Ibn 'Umar's Wanting To See A Good Dream Narrated Ibn 'Umar: I was a young unmarried man during the lifetime of the Prophet. I used to sleep in the mosque. Anyone who had a dream, would narrate it to the Prophet. I said, "O Allah! If there is any good for me with You, then show me a dream so that Allah's Apostle may interpret it for me." So I slept and saw (in a dream) two angels came to me and took me along with them, and they met another angel who said to me, "Don't be afraid, you are a good man." They took me towards the Fire, and behold, it was built inside like a well, and therein I saw people some of whom I recognized, and then the angels took me to the right side. In the morning, I mentioned that dream to Hafsa. Hafsa told me that she had mentioned it to the Prophet and he said, "'Abdullah is a righteous man if he only prays more at night." (Az-Zuhri said, "After that, 'Abdullah used to pray more at night.") (Bukhari) Dream Interpreter: Imam Bukhari
Ibn 'Umar's Wanting To See A Good Dream Narrated Ibn 'Umar: I was a young unmarried man during the lifetime of the Prophet (Sallallaahu-Alayhi-wasallam). I used to sleep in the mosque. Anyone who had a dream, would narrate it to the Prophet. I said, "O Allah! If there is any good for me with You, then show me a dream so that Allah's Apostle may interpret it for me." So I slept and saw (in a dream) two angels came to me and took me along with them, and they met another angel who said to me, "Don't be afraid, you are a good man." They took me towards the Fire, and behold, it was built inside like a well, and therein I saw people some of whom I recognized, and then the angels took me to the right side. In the morning, I mentioned that dream to Hafsa. Hafsa told me that she had mentioned it to the Prophet and he said, "'Abdullah is a righteous man if he only prays more at night." (Az-Zuhri said, "After that, 'Abdullah used to pray more at night.") (Bukhari) Dream Interpreter: Imam Bukhari
The Ambiyaa (Alayhimus Salaam) Seeing the prophets of Allah is the same as seeing the angels of Allah Taala suggesting freshness, plentiful rains, reduction of prices of things etc. There is only one exception : the observer will not attain shahaadah by seeing the ambiyaa (As) as is in the case of seeing the angels of Allah. Dream Interpreter: Ibn Sirin
Imprisonment • Being confined to house arrest in an isolated place, an unknown house: Will die, that place being a tomb.
• Being held in a house amid other houses and known to the dreamer, with the doors locked, but without its being defined as a jail: Welfare. If he is tortured in that house, that means more welfare and greener pastures.
• A woman dreaming of being imprisoned by a powerful person, like a sultan: Will marry a great man. Dream Interpreter: Various Islamic Scholars
Kabah Praying on top of the holy Kabah in a dream means becoming an apostate. Entering the holy Mosque in Mecca and praying on the roof of the holy Kabah in a dream represents peace, tranquillity, presiding over others, it also means that one will become victorious wherever one goes, though with a questionable conduct, he also may follow innovation and depart from the traditions and teachings of Allah's Messenger, Sallallaahu-Alayhi-wasallam. Walking by the holy Kabah, or leaving it behind in a dream means going against the traditions of Allah's Prophet, Sallallaahu-Alayhi-wasallam, following the path of innovation, or interpreting things according to one's own mind and liking. If one sees angels descending from the heavens to lift away the pillar of Allah's House from Mecca and place it in a different town in the dream, it means that people have gone astray and the time of destruction has come. It also means that the pillar of the faith, the righteous guide of the believers and Allah's vice-regent on earth Al-Mahdi will soon emerge to dwell in that town. Dream Interpreter: Ibn Sirin
Birds of Unknown Species They sumbolise the angels. Their interpretation is the same as that of seeing the angels of Allah Taala. Dream Interpreter: Ibn Sirin
Moon • A sick person seeing the moon at the beginning of the (Islamic) month descending on him or coming to him: Will recover.
• A sick person seeing the moon descending on him or coming to him according to the shape of the moon: The remaining days in the month represent the days, months, or years (depending on other signs in the dream) left for him to live.
• A crescent descending on a person at the beginning of the month: An absent one will return from a trip.
• The moon descending on a person at the end of the month: Will be estranged or stay abroad.
• The moon seen on the dreamer’s knees or in his hand: Will marry someone as bright as the moonlight.
• The moon rising in the sky: A process has been initiated (something the dreamer is trying to achieve).
• The moon disappearing: It is too late for whatever the dreamer is asking or striving for. Dream Interpreter: Various Islamic Scholars
Silver • Hoarding silver: Will go to Hell. “… they who hoard up gold and silver if not in the way of Allah, unto them give tidings (O Prophet Muhammad) of a painful doom, on the day when it will [all] be heated in the fire of Hell, and their foreheads and their flanks and their backs will be branded therewith (and it will be said unto them): Here is that which ye hoarded for yourselves. Now taste of what ye used to hoard.” (“Al-Baraah” or “Al-Taubah,” verses 34–35.)
• Silver roofs, houses, stairs, doors, or couches: A reference to atheism in view of verses 33 to 35 of “Surat Al-Zukhruf” (Ornaments) in the Holy Quran: “And were it not that mankind would have become one community (of disbelievers), We might well have appointed, for those who disbelieve in the Beneficent, roofs of silver for their houses and stairs (of silver) whereby to mount, and for their houses doors (of silver) and couches of silver whereon to recline, and ornaments of gold. Yet all that would have been but a provision of the life of the world. And the Hereafter with your Lord would have been for those who keep away from evil.”
• Melting silver: Will be angry with one’s wife and people will speak ill of the dreamer. Dream Interpreter: Various Islamic Scholars
Siddiqun Whatever this blessed angel of dreams gives or tells will take effect as it is, for he is in charge of such a duty. The arc angel Saddiqun in a dream also represents the speaker of the house, the translator of the palace, the one who delivers the royal decree and knows the inner secrets. Seeing him in a dream also represents piety, medicine, clarity, perspicacity, transparency of one's vision, the school teacher who keeps looking at the blackboard, the librarian, an official speaker, logs, or books. Dream Interpreter: Ibn Sirin
Thief A thief in a dream also represents an assassin, the angel of death, a visitor, or someone asking for marriage. If there is a sick person in the house and a thief enters that house in a dream, it means the death of the ailing person. If a thief comes to one's house and takes nothing from it in a dream, it means the recovery of sick person from his illness. A thief in a dream also can be interpreted to represent a cunning person, a deceiver, an adulterer, a hunter, a backbiter, someone who asks for things that do not belong to him, a lion, a snake, a Satan, eavesdropping, or one's mind, desire and passions. If a scholar sees a thief in his dream, it means that he will learn wisdom from an anecdote. A thief in a dream also represents a liar, or the humiliation inflicted upon such a person. (Also see Crocodile; Illness; Robbery) Dream Interpreter: Ibn Sirin
Crow A hooded crow in a dream represents longevity, a wealthy person, elderly people or it could represent wonderment about something when awakened. A crow in a dream is also the messenger of winter, cold weather and adversities. Seeing a crow descending upon a noble house means that a corrupt person will marry a noble woman from that house. Seeing a piebald crow in a dream means an affliction that will befall one's son. Owning such a piebald crow in a dream means having a bad son. Slaughtering such a crow in a dream means receiving news from a distant place. In that sense, if a piebald crow speaks to someone in a dream, it means begetting a son who will grow to be a despicable and a corrupt person. Seeing a flock of crows inside one's house in a dream means gaining wealth and honor up to the end of one's life. Dream Interpreter: Ibn Sirin
Soldiers (Angels; Travel) Soldiers in a dream represent Allah's arc angels and the soldiers of mercy, while mercenaries in a dream represent the soldiers of punishment. If one sees himself as a soldier eating his meal inside the chambers of a king in a dream, it means that he will control a land without much efforts on his part. If one's name is listed as a soldier in a dream, it represents his welfare, satisfaction, or that he will continue his education. If a bedridden person sees himself as a soldier in a camp, or that he is discharged from the army in a dream, it means that his illness will end in his death, or it may mean difficulties, distress and losses. Dream Interpreter: Ibn Sirin
Record keepers (Angels; Spiritual) Representing the heedful angels in charge of guarding the writings of the Preserved Tablets, and the heavenly beings or scribes in charge of recording peoples deeds. In a dream, the blessed angels in charge of keeping peoples records represent the Gnostics, the renowned people of knowledge, religious scholars and the trustworthy ones. Dream Interpreter: Ibn Sirin
Osprey (Angel of death; Bone-breaker; Eagle) In a dream, an osprey represents a powerful and a mighty warrior, and a merciless man whom no one trusts. If one sees an osprey over his roof, or inside his house, or standing over his head in a dream, it represents the angel of death. Catching an osprey in a dream means frequenting a ruler and remaining constantly wary of him whether one obeys him, or opposes him in opinion. If an osprey scratches someone with his claws in a dream, it means depression and financial losses. Dream Interpreter: Ibn Sirin
Paradise Dwelling in a heavenly palace in a dream means marriage to a beautiful woman. Seeing Ridhwan. the guardian angel of paradise in a dream brings happiness, prosperity and a healthy life. If one sees angels coming before him and paying their regards in a dream, it means that he will sustain a great patience during a worldly trial that will lead him to paradise. If a sick person sees himself entering paradise in a dream, it means that he will recover from his illness, and it could represent earnings, piety, prosperity, dispelling distress and getting an answer to one's prayers. Dream Interpreter: Ibn Sirin
Jupiter (Planet) The planet Jupiter in a dream represents a treasurer. Seeing it along with the Moon in a dream means business trading, prosperity, or rising in station. If one sees it descending, or star-crossed, or burning in a dream, then it represents literary gatherings, poetic recitals, dream interpretation, poetry, singing, prayers, fasting, making a pilgrimage to Allah's House in Mecca and offering religious devotion. (Also see Heavens) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Hell-fire Seeing Malik, the guardian angel of hell-fire in a dream means receiving guidance after heedlessness. If one sees Malik coming toward him in the dream, it means his salvation and the restoration of his faith. However, if one sees Malik turning his back to him or going away from him in the dream, it means that he will commit an act that will deliver him to the blazing fire of hell. The angels in charge of punishing the sinners in hell in a dream represent the authority, soldiers, or tax collectors. If one enters hell-fire then comes out of it in his dream, it means that, Allah willing, his life will culminate in paradise. If he sees his limbs reprimanding him in the dream, it means that one's own body is telling him something, or admonishing and trying to awaken his conscious to the realities of the hereafter and the Day of Reckoning. (Also see Bathhouse; Fire; Malik; Mental hospital) Dream Interpreter: Ibn Sirin
Scribes (Angels; Record keepers) If a pious person sees the recording angels in a dream, it means glad tidings, prosperity, happiness and joy in this world and in the hereafter. If an unallahly person sees them in a dream, it means that he should correct his life and seek the company of pious and good people. (Also see Record keepers) Dream Interpreter: Ibn Sirin
The Honor of Aba As-Sa'ib Narrated Kharija bin Zaid bin Thabit: Um Al-'Ala an Ansari woman who had given a pledge of allegiance to Allah's Apostle (Sallallaahu-Alayhi-wasallam) told me:, "The Muhajirln (emigrants) were distributed amongst us by drawing lots, and we got 'Uthman bin Maz'un in our share. We made him stay with us in our house. Then he suffered from a disease which proved fatal. When he died and was given a bath and was shrouded in his clothes. Allah's Apostle came, I said, (addressing the dead body), 'O Aba As-Sa'ib! May Allah be Merciful to you! I testify that Allah has honored you.' Allah's Apostle said, 'How do you know that Allah has honored him?" I replied, 'Let my father be sacrificed for you, O Allah's Apostle! On whom else shall Allah bestow. His honor?' Allah's Apostle said, 'As for him, by Allah, death has come to him. By Allah, I wish him all good (from Allah). By Allah, in spite of the fact that I am Allah's Apostle, I do not know what Allah will do to me.", Um Al-'Ala added, "By Allah, I will never attest the righteousness of anybody after that." (Bukhari) Dream Interpreter: Imam Bukhari
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