Mongoose The mongoose symbolizes adultery. Seeing it means that the dreamer will commit adultery, for it basically kills snakes, but it also steals hens, which according to Ibn Siren have similarities with women. Dream Interpreter: Various Islamic Scholars
Ring • Rings being sold in the market: Notables or leaders are selling their assets.
• Wearing a ring on one’s little finger, then taking it off to put it on another one: The dreamer is sleeping with a second woman or driving women to his wife and advocating debauchery. Dream Interpreter: Various Islamic Scholars
Market • Missing a transaction or failing to achieve benefits in one: (1) If involved in Jihad, will turn back and miss the opportunity to die as a martyr in the holy war. (2) If planning to go on a pilgrimage, will miss that chance or something will spoil that religious duty after it has been performed. (3) If a student, something will hamper the dreamer’s efforts; he will miss a lecture, or he will learn something for evil purposes, turning away from God. (4) Will miss the collective prayer at the mosque. Dream Interpreter: Various Islamic Scholars
Fig A fig means plenty of money or money from Iraq. A fig tree refers to a man full of money and a philanthropist but to whom the enemies of Islam turn, because such a tree usually shelters snakes. Most interpreters like those dreams involving figs, because Allah swore by it in the Holy Quran when He said, “By the fig and the olive, by Mount Sinai, and by this land made safe; surely We created man of the best stature” (“Al-Tin” [The Fig], verses 1–4.) Dream Interpreter: Various Islamic Scholars
Despair (Despondency; Disheartened; Discouraged; Resign) To experience desperation or to loose hope in Allah Almighty in a dream signifies polytheism or attempting to commit suicide or committing a sin, though the consequence of such state in a dream may eventually turn positive in wakefulness. Despair in a dream also means escaping from a great danger, or engaging in the activities of the dwellers of hell-fire. (Also see Uptight) Dream Interpreter: Ibn Sirin
Eating Roasted Meat Eating roasted meat means that the observer of the dram will be given meager livelihood and will face much hardships an anxiety for, roasting is called shayyun in Arabic meaning a wound. And a wound causes harm and grief. Dream Interpreter: Ibn Sirin
Incest • Having sex with one’s mother by introducing the penis between her thighs: Bad dream heralding acute poverty.
• Having sex with one’s mother, who is on top: The dreamer will die, especially if he is already ill, because the earth beneath which the body is buried is called “mother.”
• The same dream by a healthy person could mean that he will be well off throughout his lifetime.
• If, in the sex act, the mother was the operator: The dreamer’s children and money will turn sour, and he will become ill.
• Having sex with one’s little boy: The boy will be ill and some harm will befall the dreamer. Dream Interpreter: Various Islamic Scholars
Filthy body (Dirt; Filth) A filthy body in a dream represents a sinful person, while a dirty face in a dream means a rare art. (Also see Filth) Dream Interpreter: Ibn Sirin
Staff If one sees himself hitting the ground with his staff in a dream, it means that he will have control over that land, preside over its people, or triumph over the landlord. If one turns into a staff in his dream, it means a quick death. A broken staff in a dream represents a sickness that will lead to debilitation and complete loss of power. A staff in a dream also means giving orders, victory over one's enemies, or attainment of one's goals. If the staff is made from a branch of a palm tree in a dream, it means isolation. If it is made from a branch of an almond tree in the dream, it means banishment. Dream Interpreter: Ibn Sirin
Key • Holding the key to Paradise: (1) Will acquire knowledge and turn ascetic. (2) Will find a treasure. (3) Will make honest gains or inherit.
• Holding the keys of the Kabah (the Muslims holiest shrine, in Mecca (Makkah)): Will become the chamberlain of a great ruler or an imam (Muslim spiritual leader).
• A king or a senior official dreaming of keys: A reference to countries, provinces, reforms, or victories. Dream Interpreter: Various Islamic Scholars
Gold Seeing broken chips of gold or a whole coin of gold in a dream means meeting with the ruler of the country or with the governor of town. Minting gold in a dream represents evil, death or destruction. Seeing one's house turning gold in a dream means that a fire will consume his house. If one's hand turns gold in a dream, it means that it may be paralyzed. Seeing one's eyes turning gold in a dream means that he may become blind. Wearing a golden necklace, or a silver necklace, or a necklace studded with gems in a dream means that one will become a leader, or that he could receive something in trust. Dream Interpreter: Ibn Sirin
Temples (anat.) In a dream, one's temples represent two noble and blessed sons. Anything that affects them in the dream will affect one's sons. Temples in a dream also could mean recovering from an illness. If one is suffering from a migraine headache sees his temples turn into iron in a dream, it means that he will find a cure for his illness. Dream Interpreter: Ibn Sirin
Courage To show courage in a dream means perseverance and having a strong will. It also represents offering supererogatory devotion to reach nearness to Allah Almighty. It also could mean one's pursuit to be accepted by the people, either by defending them or by daring to face their enemy. The same interpretation is given to daring. Dream Interpreter: Ibn Sirin
Uncertainty (Doubt) In a dream, uncertainty means heedlessness or being allured by Satan. Uncertainty and doubt about all religions in a dream represents adjuration and ingratitude. If a person who is concerned about religious explanations sees himself unable to recognize what faith he belongs to, or what direction to turn to in a dream, it represents doubt and lack of knowledge or certitude. Dream Interpreter: Ibn Sirin
Cities, Towns and Village Cities, towns and Villages imply that the observer of such a dream will encounter unchaste women if such places are not of multiple colours. And if they are black and white then it suggests day and night – i.e., alternating of day and night and the passing of time. Dream Interpreter: Ibn Sirin
Vagina • Dreaming that one’s wife has no vagina: A matter will be stalled, and the dreamer will be helpless and humiliated.
• The vagina being cut: Bad omen, meaning perhaps that enemies will prevail.
• Biting the vagina of an unknown woman: Relief and joy.
• The vagina of an unidentified old woman: Relief in life. Holding firm a woman’s vagina with one’s hand, which turns into a penis: Her morals will change. If it remains a penis, she will remain authoritarian, impudent, loud, and impossible to tame.
• Vaginal or pubic hair: (1) Period is on the way. (2) Poetic diatribe, a speciality of ancient Arab poets. It is noteworthy that in Arabic the words for hair and poem resemble each other. The former is shaar and the latter sheer. Dream Interpreter: Various Islamic Scholars
Ring If the ring in one's dream is interpreted to mean money or clothing, then it represents one's status and high esteem his field. Receiving a ring as a gift in a dream also means happy news, or a marriage to a beautiful woman. Seeing an atheist who publicly brags about his actions and thoughts wearing a ring and turning its stone toward the palm of his hand in a dream, it means that he engages in sodomy. If a believer turns his ring inside during prayers in a dream, then it represents his modesty. Wearing a ring that carries two gemstones, one to the outside and the other to the inside in a dream means that one may chair two important appointments, material and a spiritual ones, or inner and outer ones. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Bathroom A bathroom or hot bath symbolizes grief caused by women. But since a person normally spends very little of his time in the bathroom it means his grief with be short-lived. Dream Interpreter: Ibn Sirin
Jewellry If its quantity is known it symbolises women, children and servants. If it is so much that its quantity is not known it symbolises the Holy Quran, religious knowledge, tasbeeh and thikr of Allah Taala. Dream Interpreter: Ibn Sirin
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