Hell-fire Walking across burning coal in a dream means exceeding one's bound regarding people's rights. Eating food from hell means becoming a tyrant and a blood thirsty person. If one sees himself inside hell-fire, where his eyes turn dark-blue and his face charcoal black in the dream, it means that he befriends Allah's enemy and consents to their deception and chicanery. Consequently, he will surely be humiliated and despised by people, and in the hereafter, he will suffer the consequences of his sins. Seeing hell in a dream means that one should avoid incurring the wrath of a ruler. Entering hell in a dream also means notoriety, or becoming known as an evil person. It also means heedlessness and pursuing one's indulgence in abominable actions. Whatever knowledge such a person acquires will bear evil consequences. Dream Interpreter: Ibn Sirin
Censure (Blame; Calumniation; Rebuke; Reprimand; Reproof) If one sees himself censured by a prophet, a saint, a allahly person, or a bosom friend in a dream, it means repentance from sin, refraining from walking the avenues of error and temptation. Censure in a dream also signifies love and compassion. If one rebukes himself in a dream, it means that he had indulged in a wrongdoing which he regrets and that he is blaming himself for it. (Also see Blame) Dream Interpreter: Ibn Sirin
Foot If one sees one of his feet longer than the other in a dream, it means that he will travel and profit from his journey, or receive the needed help during his journey. If he is rich, it means that he will become sick . If a poor person sees himself having four legs in a dream, it means that he will travel and receive help to accomplish his goals. A rich person in that case may get sick, or it could mean longevity. Walking on three feet in a dream means either that one will grow to be old, or that through an ailment, he will not die until he uses a cane to help him walk. Dream Interpreter: Ibn Sirin
Inner struggle (arb. Jihad; Inner struggle; Outer struggle; Struggle) In a dream, one's inner struggle means hastening to serve the needs of his family, an act for which the person receives blessings, praises and gratitude. Inner struggle or Jihad in a dream means prosperity, paying one's debts, challenging arrogant people or oppressors, and walking on the straight path. Dream Interpreter: Ibn Sirin
Crop Planting in a dream means that one's wife will become pregnant. If one sees himself plowing someone else's land in a dream, it means a dispute between the two. A crop that is consumed by fire in a dream means famine and drought. If one sees himself walking through green fields in a dream, it means striving to do good, charitable deeds and leading a devout life not knowing whether his deeds will be accepted by Allah Almighty or not. As for a married person, planting the fields in a dream means that he will conceive a son, and for an unwed person it means that he will get married, while for a businessman in a dream, it means increase in his profits. Dream Interpreter: Ibn Sirin
Bier • Plenty of biers put on the ground in a given place: The folk of that place are corrupt and indulging in adultery.
• A woman dreaming that she has died and been carried on a bier: Will get married. If already married, will relinquish her religion.
• Biers in the souk (marketplace): That market is full of adulterated goods and hypocrisy.
• Falling from one’s bier: Will be demoted; business and other interests will be stalled, and prestige will be lost.
• A well-known man placed on a bier with nobody approaching or carrying it: The subject of the dream will go to jail. If he is a stranger: Bad omen for the dreamer. Dream Interpreter: Various Islamic Scholars
Lane A lane in a dream also represents a servant or cohabitation. Whatever shape the lane takes in one's dream, one will see the same in wakefulness. Following that trail of thinking, walking a lane in a dream means suffering the wrong treatment of a merchant, a person in authority or a craftsperson. An open road in a dream means that one may work for someone in the government. (Also see Alley; Road) Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Incident - Maids Of Honor Circumambulating The Ka'aba One night, a woman who lived in Mecca read the Qur'an before going to sleep. In a dream, she saw maids of honor circumambulating the Ka'aba and carrying fine sheets covered with safflowers. The woman exclaimed in her dream: "Glory be to God! Who are these women?" A voice said to her: "Do you not know that tonight is the wedding {'Urs) of Abdul-Aziz Abi Dawiid?" The woman woke up scared from her dream, as she heard a bursting noise coming from the street. She inquired about it to find that Abdul-Aziz Dawiid has just died. Dream Interpreter: Ibn Sirin
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Mecca (Holy Mecca; Imam) In a dream, the Holy Mecca represents the Imam of all the Muslims. Whatever happens to it in a dream will manifest in his life. The city of Mecca in a dream also could represent the spiritual and religious standing of the person seeing such a dream. If one sees himself living or owning a house in Mecca in a dream, it means honor and knowledge. If one sees himself living in Mecca in a dream, it also may mean that he will give his daughter in marriage to a noble person. Walking away from Mecca in a dream means separation from one's superior. If one sees that Mecca is demolished in a dream, it means that he does not perform his prayers. Dream Interpreter: Ibn Sirin
Meadow The same interpretation is given if one sees himself walking between two different markets. If one sees a deceased person sitting in the meadows in a dream, it means that he is in paradise. Meadows in a dream also represent the world and its pleasures, or they could represent a rich wife. Seeing an unusual meadow which is admired only when beheld, and enjoyed especially when visited in a dream represents a revered place, a house of Allah, a mosque, the grave of a prophet, or the graves of the righteous ones. Dream Interpreter: Ibn Sirin
Beating (Blow; Hit; Lash; Whip) To hit someone with a staff in a dream means bringing back to life something that died away or investigating the cause of a death or clarifying something. To beat someone with a wooden stick in a dream means failing to fulfill a promise, or it could mean lying to someone. If someone in authority hits his employee in a dream, it means that he will give him a raise. If he hits him on his back in the dream, it means that he will pay his debt. If he hits him on his backside in the dream, it means that he will give him a daughter in marriage. Dream Interpreter: Ibn Sirin
Funeral Joining the funeral prayers in a dream means fostering brotherhood with people on Allah's path. Walking by a funeral procession in a dream is interpreted to represents a hypocrite who destroys or kills an evil person. If one sees himself laid in a coffin though no one carries it in a dream, it means that he will be imprisoned. If one's coffin is carried by a group of people, it means that he will support and serve a man of authority, then collect a financial reward for his support. Involuntarily following a funeral procession in a dream means serving a non-religious person in authority. Sitting on top of a coffin in a dream means increase in one's wealth. Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
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