Urn (Cistern; Container; Storing; Waterskin) In a dream, each type of urn is interpreted differently. A large urn represents a prostitute. In a dream, a cistern or any large conical jar made of porous clay and used in storing water represents a caretaker, a custodian or a curator, the head of the household, his safe, or his shop. If the urn is seen inside a house in a dream, it represents a rich woman who is always in grief. If it is connected to a water wheel in the dream, it represents a rich man who carries heavy responsibilities and who spends his money on Allah's path. Dream Interpreter: Ibn Sirin
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Head (Balance; Beauty; Capital; Craft; Death; Father; Knowledge; Life; Measuring cup; Oven; Parents; Teacher; Tent) In a dream, the head represents leadership, presidency, or one's capital. If one's head looks bigger than usual in the dream, then it represents his father, or it could mean rising in rank and receiving honor. If one's head looks smaller in the dream, it means loss of respect, rank and honor. If an intelligent person sees his head smaller in a dream, it means that he will turn to ignorance, or perhaps lose his job. Seeing oneself in a dream having two or three heads means victory over one's enemy, wealth for a poor person, blessed children for a rich person, marriage for an unwed person, or attainment of one's goal. Dream Interpreter: Ibn Sirin
Dye As for women, dyeing means happiness, new clothing, receiving gold, or a wedding celebration. If the dye exceeds the required surface of the hands or the feet in the dream, it means being struck with fear and worries caused by one's business or friends. If a man sees himself in a dream dyeing his hair or beard with other than henna, it means that he will suffer from what he fears most. Dyeing or suppressing one's feelings for a sick person means recovering from his ailment. Dyeing one's hair black in a dream means hiding one's bad conditions, spoiling the benefits of one's deeds, or hiding one's evil intentions. This is taken from the practice of Egypt's Pharaoh who sometimes dyed his hair black, thus trying to hide his appearance and ignorance. Dream Interpreter: Ibn Sirin
House • Entering a new house in an identified location, among other houses and with complete amenities but whose owner is unknown: (1) If poor, will get rich. (2) If rich, will get richer. (3) If worried, will be relieved. (4) If having disobeyed God, will repent. If the landlord is known, the dream will apply to him. In case the house was made of concrete or clay, the dreamer’s fortune will be blessed; otherwise, if the house was made of bricks, which entered the fire, the gains would be illicit and sinful. The dimensions of a house—big or small—allude to the dreamer’s condition: living comfortably or not, being generous or not, et cetera.
• The plastering of the house refers to the dreamer’s religion. Its perfection or imperfection is the way he handles matters. Its finishing is his joy. Dream Interpreter: Various Islamic Scholars
Cow If a dairy cow allows the person to draw her milk in a dream, it means conferring benefits. Otherwise, if it refuses to allow the person to milk her in the dream, it means dissonance and discord. If a servant sees himself milking his master's cow in a dream, it means that he will marry his wife after the master dies, and that he will become extremely rich. If a cow enters one's house and thrusts against him, or butts against him in the dream, it means losses and mistrust in one's own family. If one sees himself hitting a cow with a wooden stick or biting a cow in a dream, the cow then represents his sins. Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Staff If it is made from a branch of a plum tree in a dream, it means religious hypocrisy. A staff in a dream also could represent a snake or sorcery. Hitting someone with a staff in a dream means using harsh language with him. If a poor person hits a rock with his staff, and if water gushes forth from the rock in the dream, it means prosperity. If a rich person sees such a dream, it means increase in his wealth. The water that comes out of a rock in a dream also could represent sweet earnings. A wooden staff in a dream represents a vile person, or irreligious man, because wood in a dream means hypocrisy. (Also see Scepter; Solomon Transformation) Dream Interpreter: Ibn Sirin
Ear • Having many ears: (1) The dreamer rejects right and justice. (2) Good dream for a person who wishes to have someone who obeys him, like the wife, the children, and the bondsmen. (3) Bad dream for the underdog, meaning that he will perpetually listen and obey. (4) Will be convicted and hear the sentence. (5) Will triumph over opponents, if any.
• A rich person seeing plenty of beautifully assorted ears: Will hear good news, which will make him feel merry. The reverse is also true.
• Seeing two eyes in one’s ears: Will become blind. The dreamer will hear with his ears what he used to see with his eyes. Dream Interpreter: Various Islamic Scholars
Shaving Shaving one's backside or abdomen in a dream means paying one's debts. Shaving, clipping, or adjusting one's moustache in a dream means lightening one's burdens, though it also could represent a mishap. If a rich person sees himself shaving his pubic hair or using a depilatory agent for that purpose in a dream, it means the loss of his wealth, or it could mean that he has overpaid for a property he has just purchased. If a poor person sees that, it means that he will become financially solvent. If one sees himself shaving it with a razor blade, it represents benefits from one's spouse. (Also see Beard) Dream Interpreter: Ibn Sirin
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Sanitation (Garbage; Refuse; Sweeping) Sanitation in a dream means profits for its professionals, a street sweeper, or a garbage collector. If a poor person sees himself engaged in such a profession in his dream, it means easing of his difficulties, and making money from a new employment. If a rich person sees himself managing such a business in his dream, it means profits, leadership, honor and earning everyone's respect. (Also see Garbage; Sweeping the floor; Trash collector) Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Duel • Saber rattling: The dreamer will be at loggerheads and break with and, fight someone, as the crossing of swords marks the beginning of a fight. The swords also allude to warriors.
• Being engaged in a duel: Will marry a rebellious woman.
• The adversary using a saber in a duel: The dreamer will marry a rich and deceitful woman, but who loves poor people—rich because the armour covers part of the body, deceitful because the saber is not straight, and affectionate to the poor because the saber, of course, does not hide the entire body, says Ibn Siren. Dream Interpreter: Various Islamic Scholars
Piper (Jester; Music) In a dream, a piper represents someone who is longing for something, or who is anxious to say or do something, or he could denote vain talk. A wedding piper in a dream represents festivities. The court piper in a dream represents an army going to war. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Water level (Artificial lake; Farm pond; Ombrometer; Ombrograh; Pluviometer; Rain gauge; Reservoir) The water level of an artificial lake or a reservoir in a dream represents Allah's mercy, blessings, rain, celebrations, festivals, a wedding, the pilgrimage season, a good harvest, or the governor's mansion. Dream Interpreter: Ibn Sirin
Singing If a professional singer, a musician, or a music writer sees himself singing his repertoire in a dream, it means benefits and profits. If the singing is bad, or off key in the dream, then it could mean lack of work, meekness, or it could mean having little opinion about oneself. If one sees himself singing while walking in a dream, it means earning a comfortable livelihood, being content and having a good opinion about oneself. Singing in the bathroom or under a shower in a dream means speaking unclear words, or having a dispute. If a rich person sees himself singing in the streets or in a marketplace in a dream, it means a scandal, or it could carry bad connotation. If a poor person or an evil person sees such a dream, it means that he has lost his mind. If a pious person sees himself singing in the streets or in a marketplace in a dream, it means that he will witness deceit and trials. (Also see Hornet; Singer) Dream Interpreter: Ibn Sirin
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
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