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Seeing 'person turning child' in your dream..

 
 
Swallow The swallow or swift, which the Arabs literally call paradise bird, is a blessed man or a blessed woman belonging to someone. It could also refer to a young boy who reads the Holy Quran properly. Other interpretations include a devout individual who fears God and is nice to others, a man of letters, or a person who comes to others  rescue. It is a good augury for future actions, especially for the planting of trees.
• Seeing swallows in one’s house or owning plenty of them: Honest money.
• Seeing swallows leaving one’s home: Relatives will depart.
• Seizing a swallow: Illegal money.
• Turning into a swallow: Robbers will break into the dreamer’s house. Dream Interpreter: Various Islamic Scholars



Eyelashes • Having no eyelashes: The dreamer is an outlaw in terms of religion.
• Depilating one’s eyelashes: The dreamer is taking religious advice from his enemy.
• The edge of the eyelids turning white: A disease in the head, the eyes, the ears, or the back teeth. Dream Interpreter: Various Islamic Scholars



Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim



Incident - Abu Hanifa digging the grave of Prophet Muhammad (SAWS) It is related that when Imaam Abu Hanifa (RA) was still a child, he dreamed tht he was digging the grave of Prophet Muhammad (Sallallaahu-Alayhi-wasallam). He related the dream to one of his tutors in the maktab. The teacher said to him: “My child, if your dream is genuine then you will follow in the footsteps of Prophet Muhammad (Sallallaahu-Alayhi-wasallam) and you will also do great research in his Shariah”. Every word of the interpretation manifested itself to be true and correct as is known by one and all. Dream Interpreter: Ibn Sirin



Milking Milking a camel in a dream means receiving a significant gift from a person in authority. If the milk turns into blood in the dream, it means that he will acquire illegal funds. Milking any domesticated animal in a dream also means marriage to a righteous person, or bearing a blessed child. The element of milk in a dream also can be interpreted as deception. (Also see Dairyman; Milk; Trader) Dream Interpreter: Ibn Sirin



Cheese In a dream, cheese represents a marriage contract if one is unmarried, a child to a pregnant woman or prosperity and longevity. If an opponent sees cheese in his dream, it means cowardice and disdain to face his adversary. It is also said that cheese suggests a period of humiliation or misery. If a pregnant woman sees any by-product of milk in her dream, it suggests the nearing delivery of her child. Dream Interpreter: Ibn Sirin



Dog • The dogs appearing enraged and barking ferociously: Harm and deceit will befall the dreamer from evil people.
• Dogs that are adopted as pets for entertainment and physical pleasure  (caresses, et cetera) symbolize prosperity and good living; anything bad that would happen to them in the dream could have an adverse effect on such a good living in reality, along with sorrow and the disappearance of pleasure.
• Water dogs  (otters) refer to bad men or unfulfilled wishes and actions that do not culminate in success.
• Turning into a dog: God has given you a great knowledge and withdrawn it from you when you failed to appreciate it.
• A dog barking to the dreamer: Will hear unpleasant words from an “ungentlemanly” person. Dream Interpreter: Various Islamic Scholars



Wrap up (Roll up; Swathe) In a dream, a wrap represents one's limbs. To wrap up something in a dream means turning the page on something, closing a book, retracing one's steps, winding up a conversation, or controlling the spread of a rumor. (Also see Wrap; Wrapping) Dream Interpreter: Ibn Sirin



Blushing If one sees his face glowing with red or blushing in a dream, it means dignity, nobility and it could represent a person who is known for his good deeds. If the blushing of one's face is mixed with some white lines in the dream, it means strength and happiness. If one sees his face embellished with red cosmetic makeup in a dream, it means that he will commit adultery, and that he will be exposed thereafter. If one sees his entire body turning red in a dream, it means long sufferings and lack of success in his life. Glowing redness in one's face in a dream also means recovering from an illness, or the home returning of a traveller. (Also see Bashfulness) Dream Interpreter: Ibn Sirin



Coral Coral symbolizes abundant means, a beautiful girl, slave, or servant, or the birth of a child. The cleaner and the more reddish, the better the child will be.
• Carrying plenty of coral: A lot of money and prosperity
• A garland made of coral and beads: A reference to what God has prohibited in view of the Quranic verse: “O ye who believe! Profane not Allah’s monuments nor the Sacred Month nor the offerings nor the garlands, nor those repairing to the Sacred House seeking the grace and pleasure of Allah …”  (“Al-Maidah” [The Table Spread], verse 2.) Dream Interpreter: Various Islamic Scholars



House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars



Moses Seeing Moses (Alayhi-Salam) in a dream also means love for travel, praiseworthy intercession, sea travels, a safe return, profits, suffering from slander and false accusations, or perhaps it could mean that one may have weakness in his speech, or tottering, or that he may suffer from a head ill or injury. If someone who has renounced worldly pleasures, an ascetic, or a pious person sees Moses (Alayhi-Salam) in a dream, it means increase in his wisdom, light in his heart and elevation of his station. If a woman sees Moses (Alayhi-Salam) in a dream, she must fear loss of her child, or her dream could represent an adversity that should have a happy ending. If a child sees Moses (Alayhi-Salam) in a dream, the same interpretation applies. If one sees himself carrying the staff of Moses (Alayhi-Salam) in a dream, it means that he will reach a high rank and win victory over his enemy. If he is suffering from an evil spell or a sorcery, it means that it will be nullified. (Also see Orphan) Dream Interpreter: Ibn Sirin



Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin



Breast The breast is the man’s woman or daughter. Its beauty is their beauty, and the reverse is also true.
• Seeing a woman hanging from her breast: She will commit adultery and a child will result.
• A man dreaming that his breast has swelled and having an orgasm: Prohibited sex, probably with a close relative.
• A man dreaming of having milk in his breast:  (1) If a bachelor, will marry and have a child.  (2) If poor, will become prosperous.  (3) If a youth, will live long.
• A little girl dreaming of having milk in her breast: Will die.
• A virgin dreaming of having milk in her breast: Will get married. Dream Interpreter: Various Islamic Scholars



Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin



Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin



Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari



Death • Death of a night watchman:  (1) Death of a ruler or governor.  (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons:  (1) Comfort for the devout and torture for the disbelievers.  (2) Religious corruption. Dream Interpreter: Various Islamic Scholars



Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight:  (1) The dreamer needs people’s help and is going adrift.  (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl  (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars



Listening In a dream, listening to the Quran, or to the teachings of Allah's Prophet, Sallallaahu-Alayhi-wasallam, or to words of wisdom, or to an admonition, or a discourse of knowledge in a dream means receiving guidance, and it means turning repentantly to Allah Almighty. Otherwise, if one sees himself listening to backbiting, slandering, defamation, or eavesdropping in a dream, then it means that some harm will befall him. Listening to good advice and following its best guidance in a dream means receiving good news. Eavesdropping in a dream means that one intends to defame the other person. Listening, though pretending not to hear what is being said in a dream means that one makes it a habit to lie. Dream Interpreter: Ibn Sirin



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