Bond Adding extra shackles to an already bound and bed stricken person in a dream means his death and for a prisoner, it means extension of his sentence. Wearing a green garment and seeing one's hands tied-up in a dream means spiritual growth. If one sees himself wearing a white garment, then it means knowledge, understanding, beauty and honor. If one sees himself wearing a red garment, it means that he is a musician, or that he is fascinated by music and a night life of distractions. Wearing a yellow garment in a dream means sickness. If one sees himself tied up with a golden bond in a dream, it means that he is awaiting to recover money that he lost in an investment. If one sees himself in a dream tied-up inside a palace which is built from glass, it means that he will befriend a noble woman, though their friendship will not last. Seeing oneself being tied-up with another person in the dream means committing a sin and being afraid of its consequences. In general, a bond in a dream signifies distress and poverty. (Also see Band; Chain; Fetter; Yoke) Dream Interpreter: Ibn Sirin
Dove The dove symbolizes the virtuous, loving, and beloved woman who sticks to her man. It also alludes to the messenger, the letter, and the unexpected or the urgent information. According to legend, it was blessed by Noah after he was disappointed by a crow. He had sent the latter to view the condition of the water, but the crow, having seen carrion floating on the surface, forgot all about its mission. By contrast, the dove brought Noah a green leaf. Likewise, the dove refers to a girl, in particular the white one, sight of whom means good religion. Black pigeons are the leading figures of both sexes in society. But the best dove to be dreamt of is that which is green, for it means piety. The piebald or spotted doves are people of mixed blood. The baby doves are children and servants (slaves in the ancient mentality). The dovecote represents the ladies quarter. Pigeons cooing is a love quarrel.
• A person facing hardships or missing someone dreaming of a dove flying to him or landing on him: Good augury. Dream Interpreter: Various Islamic Scholars
Clouds If one turns into a rainy cloud in a dream, it means that he lives wealthy and benefits people from his money. If one turns into a cloud that rains gold in a dream, it means that he will learn wisdom from a great man. Clouds in a dream also represent the people in authority who do others favors and ask for no reward. If one hears a human sound calling him from behind a cloud in a dream, it means that Allah willing he will attend a pilgrimage. (See Invisible caller). A black cloud in a dream also represents a just judge, while a white cloud represents a blessed and a noble justice. Clouds in season in a dream represent benefits, profits and prosperity. A mass of black clouds carrying no rain in a dream mean benefits, extreme cold, sadness or sorrow. Red clouds in a dream mean distress, adversities or a sickness. A cloud covering a town in a dream means blessings. If the person who sees such black clouds in his dream is intending to take a trip, it will take place, though his safety cannot be insured Dream Interpreter: Ibn Sirin
Clouds If one turns into a rainy cloud in a dream, it means that he lives wealthy and benefits people from his money. If one turns into a cloud that rains gold in a dream, it means that he will learn wisdom from a great man. Clouds in a dream also represent the people in authority who do others favors and ask for no reward. If one hears a human sound calling him from behind a cloud in a dream, it means that Allah willing he will attend a pilgrimage. (See Invisible caller). A black cloud in a dream also represents a just judge, while a white cloud represents a blessed and a noble justice. Clouds in season in a dream represent benefits, profits and prosperity. A mass of black clouds carrying no rain in a dream mean benefits, extreme cold, sadness or sorrow. Red clouds in a dream mean distress, adversities or a sickness. A cloud covering a town in a dream means blessings. If the person who sees such black clouds in his dream is intending to take a trip, it will take place, though his safety cannot be insured Dream Interpreter: Ibn Sirin
Bird • An unknown bird standing on one’s head, shoulder, or neck or knees: A reference to the action or deeds of the dreamer. If the bird was white, such action is candid. The reverse is also true.
• An unknown bird standing on a pregnant woman’s head, shoulders, or knees: She will give birth to a child of the same gender as the bird. If the latter had stayed, the child would live and remain close to her. If it had flown away, it would mean the contrary.
• Owning or catching a flock of birds: Money and power, especially if the dreamer was looking after them, feeding them, and talking to them.
• Birds hovering over the dreamer’s head: Will become a leader.
• Birds flying in one’s house: Angels will visit the house. (Also see Bat, Bustard, Carrion, Cock, Crow, Dove, Duck, Eagle, Falcon, Francolin, Goose, Griffin, Hawk, Hen, Kite, Ostrich, Owl, Parrot, Partridge, Pigeon, Quail, Raven, Roller, Sand Grouse, Sandpiper, Sparrow, Starling, Stork, Swallow, Vulture, and Warbler.) Dream Interpreter: Various Islamic Scholars
House As for the door’s lock and handle they symbolize the wife or the servant. The supports of the door are the male children, the slaves or servants, or the brothers and assistants. For Ibn Siren, the keyhole is the dreamer’s ear, meaning probably the house servant who reports everything to the master. The unknown house is the Hereafter, especially if it has a revealing name like Darussalam (The House of Peace).
• A sick person seeing himself in an unknown house: Will die peacefully.
• A healthy person seeing himself in an unknown house: (1) Will go to Mecca (Makkah). (2) Will engage in Jihad or Holy Struggle. (3) Will become ascetic. (4) Will acquire learning. (5) Will endure hardships with stoicism. (6) Will give alms.
• Building a new house: (1) If ill, the dreamer will recover and become healthy. (2) If there is a sick person in the house, that person will recover, unless the dreamer is in the habit of burying the dead in his house, in which case the new house would mean the tomb of that patient. The same bad interpretation would apply if the house was built in an impossible place, if it was painted in white, or if funereal flowers were seen in the dream. (3) If a bachelor, the dreamer will get married. (4) The dreamer will find a husband for his daughter and let her stay with him, if the girl is old. (5) The dreamer will have a concubine. Dream Interpreter: Various Islamic Scholars
Clothing Wearing a white garment in a dream means pride, honor and dignity. Wearing silk in a dream means strength and occupying a high rank in a business or government. If one sees a deceased person wearing a silken garment in a dream, it means that he is dwelling in the heavenly paradise. Wearing a garment that is adorned with gold in a dream means victory over one's enemy. A black garment means honor, reign and having mastery over people. Wearing a green garment in a dream means martyrdom. Wearing a cotton garment in a dream means following the Prophet's tradition (Alayhi-Salam). Wearing a woollen garment in a dream means clarity, unless if it is coarse or unfitting and in that case, it means poverty and humiliation. Wearing a linen garment in a dream means enjoying a blessing or a favor. Wearing a brocaded garment in a dream means receiving an important and a revered message, rising in station, enjoying wealth or it could represent the blessing of having a child. Wearing a robe that is trailing behind one's feet in a dream means rebellion and disobedience, while wearing a moderately short coat in a dream means purity, virtues and chastity. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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