid If one sees a stranger performing his prayers in a Masjid in a dream, it means that the Imam of that Masjid will dies from a terminal illness. If one enters a Masjid in the company of a group of people, and if they dig a small hole for him inside the Masjid in the dream, it means that he will get married. If one's house becomes a Masjid in a dream, it means that he will attain piety, purity of heart, ascetic detachment and an honor he will receive from his brethren. He will also call upon them to follow what is true and to abstain from what is false. If a Masjid is transformed into a bathhouse in a dream, it means that a chaste person will turn corrupt or become heedless. A Masjid in a dream also represents a marketplace or a business. If one has to climb up a staircase to reach the Masjid in a dream, then the Masjid represents a thrifty person who does not like to share what he has. If one has to climb down a staircase to reach the Masjid in a dream, it means that his needs will be satisfied. If a Masjid in the city is moved to a remote village in a dream, it means stagnation of one's business, being ostracized from one's community, or it could mean legal complications related to one's inheritance. If a ruler builds a house for Allah Almighty or a Masjid in a dream, it means that he will be a just ruler and he will govern his subject by the divine laws. Dream Interpreter: Ibn Sirin
Mortar carrier (Clay; Hod) In a dream, a mortar carrier represents a person who veils people's ills and hides scandals. To see oneself as a mason in a dream means getting involved in a good project and seeking to do a good deed. Seeing a mason using mortar or hod in a dream means becoming strict, giving oneself hard time, or toiling hard to serve others. Seeing a mortar carrier in a dream also means distress, misfortune, or hardships. Dream Interpreter: Ibn Sirin
Mouse Mice in a dream also represent the members of one's household. Killing or catching a mouse in a dream means taking advantage of a woman. Throwing a stone or shooting an arrow at a mouse in a dream means backbiting or slandering a contemptible woman, or corresponding with her eliciting the unlawful. Seeing a family of mice inside a well or near a slanting land in a dream means nearing the end of one's life. Seeing a large family of mice inside one's house in a dream also could represent a gathering of women, or holding a party in one's house. A mouse inside one's shirt in a dream represents a woman friend out of whom no good can come. The skin of a mouse in a dream means little money which is taken from a vile woman. Dream Interpreter: Ibn Sirin
Cooking Food in a Pot Cooking food in a pot on a fire suggests that he will benefit from a house or a matter relating to a house because a pot symbolizes the guardian of the house. Dream Interpreter: Ibn Sirin
Prison If one who is experiencing difficulties in his life sees himself tied-up to a chair or to a wall in a dream, it means that his problems and fears will be dispelled. If one sees himself building a prison in a dream, it means that he will meet a righteous man, or an Imam who will guide him on the straight path. A prison in a dream also represents paralysis, arrogance, self-deception, or incarcerating troublesome people. If one sees a deceased person in jail in a dream, it means that he is in hell. If one sees himself imprisoned in a dream, it also means that he may enter a forbidden place, a house of a prostitution, or a tavern. (Also see Cage; Imam; Mental hospital) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Love To burn in the fire in a dream also means love. To enter paradise in a dream also means love and to enter hell-fire in a dream means separation from one's beloved. Yearning for one's beloved in a dream means heedlessness, and love in a dream also indicates corruption in one's religious life, or loss of money. To love someone in Allah in a dream, means mercy between people. Otherwise, to love one another for personal interests in a dream means a partnership that will end in betrayal or it could mean a marriage without family consent. Pretending to be in love in one's dream means straying from Allah's path. If a knowledgeable person or a scholar pretends to be enamored in a dream, it means that he will deceive people with his ornate presentations and contradict their standards. (Also see Enamored; Honey; Lick; Pretending) Dream Interpreter: Ibn Sirin
Jinn - Or Djinn • The world being inhabited by the jan: A reference to bandits and garbage collectors or guardians.
• Jan dwelling in wells and bathrooms: (1) Adulterers. (2) Those who molest or harass women and men alike.
• Jinn's dwelling in a house: Evil neighbours.
• A jinn whispering in one’s ear or inciting the dreamer: The latter is actively worshiping and obeying God to overcome his enemy.
• A worker or a farmer dreaming that a jinn has snatched his robe and run away with it: Will be fired or harmed. Dream Interpreter: Various Islamic Scholars
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