Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Ritual bath (Ablution; Ghusul; Ritual ablution; Wash) A ritual bath (arb. Ghusul. Islamic Law) is customarily performed on a festival day, or before the Friday congregational prayers, before starting a pilgrimage, after recovering from an illness, or is necessitated by the emission of sperms either during one's sleep or following a marital intercourse. A ritual ablution is also given to a deceased person before his funeral and burial, or otherwise is taken by the undertaker himself after washing the dead. Dream Interpreter: Ibn Sirin
Grandfather To become a grandfather in a dream means longevity or earning respect. Seeing one's grandfather in a dream also means enjoying a happy life. A grandfather in one's house in a dream represents one's own father. Therefore, any interpretation relative to one's father should apply here. If one's grandfather dies in a dream, it means loss of one's determination and will. (Also see Father) Dream Interpreter: Ibn Sirin
Run • Running: Triumph over enemies.
• Running on a horse, camel, or any such animal or on one’s feet: Request will be granted speedily; escape and salvage from a fearful matter. It could also mean trying to flee from God Almighty or the Angel of Death, in which case the dreamer is doomed to perish.
• A dead person running: (1) Danger is gone. (2) The dreamer has fallen short of achieving a certain goal and feels bitter about it. Dream Interpreter: Various Islamic Scholars
Ship A ship in a dream also represents a heavy built woman. In a dream, a ship also represents the Bridge of Judgement (Sirat) that will be stretched on the Day of Resurrection for the creation to cross into the land of the Grand Gathering. A ship in a dream also represents salvation, avoiding ignorance, or overcoming temptation. If a sick person sees himself riding in the morgue of a ship with dead people in a dream, it means that he will escape from the trials of this world. If a healthy person who is seeking knowledge does so in a dream, it means that he may meet with a spiritual teacher to benefit from his knowledge and wisdom, and to escape from ignorance. Dream Interpreter: Ibn Sirin
Lost (Getting lost) If a man of knowledge sees himself lost in a dream, it means that he will benefit people with his knowledge, that his teachings will spread widely and that he will be remembered for a long time after he dies. Getting lost in a dream also means bad luck. If one loses a garment or a house in a dream, it means extra expenses, repairs, or taxes he will pay for his property. If one is stripped of his entire wardrobe in a dream, it means that he will avoid an evil and a costly incident. (Also see Wandering) Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Chair The chair symbolizes a pledge or a contract. It is a harbinger of safety.
• Seeing a chair: No more fear.
• A chair in a marketplace: (1) A small capital. (2) Some business. (3) Benefits. (4) A virtuous wife blessed with contentment.
• A chair in the house: (1) Joy and happiness. (2) A reference to a wife or a child.
• A dead person sitting on a chair: He is in Paradise. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Drowning Drowning in a dream means falling into sin and incurring the displeasure of Allah Almighty. Drowning in a dream also means entering hell-fire. If one dies of drowning in his dream, one should fear going astray or following innovations. Drowning in the sea, then floating in the process of trying to save oneself from death in a dream means indulging in the business of the world and forgetting about one's spiritual commitment. It also means attaining success in one's endeavors and gaining a strong foothold in one's business. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Gazelle A gazelle in a dream also represents a child. If a gazelle enters someone's house in a dream, it means that he will marry off his son. If a gazelle jumps at someone in his dream, it means that his wife will rebel against him. Running to catch a gazelle in a dream means gaining strength. Owning a gazelle in a dream also means earning lawful money or a marriage to a noble woman. If one kills a gazelle in a dream or if a gazelle dies in his arm in a dream, it means distress, sorrow and difficulties. (Also see Deer) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
House As for the door’s lock and handle they symbolize the wife or the servant. The supports of the door are the male children, the slaves or servants, or the brothers and assistants. For Ibn Siren, the keyhole is the dreamer’s ear, meaning probably the house servant who reports everything to the master. The unknown house is the Hereafter, especially if it has a revealing name like Darussalam (The House of Peace).
• A sick person seeing himself in an unknown house: Will die peacefully.
• A healthy person seeing himself in an unknown house: (1) Will go to Mecca (Makkah). (2) Will engage in Jihad or Holy Struggle. (3) Will become ascetic. (4) Will acquire learning. (5) Will endure hardships with stoicism. (6) Will give alms.
• Building a new house: (1) If ill, the dreamer will recover and become healthy. (2) If there is a sick person in the house, that person will recover, unless the dreamer is in the habit of burying the dead in his house, in which case the new house would mean the tomb of that patient. The same bad interpretation would apply if the house was built in an impossible place, if it was painted in white, or if funereal flowers were seen in the dream. (3) If a bachelor, the dreamer will get married. (4) The dreamer will find a husband for his daughter and let her stay with him, if the girl is old. (5) The dreamer will have a concubine. Dream Interpreter: Various Islamic Scholars
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Gathering Seeing a group of people gathering in a dream may represent business losses or a trial that will end in mercy and success. If one sees a group of people surrounding the corps of a dead, or visiting a sick person, or standing around his bed in a dream, it means relief and success. Sitting in the company of a beloved means unity, marriage happiness, prosperity or reunion. (Also see Spiritual gathering) Dream Interpreter: Ibn Sirin
Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight: (1) The dreamer needs people’s help and is going adrift. (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars
Stair • A sick or troubled person going down the staircase: (1) If he lands in a place he knows such as his house or on chopped straw or anything that alludes to the riches of this world: The dreamer will recover. (2) If he lands in an unknown place, in a well or a hole, or among dead people he knew or on a palanquin or a saddle of a travelling animal, et cetera, or on a ship that immediately sets sail, or in front of a ferocious lion that devours him or a bird that carries him away: The dreamer will die and the steps represent the days left in his life. Dream Interpreter: Various Islamic Scholars
Human Brain It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning. Dream Interpreter: Ibn Sirin
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