Papers If a Allah fearing person sees himself looking at a paper written in a language he cannot decipher in a dream, it means that he will face humiliation or suffer from distress. If one is offered a wrapping paper and he finds a newborn baby wrapped inside it in a dream, it means that he will hire a servant with some strings attached to his employment. If one is given a newspaper, or a document but does not care to read it in his dream, it means that he may receive an inheritance. If one reads the title page of a newspaper in a dream, it also means that he may receive an inheritance. If he quickly browses through it in his dream, then it means debts. To see one's records of the Day of Judgment open before his own eyes in a dream, it denotes his faith, certitude, lack of doubt and true belief in what Allah's Messenger, Sallallaahu-Alayhi-wasallam, brought from his Lord. (Also see Book; Letter; Paper; Reference book; Write; Writing) Dream Interpreter: Ibn Sirin
Ring • A golden ring: (1) If a ruler, the dreamer will turn heretic, lose his religious faith, betray his people, and become a tyrant. (2) A reference to a woman who has lost her fortune.
• An iron ring: (1) A courageous leader. (2) A tradesman with foresight but bad memory. (3) A ring made of lead: Power melted through weakness. A ring with two stones: Overt and covert influence, financial benefits, and/or success in helping religious-minded and worldly individuals and healing people.
• Rings made of horns or ivory: Good augury for women.
• A wooden ring: (1) A hypocritical woman. (2) Prosperity or power obtained through hypocrisy.
• Being given or offered a ring or buying one: The dreamer will wield tremendous power or become a king, if eligible because, says Ibn Siren, the majesty of King Solomon was derived from his ring.
• A woman being given a ring: She will get married or have a child. Dream Interpreter: Various Islamic Scholars
Tree The tree symbolizes religion and sects in view of the allegory in the Holy Quran of the good tree (date palm) and the good words: “Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its roots set firm, branches reaching into Heaven.” (“Ibrahim” [Abraham], verse 24.) Likewise, the Muslims Holy Prophet likened the good tree to the Muslim. The one he saw himself holding in a spiritual odyssey,52 he said, was the duty of praying, which he had brought to his followers. Ancient Arab dream interpreters said that whereas the tree referred to the man’s deeds, religion, or ego, its leaves symbolizes his character, its beauty his nice shape and clothing, its branches his brothers, relatives, folk, and beliefs, its heart his hidden essence and his secrets, its bark his appearance, skin, and all that he uses to adorn himself with, and its semen his faith, piety, assets, and life. Dream Interpreter: Various Islamic Scholars
Ship If an indebted person does so in his dream, it means that he will repay his debts, while for a deprived person, he too will find plenitude and acquire wealth from unexpected sources. If one sees his ship sailing to the shore, then if it becomes amphibious, driving him on dry land in the dream, it means that he will waiver in his faith and deviate from the path of truth to follow innovations, hypocrisy and insolence. If he is not seeking knowledge, it means that he will divorce his wife, then proceed to live with her in sin. If he is a merchant, it means that his business will stagnate and he will seek unlawful methods to market his merchandise. In a dream, a ship also represents good deeds, righteous companions, associating with a wise man, a good fellowship, praiseworthy deeds, a handcraft, stagnation of one's business, fear, hope, salvation, a mosque, a marketplace, one's father, one's mother, master, teacher, educator, wealth, a house, an adulteress, a vehicle, one's wife, or his servant. Dream Interpreter: Ibn Sirin
Milk Seeing milk or the breast that it comes from for both men and women means money. Milking means abundance or, in some cases, wickedness, deceit, or fraud. Such dreams are more likely to come true when the actors are identified. An excellent dream is that involving cow milk, for it represents what the year will bring and it symbolizes honest gains and relief. The milk of milkless beings means aspirations will be fulfilled when least expected or from unexpected sources. The milk of any wild animal symbolizes strong religious faith. That of carrion eaters and biting insects or reptiles means reconciliation with the enemy.
• Milk springing from the soil: The emergence of tyranny.
• A woman who does not have milk in her breast dreaming that she is breast-feeding a child, a man, or a woman whom she knows: All doors (or means of living) will be slammed in her face and theirs.
• Sucking the breast of a woman and getting milk out of it: Money and profits.
• Sucking one’s own breast: Treason.
• Drinking mare milk: (1) Will be loved by the ruler and receive gifts from him. (2) Will have a good name. Dream Interpreter: Various Islamic Scholars
Gold • For women, bracelets and anklets refer to the husband. Jewels symbolize their children. Gold is the male child and silver the girls. Unmanufactured gold is worse than gold made into jewels, because in the latter case its ugly name, thahab (gone), is changed into bangle or something else.
• Wearing a pendant or necklace: Will be entrusted with some high function or given a country or city to rule.
• A man wearing a pendent partly made of gold: Will perform the pilgrimage to Mecca (Mecca (Makkah)). If the pendent is completely made of gold, he will become a ruler or a chief. In general, the pendent symbolizes man’s power and value. The longer and the heavier the better.
• A man wearing a golden earring: He is a good singer.
• Receiving a golden ring, a typical ring: Weakening religious faith, unless something is carved on it.
• Receiving a golden ring that does not look like a ring and with nothing carved on it: Will lose some belonging or will arouse the chief’s wrath and anger. Dream Interpreter: Various Islamic Scholars
Heavens The fifth heaven is the sphere of the planet Mars. If one sees himself in the fifth heaven in a dream, it means that he will preside or leads a police squadron, a mountain patrol, a small army, a band of thieves, or manage a brothel. The sixth heaven is the sphere of the planet Jupiter. If one sees himself in the sixth heaven in a dream, it means that he will acquire deep spiritual understanding, religious assiduousness, or become a judge, if he qualifies. He also could become an ascetic, or a true worshiper and he will have strong faith, good managerial ability, or he could become a treasurer. The seventh heaven is the sphere of the planet Saturn. If one sees himself in the seventh heaven in a dream, it means that he may buy a house, a property, a farmland, or it could mean longevity. If one does not qualify to receive any of the above, then such award will reach his superiors, or someone in his progeny, or a close friend. If one sees himself standing beyond the seventh heaven in a dream, it means exaltation, though his new station will be the direct cause of his death. (Also see Mars; Jupiter; Skies) Dream Interpreter: Ibn Sirin
Thunder Hearing the sound of thunder in a dream also represents hymns, praising Allah Almighty, glorifying Him, or it could mean a sickness, fear, deafness, or the sound of drums in a wedding. If the one seeing the dream is an atheist, it means that he will be guided and have faith in Allah Almighty. If he is a sinner, it means that he will repent for his sins. Hearing the roaring of thunder in a dream on the first day of October means death. If it is heard during the first six days of that month, it means benefits, or lower prices, but if it is heard near the end of the month, then it means a plague or a disaster. Hearing the sound of thunder at any other time during the month of October in a dream means evil. If it is heard during the month of November in a dream, it means blessings for the land, prosperity, the spreading of Allah's words in a new land, the falling of a comet in a populated area, the death of a leader, a pollution that will devastate bird life, or a heavy rainstorm with limited damages. Dream Interpreter: Ibn Sirin
Kabah Praying on top of the holy Kabah in a dream means becoming an apostate. Entering the holy Mosque in Mecca and praying on the roof of the holy Kabah in a dream represents peace, tranquillity, presiding over others, it also means that one will become victorious wherever one goes, though with a questionable conduct, he also may follow innovation and depart from the traditions and teachings of Allah's Messenger, Sallallaahu-Alayhi-wasallam. Walking by the holy Kabah, or leaving it behind in a dream means going against the traditions of Allah's Prophet, Sallallaahu-Alayhi-wasallam, following the path of innovation, or interpreting things according to one's own mind and liking. If one sees angels descending from the heavens to lift away the pillar of Allah's House from Mecca and place it in a different town in the dream, it means that people have gone astray and the time of destruction has come. It also means that the pillar of the faith, the righteous guide of the believers and Allah's vice-regent on earth Al-Mahdi will soon emerge to dwell in that town. Dream Interpreter: Ibn Sirin
Nosebleed • Having a nosebleed: Will find a treasure.
• An abundant but thin nosebleed: Will earn lasting money.
• A heavy and thick nosebleed: Will have a miscarriage. Bleeding from the nose but assuming that the bleeding is good: Benefits from the chief. Harmful bleeding from the nose: A benefit from the chief would turn out to be a calamity. In case the dreamer is himself a chief, one or two drops would mean benefits; the equivalent of one or two quarts of supposedly beneficial bleeding would mean physical fitness and religious devotion or the end of a sinful situation. In the event of a harmful nosebleed, the chief’s religious faith will weaken and he will commit a sin.
• Dreaming of having lost all strength after a nosebleed: The dreamer will become poor. The reverse is also true.
• Nose blood spilling on the dreamer’s clothes: The dreamer will earn dirty money and commit sins. If the clothes had not been stained, the hero of such a dream would halt whatever sin he is committing.
• Blood from the nose dropping on the road: The dreamer will be paying his zakat (Muslim religious dues) and giving alms on the road. Dream Interpreter: Various Islamic Scholars
Horse • Seeing a saddled but unknown stallion or mare in one’s house: A woman will enter the house for sex, marriage, or a simple courtesy call. The same situation involving an unsaddled horse would mean that a man would enter that house for marital purposes and the like. Draft horses or packhorses symbolize man’s perseverance and struggle. They are midway between a mare and a donkey. They represent a low-class wife and a slave or servant. On the other hand, they also refer to energy, luck earned through tears and sweat, and prosperity.
• Seeing one’s draft horse rolling in the dust: Efforts will be stepped up, and wealth will increase.
• A yellow packhorse: Sorrow.
• If someone used to riding mares rides a draft horse, his prestige will fall, his power will wane, and he might abandon his wife to go with a slave girl or a nanny.
• Conversely, if a person used to riding donkeys rides a draft horse, people will talk highly of him and praise him and his income will increase. His sexual standard might also be promoted by going to bed with a free woman, rather than a slave.
• The higher and the stronger the pack horse, the greater and more solid the religious faith. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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