Silver Though silver is better than gold in the interpretation of dreams, bangles and bracelets are a bad omen for men, who are not supposed to wear them, and a good augury for women. A man wearing a silver anklet will experience fear, be chained, or go to jail. For men anklets are chains. Anyhow, no ornaments are good for the masculine gender in dreams, except rings, pendants, necklaces, and earrings. For women, all jewels and ornaments are, generally, good dreams in view of a verse in the Holy Quran that reads as follows: “Beautiful for mankind is love of the joys [that come] from women and offspring, and stored-up heaps of gold and silver, and horses branded [with their mark] and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode.” (“Al-Imran” [The Imran Family], verse 14.) Dream Interpreter: Various Islamic Scholars
Dream Of Jesus (Alayhi-Salam) Narrated 'Abdullah bin 'Umar: Allah's Apostle (Sallallaahu-Alayhi-wasallam) said, "While I was sleeping, I saw myself performing the Tawaf of the Ka'ba. Behold, there I saw a whitish-red lank-haired man (holding himself) between two men with water dropping from his hair. I asked, 'Who is this?' The people replied, 'He is the son of Mary.' Then I turned my face to see another man with red complexion, big body, curly hair, and blind in the right eye which looked like a protruding out grape. I asked, 'Who is he?' They replied, 'He is Ad-Dajjal.' Ibn Qatan resembles him more than anybody else among the people and Ibn Qatan was a man from Bani Al-Mustaliq from Khuza'a." (Bukhari) Dream Interpreter: Imam Bukhari
Throne Of Almighty God The Divine Throne might symbolize the good or bad deeds of the dreamer. By a game of anagram, it might also refer to trembling and related disease, to poetry, and to hair, because, in Arabic throne is arsh, poetry sheer, and hair shaar. It is always the sounds a, r, and sh that form the four words. They are all consonants in Arabic; the vowels are not written, but only guessed according to the meaning of the sentence. According to Imam Jaafar Al-Sadeq, the Divine Throne symbolizes five things: (1) Leadership. (2) Dignity and prestige. (3) Promotion. (4) Prosperity. (5) Influence and power. Dream Interpreter: Various Islamic Scholars
Tongue If one finds his tongue tied in a dream, it means stagnation of his business, or it could mean poverty. If black hair grows over one's tongue in a dream, it means a fast coming evil. If gray hair grows over one's tongue in a dream, then it means a slow coming adversity. Hair growing over one's tongue in a dream also means writing or reciting a poem. One's tongue in a dream also represents the perfect alibi, the beauty and eloquence of one's presentation, a professional presentation, good fame and good conduct. If a governor's tongue is cut off in a dream, it means the death of his interpreter or his speech writer. The human tongue in a dream also represents his pen and his signing authority. If one's tongue becomes long and reaches the skies in a dream, it means that he will be impeached or deposed from his leadership position following his tyranny and injustices. If the tongue of a leader or a ruler becomes long in a dream, it also signifies the expansion of his power and the infallibility and effectiveness of his commands. Dream Interpreter: Ibn Sirin
Palm If one sees hair growing in the palm of his hand in a dream, it means depression, distress and debts. Growing hair on top of one's hand in a dream indicates one's strength or virility. Seeing one's hand hanging down from the skies in a dream denotes one's connections with the ruler or people in authority. A stretched hand from the skies in a dream also could mean profits and blessings for a hunter, a builder and a real estate professional. In a dream, the palm of one's hand also represents his world. It also may mean ceasing a certain course of action. Dream Interpreter: Ibn Sirin
Bath Taking a bath in a dream means payment of one's debts, dispelling one's fear or stress, release from prison, attending a pilgrimage or recovering from an illness. If in his dream, one shaves his hair when taking a bath, it means loss of his wealth or cheating on his wife. Shaving the pubic region in a dream represents benefits and increases in pubic hair in a dream means increase in money. Bath in itself denotes many things. (Also see Turkish bath) Dream Interpreter: Ibn Sirin
Mold (Cast; Form) In a dream, a mold represents what it is made for. A silver casting mold in a dream means profits. Pastry molds in a dream also denote profits. A shoe mold in a dream represents the property one walks on, and a mold for a hat represents the leading person, or the head of a business, or the head of a household. (Also see Molder) Dream Interpreter: Ibn Sirin
Foot The foot symbolizes a man’s style and wealth. The toes are his male children, his boys, his servants, and his maids or slaves.
• One’s feet stretching upward or toward the sky till they are detached from the body: Two male children will die.
• Seeing one or many toes taking off to the sky: Some of the dreamer’s boys, maidens, or slave girls will die.
• Having hair on the toes: An overwhelming debt. Excessive hair means that the hero of such a dream will die in prison.
• Committing adultery with one’s foot: The dreamer is in pursuit of illegitimate, unconventional, or perverse sexual practices. Dream Interpreter: Various Islamic Scholars
Pubes (Pubic region) Shaving the pubic region in a dream means overcoming stress, or repaying one's debts. The female pubes in a dream represent a garden or divorce, and the same interpretation may apply for her menstrual period. In a dream, if one looks at his pubic region and finds no hair therein, it means that he may indulge in a wrongdoing out of ignorance, and consequently suffers financial losses as a penalty. If one's pubic region is hairy or in need of shaving in the dream, it represents money earned through corruption. (Also see Bath; Body; Hair) Dream Interpreter: Ibn Sirin
Satan Seeing the accursed one in a dream means evil, sin, lying, stealing, jealousy, sorcery, separation between husband and wife, disdain from performing one's prayers, or it could mean preaching falsehood. Seeing the accursed one in a dream also means propagation of an invented world or ideas. If in a dream one becomes Satan, it is interpreted as loosing one's sight. If one kills Satan in a dream, it means that he will deceive and conquer a deceiver and an evil person. In a dream, the accursed Satan also represents an enemy of the body and the soul. He deceives, cheats, disbelieves, as well as he is ungrateful, jealous, capricious, arrogant, heedless, impetuous, or he could represent a leader, a minister, a judge, a policeman, a man of knowledge, a preacher, a hypocrite, or one's own family and children. Seeing Satan in a dream also means villainy, dirt, passion and sexual devilry. If one sees Satan attacking him in a dream, it means that he earns his money from usury. Dream Interpreter: Ibn Sirin
Quicksilver Or Mercury • Eating mercury: Trouble, worries, harm, and losses.
• Entering a quicksilver mine and coming out with something: The dreamer’s wife is a wicked woman who cheats him.
• Selling mercury: The dreamer will be safe from the intrigues of a cunning woman.
• Drowning in mercury: The dreamer will be enslaved by shrewd and enticing women who have more than one card up their sleeve.
• Having plenty of mercury: The dreamer will acquire plenty of money by tricking or outsmarting women. Dream Interpreter: Various Islamic Scholars
Tongue • The tongue being tied up: Poverty and disease.
• Black hair growing on the tongue: Immediate harm.
• White hair growing on the tongue: Forthcoming evil.
• Having two tongues: The dreamer will acquire more knowledge and more proof or evidence and defeat enemies.
• Having an ailment in the tongue and being unable to speak properly: (1) The dreamer will say something detrimental to himself inasmuch as the ailment looked bad. (2) The dreamer is a liar. (3) The dreamer will incur business losses. (4) If the dreamer is a ruler, he will be overthrown.
• The tip of the tongue having been cut: (1) The dreamer will not be able to produce evidence in a dispute. (2) If the dreamer is a witness, he will not tell the truth or his testimony will be rejected. Dream Interpreter: Various Islamic Scholars
Kohl This is a sort of eye powder or powder of antimony, a preparation of soot and other ingredients, to darken edges of eyelids. It is extensively used by veiled Arab Bedouin women, whose eyes are the only thing seen of their body, which renders them very attractive. It is also used for newly born Muslims and by certain Muslim men. Kohl and its usual container made of silver or the kohl bottle symbolize women. They also refer to the sharp eye. Seeing a devout Muslim with kohl on his eyelids is regarded as a good dream. But it is not so if the kohl is used by a corrupt man. Dream Interpreter: Various Islamic Scholars
Temples One's temples in a dream also may be interpreted as money. Plucking out the facial hair from someone's temples in a dream means borrowing money from him, and the lender will take pride in lending him money. If a rich person sees himself plucking out his facial hair in a dream, it means that he may lose his wealth. If a poor person sees that dream, it means that he will repay his debts. (Also see Body) Dream Interpreter: Ibn Sirin
Delouse (See Hair) Dream Interpreter: Ibn Sirin
Rocks Throwing stones in every direction from a high altitude in a dream means being unjust toward others, or it could mean being in a position of strength. If one sees women throwing stones at him using a slingshot in a dream, it means sorcery and a bad spell. If a poor person sees himself hitting a rock with a staff to split it, and suddenly water gushes forth from it in the dream, it means that he will become rich. A rock in a dream also represents hard working women who are patient and bearing their sufferings with determination. Dream Interpreter: Ibn Sirin
Vagina • Dreaming that one’s wife has no vagina: A matter will be stalled, and the dreamer will be helpless and humiliated.
• The vagina being cut: Bad omen, meaning perhaps that enemies will prevail.
• Biting the vagina of an unknown woman: Relief and joy.
• The vagina of an unidentified old woman: Relief in life. Holding firm a woman’s vagina with one’s hand, which turns into a penis: Her morals will change. If it remains a penis, she will remain authoritarian, impudent, loud, and impossible to tame.
• Vaginal or pubic hair: (1) Period is on the way. (2) Poetic diatribe, a speciality of ancient Arab poets. It is noteworthy that in Arabic the words for hair and poem resemble each other. The former is shaar and the latter sheer. Dream Interpreter: Various Islamic Scholars
Sheep Shearing off the wool of a sheep in a dream is a warning that one should remain aloof for three days. Both the white sheep and the black sheep in a dream mean profit, though the benefits one draws from a white sheep are greater. Seeing a herd of sheep in a dream means continuous happiness. Walking by a slaughter house or a tripe shop and witnessing the heads and trotters of sheep in a dream mean longevity. To find oneself transformed into a sheep in a dream means a booty or winning something. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Bird • An unknown bird standing on one’s head, shoulder, or neck or knees: A reference to the action or deeds of the dreamer. If the bird was white, such action is candid. The reverse is also true.
• An unknown bird standing on a pregnant woman’s head, shoulders, or knees: She will give birth to a child of the same gender as the bird. If the latter had stayed, the child would live and remain close to her. If it had flown away, it would mean the contrary.
• Owning or catching a flock of birds: Money and power, especially if the dreamer was looking after them, feeding them, and talking to them.
• Birds hovering over the dreamer’s head: Will become a leader.
• Birds flying in one’s house: Angels will visit the house. (Also see Bat, Bustard, Carrion, Cock, Crow, Dove, Duck, Eagle, Falcon, Francolin, Goose, Griffin, Hawk, Hen, Kite, Ostrich, Owl, Parrot, Partridge, Pigeon, Quail, Raven, Roller, Sand Grouse, Sandpiper, Sparrow, Starling, Stork, Swallow, Vulture, and Warbler.) Dream Interpreter: Various Islamic Scholars
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