Dog A dog in a dream also represents a police informer or a police dog. A dog in a dream also represents a weak enemy or a niggardly person. If a dog barks at someone in a dream, it means that one will hear something he despises or hates to make public from someone who lacks any sense of honor or virtue. Eating a dog's meat in a dream means cracking down at one's enemy. A dog in a dream also represents a guard or an innovator. Drinking dog's milk in a dream means a scare. Laying one's head on a dog or relaxing with a dog or using the dog for a pillow in a dream, the dog then represents a friend or a good companion. Dream Interpreter: Ibn Sirin
Little girl A little girl in a dream represents prosperity, wealth after poverty, and ease after a passing adversity. Seeing a baby girl of milk suckling age is even better in a dream. It means a new and a praiseworthy development in one's life, or it could mean receiving benefits one is hoping for, or living a new world. A little girl in a dream also represents something exclusive for the one who saw her in his dream. Carrying a little girl in a dream means release of a prisoner, or if one is suffering from difficulties, or if he is at fault in an argument, or if he is indebted or poor, it means that all of his worries will be dispelled by the glad tidings of this little girl. If none of these conditions apply, then it means distress or misfortune. Dream Interpreter: Ibn Sirin
Boiled vegetables (Blanched; Boiled eggs; Poached; Stew) In a dream, boiled vegetables, eggs, meat or poached eggs, etcetera, signify fast coming earnings, or a profitable business. Boiled vegetables in a dream also mean paying one's debts, an unanticipated arrival of some thing expected to happen later, celebrations, a wedding or distress, sorrow or poverty. Cooking mixed vegetables with milk in a dream means mixing lineage, or marriage from a different tribe, or it could mean starting a new and a good tradition. (Also see Stew) Dream Interpreter: Ibn Sirin
Elephant A man told Ibn Siren he dreamed that he was riding an elephant, to which the great seer replied, “The elephant is not an animal that Muslims usually ride. I’m afraid you are no longer a Muslim.” The elephant is also seen as something great and famous but useless, because people can neither eat its meat nor milk it. More, the elephant is said to be the animal of the Prince of the Inferno. Especially for women and for pious people, those who seek the Hereafter, the sight of an elephant never augurs well. It is not the same for worldly individuals.
• Eating elephant meat or taking any of its limbs, skin, or bones: Money from the ruler.
• Milking an elephant: Will outwit a foreign king and get his money through lawful means. Dream Interpreter: Various Islamic Scholars
Tongue One's tongue in a dream also symbolizes a milk suckling baby, a lion in his den, or an intelligent warrior. Thus, if one lets a lion out of a lair in a dream, it denotes his tongue, or hurting people's feeling or reputation with one's tongue. If one sees himself without a tongue in a dream, it may mean the death of an infant. If one has to appear in court and sees his tongue cut off in a dream, it means that his proof will be rejected by the judge. If only the side of one's tongue is cut off in a dream, it means that he has doubts about the testimony of his witness. If he is a merchant, it means that he will lose an important business deal. If he is a student, it means that he will not complete his schooling. It is also said that when one's tongue is cut off in a dream, it means that he is a forbearing person. Dream Interpreter: Ibn Sirin
Mare A mare in a dream also represents a rich person, a beautiful woman or a handsome looking man, a religious person, a comforting wife, a forbearing husband, or a sick person. If one loses his mare, or if it dies in the dream, it means that he will lose his source of income. Dismounting a mare in a dream may mean loss of one's business, a divorce, or loss of one's house. Hearing the squealing of a mare in a dream means increase in one's income, or it could mean one's promotion at work. Drinking the milk of a mare in a dream means developing a beneficial relationship with a politician. (Also see Donkey; Horse) Dream Interpreter: Ibn Sirin
Cow The same interpretation of horses colours should apply to cows, which, as mentioned, refer to women or years.
• Seeing in one’s house a cow sucking the milk of her own calf: A woman is trading in her own daughter.
• A man slave milking his master’s cow: Will marry the latter’s daughter.
• Being scratched by a cow or a bull: Will be ill inasmuch as the scratch was severe.
• A cow or a bull raping the dreamer: Will experience hardships and punishment and might even get killed.
• Falling on a cow’s back: Luck will change during the year.
• An ox falling on the dreamer: Will die during that year.
• Having a dispute with a cow: Controversy with a hot-tempered and impolite woman.
• Being bitten or kicked by a cow: Children will betray their father.
• Beating a cow or an ox with a stick or biting either one: The dreamer has plenty of sins and should seek God’s forgiveness. Dream Interpreter: Various Islamic Scholars
Breast If he is unmarried, it means that he argues about his fertility and doubts his own ability to conceive children. If a young woman sees her breasts in a dream, it means that she will bear a child. Otherwise, if a single young girl sees her own breasts in a dream, it means that she will get married. If a female child sees herself having matured breasts in a dream, it means her death. If a man sees himself suckling milk from a woman he does not recognize in a dream, it means a long sickness. Otherwise, if his wife is pregnant, it means kissing his wife's breasts. Dream Interpreter: Ibn Sirin
Camel If one sees himself holding the reins of a camel and driving it on a paved road in a dream, it means that he will guide a heedless person and lead him on the straight path. If one takes the camel through a side road in a dream, it means that he will lead such a person into wrongdoing. If a she-camel leaves one's house in a dream, it means separation from one's wife through either a divorce or death. A camel in a dream also represents prosperity, trials, a tree or women's holdings. A tamed camel in a dream represents a learned person. Collecting camel's fur in a dream means money. (Also see Counting camels; Milk) Dream Interpreter: Ibn Sirin
Lion • Escaping from a lion without the latter running after the dreamer to catch him: Will evade an imminent danger.
• Eating lion meat or drinking lioness milk: Will get money from a ruler and triumph over one’s enemy.
• Eating lioness meat: Will wield tremendous power or become a great king.
• Cutting off a lion’s head: Will become a king or have a fantastic influence.
• Lion skin: The enemy’s money.
• Herding lions: Will befriend kings and terrible personalities.
• Mixing or having intercourse with a lion: Will be secure from the enemy’s evil and hostility will cease, to be replaced by a lasting friendship.
• Turning into a lion: Will become unjust inasmuch as the lion appeared ferocious. Dream Interpreter: Various Islamic Scholars
Flood In a dream, a flood also represents lies, hypocrisy, wasting one's speech, or it could mean falsehood. If one sees his town flooded with blood in a dream, then it represents Allah's wrath and punishment for people's sins. Inundations in a dream also could represent a rainfall, one's tongue or a sharp spoken woman. If one's house is flooded in a dream, it represent past deeds that will bring later benefits. Flood in a dream also represents liquid nourishment such as honey, milk, or oil. If one sees himself collecting the waters of a flood in jars and people seem happy about it in the dream, it means the availability of food products in abundance and falling or stabilization of prices. Dream Interpreter: Ibn Sirin
Mare • A horseman stepping down from a mare for some adventitious matter and keeping back without unsaddling her: His wife has her menses, and he will stay away from her temporarily. But if he had stepped down to ride another mare, he will have a second woman. If he had turned his face after stepping down, he would stay away from his wife for some time. If, after stepping down, he pissed blood, he is indulging in adultery (because, according to the ancient Arabs, the soil [earth] is a woman and pissing is sex, while blood symbolizes what is prohibited).
• Drinking mare milk: Benefits will come from the ruler. The female draft horse should be treated in the interpretation of dreams as an ordinary mare. Anyway, she symbolizes a girl, a slave girl, or an honest free woman. Dream Interpreter: Various Islamic Scholars
Aqiq A Yemeni ambassador who worked with me at the Islamic Conference Sec retariat in Jeddah told me that when he was a child, the stone was urgently rushed to someone bitten by a highly venomous serpent. The victim recounted to the ambassador that the stone used to stick to his wound, giving him the impression of a child sucking its mother’s breast. Each time the stone became saturated with poison, it fell on the ground and was picked up and immersed in cow milk, wherein the venom could be seen being liquidated. Aqiq symbolizes religion, progeny, and virtue. It is a blessed stone.
• Owning Aqiq: Will no longer be poor.
• Wearing an Aqiq ring: Will own something blessed and achieve growth.
• Seeing the black Aqiq: (1) Suspicious money. (2) The birth of an expected boy. Dream Interpreter: Various Islamic Scholars
Jar If one's wife is pregnant and he sees himself carrying an earthenware jar that falls and breaks, it means that his wife may die from complications during her delivery or after giving birth to the newborn. In a dream, an earthenware jar also can be interpreted as a hard-working woman, or a servant, though a copper jar represents a noble woman. Ajar of wine in a dream represents woman's menstrual period. If one drinks from ajar of wine, it means that he will have sexual intercourse with his wife during that period, which act is forbidden in Islam. If the jar is filled with eating oil, honey, or milk, it represents a hidden treasure. The same interpretation applies for a small clay jug, a mug, a cooking earthenware, or a tin pot. (Also see Pot) Dream Interpreter: Ibn Sirin
Hyena Thus, when interpreted to means a woman, it means that one may marry such a woman. Shooting a hyena with an arrow in a dream means corresponding with such a woman. Throwing a stone or a walnut at a hyena in a dream means slandering a woman. Hitting a hyena with a sword in a dream means lashing at such a woman with bad words. Drinking hyena's milk in a dream means suffering losses at the hand of such a woman through betrayal. Stabbing a hyena in a dream means doing business with such a woman, or managing her business, or getting married to someone in her family. Getting hold of the skin, bones, or hair of a hyena in a dream means taking advantage of such a woman and using her for her money. If it is a male hyena in the dream, then it represents a criminal and a despised person. Dream Interpreter: Ibn Sirin
Cistern If one sees a well being used as a cistern in his house in a dream, it denotes that the dwellers of that house are of the middle class, or it could mean that the water of that house is salty or non potable. If one sees the cistern filled with butter or honey or milk in a dream, it means that one's wife is pregnant, or it could mean prosperity for that family. If the family of such a house is thirsty in the dream, and if the cistern is filled with other than water, then it means that they owe alms tax and must pay the necessary charity on their assets, or it could mean that such a family has turned its back to Allah's path and preferred worldly gains instead, or that they have a knowledge that they do not practice, or it could mean shortage of rain in that locality that necessitates spending money on Allah's path. Dream Interpreter: Ibn Sirin
Rain • Abundant rain all over the place: Prosperity, joy, and the discovery of new springs.
• Rain falling in a specific place: Sorrow for the people of that area or the dreamer himself, who will lose a dear one. Rain racing the dreamer: Abundant means.
• Drinking pristine rainwater: Welfare.
• Drinking troubled rainwater: The dreamer will be ill as much as he had drunk in your dream.
• Raining honey, good fruits, ghee, milk, or oil: Prosperity.
• General and harmful rain, like the sky raining blood or stones: (1) Sins and disregard of God’s commands. (2) A travel project will be stalled.
• Damaging rain in a specific area: (1) Cheating in weights and measures. (2) Sodomy. Dream Interpreter: Various Islamic Scholars
Paradise • Seeing oneself in Paradise: The dreamer will acquire wisdom and knowledge.
• Entering Paradise with a smile: The dreamer is recalling God very often.
• Unsheathing one’s sword and entering Paradise: The dreamer is advocating and promoting virtue and dissuading from vice. He will be praised and rewarded for his actions.
• Sitting under the Joy Tree: The dreamer will have the best of two worlds in view of the verse in the Holy Quran that says: “Those who believe and do right: Joy is for them, and bliss (their) journey’s end.” (“Al-Raad” [The Thunder], verse 29.)
• Seeing oneself in Paradise’s parks and gardens: The dreamer will be blessed with fidelity and religious perfection.
• Eating some of the fruits of Paradise: The dreamer will acquire learning, as much as was eaten.
• Drinking some of the water, wine, or milk of Paradise: The dreamer will acquire wisdom and knowledge and become prosperous. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Paradise If one sees himself sitting in the gardens of paradise in a dream, it means that he will be blessed with sincerity and perfect religious adherence. Eating from the fruits of paradise in a dream means acquiring knowledge. Drinking from its rivers of honey and milk in a dream means receiving wisdom, inner knowledge and prosperity. Leaning against a tree in paradise in a dream represents the chastity of one's wife. Picking the fruits of paradise and feeding them to others in a dream means sharing knowledge with others or teaching them. If one is forbidden from having the fruits of paradise in a dream, it denotes his failure to properly attend to his religious duties. Drinking water from the fountain of abundance (Kawthar) in a dream means attaining leadership and conquering one's enemy. Dream Interpreter: Ibn Sirin
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