Slave • Freeing a slave: Sacrifice. Hence a man dreaming that he has been set free from slavery will be the object of a sacrifice.
• An indebted free person or one who has committed some sin dreaming that he has been set free from slavery: God will come to his rescue, or he will repent.
• A bondsman dreaming that he has been set free: (1) The possible death of his master or himself. (2) If ill, will die. (3) Fewer benefits. (4) If the master was a renegade or a disbeliever, he will repent or embrace Islam and be safe from Hell’s inferno.
• A bondsman dreaming that he has died: Will be set free. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Plasterer A plasterer in a dream represents a hypocrite and a trouble maker or an agitator. His presence in a dream also could mean the smoothing of one's affairs, or dispelling of one's trouble and quelling the fire of his surrounding evil. (Also see Mortar carrier; Plaster) Dream Interpreter: Ibn Sirin
Flour Flour made of wheat or barley symbolises a perbond wealth which he had amassed. It means a life of ease and prosperity lies ahead of him Eating flour is better than bread since bread is subjected to the heat of fire. Dream Interpreter: Ibn Sirin
Prison (Also see IMPRISONMENT.) The same interpretation as for Bathroom applies to prison. It also symbolizes disease that cripples the human being or halts his activities, any hindrance especially relating to travel, the grave, and Hell, because it is the place where atheists and criminals receive their chastisement. Likewise, life on earth is a prison for the chaste and a sort of paradise for the disbelievers.
• Being in jail: (1) If the dreamer is embarking on a journey, travel will be cancelled or interrupted due to technical troubles, a war, or some other reason. (2) If the dreamer is not planning a trip, he will enter some place where he will disobey God, says Ibn Siren, like a church, an atheistic or heretical temple, a whorehouse, or a bar, depending on his habits and what he is most likely to do. Dream Interpreter: Various Islamic Scholars
Love Love, especially if ardent, symbolizes temptation; a lust for debauchery; preoccupation; deep worries; all sorts of unhappy and sad events; the inability to keep silent; frustrating; hard tests; scandals that earn the dreamer’s people’s sympathy; blindness; muteness; poverty; hunger; annihilation; various diseases; trips to remote and dangerous areas; and death (in case the subject is ill). Likewise, dreaming of being dead means that the hero of the dream is deeply in love. Resuscitating is a sign that the lover will come back. Going to Paradise means that lovers will be united. Going to Hell is the reverse; it means separation. Dream Interpreter: Various Islamic Scholars
Orange, Bitter The same interpretation applies to bitter orange as for citron or Adam’s apple. But the meaning is more acute for both pros and cons. However, most interpreters resent the bitter orange in view of the fact that its Arabic name, naranj, comprises the sound nar, which means “fire.” Dream Interpreter: Various Islamic Scholars
Tree • Seeing many date palms in an unusual place: Will command as many men.
• Seeing many date palms in a garden or a fertile land and taking their fruits: Will obtain money from honest and noble people.
• A dead person sitting on top of a tree or owning one:
• If the tree is big and beautiful, the dead man is in Paradise.
• If the tree seen in the dream is ugly and full of thorns or black and filthy, like the Zachum oil tree or the thorn tree, he is being tortured in Hell.
• A sick man sitting on top of or owning a tree: His fate will depend on the condition of the tree as witnessed in the dream. Dream Interpreter: Various Islamic Scholars
Dancer (Hoofer; Show; Soft-shoe dancer) A hoofer in a dream represents a man in trouble if he dances for himself. If so, his parable is like that of seeds pupping on top of a fire. If a hoofer dances for someone, then the host will be struck by a calamity that will affect both of them. (Also see Dancing) Dream Interpreter: Ibn Sirin
Mars The planet Mars symbolizes the war minister, the home minister, the policeman, evil, harm, bloodshed, and suffering, fear and sorrow. Seeing Mars dull or burning is a harbinger of fire, the crossing of swords, tyranny, divorce, and the demolition of houses. Dream Interpreter: Various Islamic Scholars
Prison If one who is experiencing difficulties in his life sees himself tied-up to a chair or to a wall in a dream, it means that his problems and fears will be dispelled. If one sees himself building a prison in a dream, it means that he will meet a righteous man, or an Imam who will guide him on the straight path. A prison in a dream also represents paralysis, arrogance, self-deception, or incarcerating troublesome people. If one sees a deceased person in jail in a dream, it means that he is in hell. If one sees himself imprisoned in a dream, it also means that he may enter a forbidden place, a house of a prostitution, or a tavern. (Also see Cage; Imam; Mental hospital) Dream Interpreter: Ibn Sirin
City A province in a dream represents its governor or renowned scholars. Governing a city in a dream means rising to a suitable position, getting married, recovering from an illness, repenting from sin, or receiving guidance at the hand of a learned sheikh. Seeing a deceased person walking alive in a city in a dream perhaps means that he is in paradise enjoying its blessings. Seeing a deceased person in a village in a dream means that he might be in hell laboring with its people. A city in a dream also represents the entertainment it provides for its dwellers. The name of a city one sees in a dream should reflect some of the meanings of one's dream. (See Introduction). Dream Interpreter: Ibn Sirin
Paradise • Picking the fruits of Paradise to feed someone else: The dreamer is conveying his learning to somebody who benefits from it; but he himself doesn’t.
• Throwing Paradise into Hell: The dreamer will sell a beautiful garden and consume its price.
• Drinking from the waters of Al-Kawthar (Abundance), the heavenly fountain of unbounded grace and knowledge, mercy and goodness, truth and wisdom, spiritual power and insight, which was granted to the Muslim’s Holy Prophet and somehow to all men and women who are sincere devotees of God: Headship and victory over the enemy in view of the Quranic verses: “Lo! We have given thee Abundance; so pray unto thy Lord, and sacrifice.” (“Al-Kawthar” [Abundance], verses 1–2.) Dream Interpreter: Various Islamic Scholars
Frog The frog is a devout individual who does his best to earn God’s satisfaction. Many frogs in a country mean torture.
• Eating frog: Benefit from some friends.
• A frog talking to the dreamer: Will become a king. The frog is said by the ancient Arabs to have put down the fire at Namruth (possibly the Assyrian military capital of Nimrud). Dream Interpreter: Various Islamic Scholars
Truce (Armistice; Cease fire; Cessation) Negotiating a truce, or witnessing one between two armies in a dream means cessation of fear, relaxing, recovering of a sick person from his illness, caring for the wounded, extending the chances of one's survival, profits, business, marriage, rebuilding, doing good, or performing one's prayers. Dream Interpreter: Ibn Sirin
Garments, Burning If a person sees his clothes or part of his body on fir it implies that he will encounter some crises relating to his clothes or body. (This will be discussed in great detail in this book). If such a fire constitutes tongues of falme rising upwards it means harm will come to him from the king or uler. And if no flames are seen it symbolizes pleurisy. Dream Interpreter: Ibn Sirin
Baldness (Alopecia; Baldheadedness; Balding; Hairless) In a dream, baldness means loss of job or falling in rank. If one sees himself bald-headed in a dream, it means that his superior will lose money in business to the authorities or by a fire that will eat up his property. It also can be interpreted as becoming needy, or if he is indebted, it means that he will pay off his loan. Dream Interpreter: Ibn Sirin
Worship And We imposed a duty upon Ibrahim and Ismail (Ishmael), (saying): Purify My House for those who go around and those who meditate therein and those who bow down and prostrate themselves (in worship). And when Abraham prayed: My Lord! Make this an area of security and bestow upon its people fruits, such of them as believe in Allah and the Last Day, He answered: As for him who disbe-lieveth, I shall leave him in contentment for a while, then I shall compel him to the doom of fire—a hapless journey’s end!” (“Al-Baqarah” [The Heifer], verses 155–126.) Dream Interpreter: Various Islamic Scholars
Assault (Destroy; Extirpate; An assault which is directed by an enemy or which is aimed at an enemy.) An assault in a dream means a disaster, a calamity, a flood, a fire, locusts or major changes in the world. To devastate someone by looking at him with despise in a dream means that the assailant will suffer from the jealous eye of his victim in wakefulness. Dream Interpreter: Ibn Sirin
Worship • Worshiping a star or a tree: (1) The dreamer has or will embrace Sabaism or Sabeanism, the religion of those described by Allah in the following terms: “Swaying between this (and that), (belonging) neither to these nor to those …” (“Al-Nisae” [Women], verse 143.) (2) The dreamer is trying to serve a prestigious person who has little, if any, religion.
• Worshiping fire: (1) The dreamer is disobeying God in favour of Satan. (2) The dreamer is a warmonger. Dream Interpreter: Various Islamic Scholars
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