Coriander Coriander symbolizes a valuable person in this world and in the Hereafter. Dry coriander means money that begets money. Dream Interpreter: Various Islamic Scholars
Veil • A woman dreaming of removing her veil in a public place: Will no longer have any shame or prudence.
• A woman dreaming that her veil is gone: Her husband will abandon her. If she finds it back, the husband will return. If she is not married, the ordeal will be faced by her brother or uncle, et cetera.
• Something wrong with the veil: The husband will have a tragedy.
• A man dreaming of wearing a veil or a mask: Will have a slave girl or a servant. Dream Interpreter: Various Islamic Scholars
Hair • Removing one’s white hair, one by one: The dreamer is doing things contrary to the Tradition of the Holy Prophet and has no respect for the elderly.
• A young man seeing some white hairs on his head: An absent one will come back.
• Seeing one’s hair having turned white: Will have a child.
• A woman dreaming that all her hair has turned white: (1) Her husband is corrupt. (2) Her husband will make her jealous by having an affair with another lady or a maid. (3) She will bring trouble and sorrow to her man. Dream Interpreter: Various Islamic Scholars
Sheep • Slaughtering a ram without knowing why, but by observing the Islamic slaughtering rites: Will unexpectedly triumph over someone or testify truthfully against him. If the Muslim rituals are not observed, it means that the dreamer will kill, torture, or commit an injustice.
• Slaughtering a lamb not for eating: One of the children of the dreamer or one of his other relatives will die.
• Being sexually assaulted by a ram: Will be harmed by the enemy, especially if it had also tossed the dreamer with its horns—in which case it would mean insult and injury.
• Carrying a ram on one’s back: Will carry or wear something belonging to an honest person. Dream Interpreter: Various Islamic Scholars
Swine The swine is a huge man, rich, and irreligious, with dubious sources of income, a dirty person with long hands, and a mean and stinking atheist.50 Its flesh or meat, its grease, its hair, its stomach, and its skin are cheap and dirty money. Being a swine herd: Will govern low people of dirty origin.
• Owning, finding, or transporting swine: Will obtain dirty money.
• Pigs (young and little swine) and sow milk, if the dreamer drinks it. A catstrophe will befall the dreamer. He will lose either his mind or his money. Dream Interpreter: Various Islamic Scholars
Makkah • Being in a house in Mecca (Makkah) in which the dreamer stayed before: The renewal of a mandate.
• Being in Mecca (Makkah) with the dead: Will die as a martyr.
• Mecca (Makkah) becoming the dreamer’s house: Will become a resident of that holy city.
• Leaving Mecca (Makkah) behind one’s back: Will be separated from or quit one’s chief.
• Mecca (Makkah) destroyed: The dreamer doesn’t pray much. Dream Interpreter: Various Islamic Scholars
Meat The meat of a lion in a dream means receiving money from a ruler and the same goes for the flesh of all predatory animals or birds. Hog or swine's meat in a dream means unlawful money. Eating sausages or dried meat in a dream means speaking ill of deceased people. Camel's meat in a dream means earning money from a rich and a powerful enemy unless if the one seeing it does not touch it in his dream. However, touching camel's meat in a dream means suffering from such a strong person. Eating it cooked in a dream means defrauding someone, then falling sick and recovering from one's illness. It is also said that eating camel's meat in a dream means earning money from a ruler. Dream Interpreter: Ibn Sirin
Adobe (Money; Sun-dried bricks) Seeing blocks of adobes in a dream signify money. Each adobe represents a denomination often, thousand or one hundred thousand units of money, depending on the type of work one does in wakefulness. If adobes are used for construction in a dream, then they mean good work, good deeds or they could represent a religious person. An adobe in a dream also represents a servant. Dream Interpreter: Ibn Sirin
Umar's Paradise Narrated Abu Huraira: We were sitting with Allah's Apostle (Sallallaahu-Alayhi-wasallam), he said, "While I was sleeping, I saw myself in Paradise. Suddenly I saw a woman performing ablution beside a palace. I asked, "For whom is this palace?" They (the angels) replied, "It is for 'Umar bin Al-Khattab." Then I remembered 'Umar's ghira and went back hurriedly." On hearing that, 'Umar started weeping and said, " Let my father and mother be sacrificed for you. O Allah's Apostle! How dare I think of my Ghira being offended by you? (Bukhari) Dream Interpreter: Imam Bukhari
Effeminate If an effeminate person or a homosexual looks at his own male organ and finds no female organ beside it in the dream, it means that he will repent and back up from his loathsome conduct and revert to his natural sexual condition. If an effeminate person who is also bisexual sees himself as having a vagina, or if he looks at his penis in a dream, it means separation from his wife or mother or segregation from his friends. (Also see Sexual intercourse; Vagina) Dream Interpreter: Ibn Sirin
Droppings • Sweeping horse droppings: Will obtain money from an honest man.
• Cow droppings: Good dream only for those who plow and till the land.
• Holding animal droppings: Money from relatives. Dream Interpreter: Various Islamic Scholars
Wash • Washing, especially after sex: Things will go through; will be purified from sins and will have no more worries.
• Washing, then putting on new clothes: (1) Will become rich. (2) Leadership will be restored. (3) Will be freed from jail. (4) Will recover from a disease. (5) Business will flourish. (6) Will pay back all debts. (7) Will go to Mecca (Makkah) for the pilgrimage.
• Wearing tattered clothes after washing: Worries and poverty.
• Washing incompletely: Things will not go through; demands will not be met. The mortuary wash house is a merchant and a philanthropist who saves scores of people from worries. Dream Interpreter: Various Islamic Scholars
Belly • Having a small belly without feeling hungry: Dearth of resources. If the dreamer felt hungry, it would mean that he is careful with money and will obtain as much money as the hunger he felt in the dream.
• The belly getting small: The dreamer has too many things.
• Feeling full: The dreamer is loaded.
• Crawling on the belly: The dreamer relies too much on money.
• Having pain in the stomach: The dreamer’s household and relatives are in good health. Dream Interpreter: Various Islamic Scholars
Horse If one sees his horse drowning in a dream, it means that he may die from an illness. Buying a horse and tending the money to the seller in the dream means profits in one's business, or earning money from teaching. Selling one's horse in a dream means doing good and being grateful for it. If one's horse bites him in a dream, it means that he will lead an army in a war. If one kills a horse in his dream, it means that he will be awarded status, rank and money. Slaughtering a horse for other than food in a dream means spoiling one's livelihood. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Blood Seeing blood flowing from one's body or from wounds is a sign of good health, safety, or it could mean coming home after a long journey. Drinking human blood in a dream means money, profits, escape from danger, safety from trials and adversities, or it could mean committing a sin then repenting from it. Falling into a pool of blood in a dream means that one will be accused of a murder or of stealing money. If one sees a valley filled with blood in a dream, it means that he may be killed in that locality. If one sees blood emanating out of his body without cupping or cuts in a dream, it means giving money to someone . If he is a poor person, then it means receiving money from someone. If one sees himself falling into a cistern which is filled with blood in a dream, it means that someone is seeking revenge from him. Dream Interpreter: Ibn Sirin
Dry skin Suffering from dry skin condition in a dream means having spent one's money in ways that do not please Allah Almighty, borrowing money from people, losing it and failure to repay one's debts. Consequently, one will justly suffer from a forthcoming punishment. (Also see Skin inflammation) Dream Interpreter: Ibn Sirin
Hair In a dream, hair represents money and longevity. If a rich person ties a strand of hair to a bun of his own in a dream, it means increase of his wealth and growth of his business based on a business loan or a mortgage. If a poor person sees that in a dream, it means that he will borrow money to pay for his debts and still borrow more money to pay for his daily expenses. If one sees his straight hair frizzed or curled in a dream, it means that he will be honored, and if he sees his frizzed hair straight in a dream, it means that he will suffer from humiliation or lose his rank. If one with a straight and lanky hair sees it longer than usual in a dream, it means that money belonging to someone for whom he works will be distributed, wasted, or lost. Dream Interpreter: Ibn Sirin
Mirror The mirror symbolizes the heart, imagination, travel, a woman, vanity, or a man’s chivalry (in view of the resemblance between the words mirror and chivalry in Arabic, which are almost homonyms, one being mirah and the other morooah) and stature commensurate with the size and clarity of the mirror.
• Looking in the mirror has contradictory interpretations: (1) Will get married. If the dreamer is already married and wife is absent, she will come back. (2) God is displeased with the dreamer who disobeys Him overtly and (1) covertly and who will deteriorate financially, physically, and morally.
• A mirror breaking: Wife will die. Dream Interpreter: Various Islamic Scholars
Limping If one has no children, or if he has no plans to travel, then limping in a dream means a warning to set back, slow down and to be careful about his next move. If one's leg is dislocated in a dream, it means that his wife may get sick. Limping in a dream also means longevity, knowledge and religious understanding. Seeing a woman limping in a dream means receiving something deficient. The same goes if a woman sees someone limping or hopping on one foot in her dream. Limping in a dream also represents trickery, perfidy, or treason. (Also see Lameness) Dream Interpreter: Ibn Sirin
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