Cornerstone (Pillar) A cornerstone in a dream represents one's wife or it could mean money. (Also see Black stone; Kabah) Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Dyer In a dream, a leather finisher or a fabric dyer represents a false person, though he also could do good. A dyer in a dream also represents someone of good financial standing or one who is in position to help others, or he could be a man of knowledge, or a person in authority. Seeing a dyer dying a white garment into a green color in a dream means repentance from sins. If he changes the dye of a white garment into black, it means apostasy. If one sees a dyer in his house receiving or taking garments to dye in a dream, he represents an adulterer and means that someone in that house may die in that year. Dream Interpreter: Ibn Sirin
White Hair Seeing one's black hair turning white in the dream means that he will gain credibility and respect among his people. Dream Interpreter: Ibn Sirin
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Mouse The mouse symbolizes the dreamer’s household: those who dwell in his house—his wife and children, et cetera—a debauched woman, or, some say, a devilish Jewish woman or a Jew, as related by Al-Nabulsi. It could also refer to a thief. Many mice means profit and welfare. Mice of the same color allude to women. The rat is a digging thief.
• Dreaming of a mouse playing in one’s house: Prosperity will increase because, according to the ancient Arabs, mice invade only those places that are prosperous. And only people who are not hungry can afford to play.
• Seeing mice in one’s house: Dangerous women will enter that house.
• A mouse leaving one’s house: Livelihood and blessings will decrease.
• Owning a mouse: Will have a servant because, like servants, mice share the food of the master.
• White and black mice coming and going: Long life, as the white indicate the days and the black the nights. To borrow the expressions of Ibn Dream Interpreter: Various Islamic Scholars
Mule The mule with its saddle, reins, and other equipment is a beautiful woman of letters but of low origin. It might also symbolize a barren or childless woman. Every time she has a child, he will die.
• A gray mule: A beautiful woman.
• A green mule: A virtuous lady who will live long.
• Riding on a black mule: A rich and childless woman who wields tremendous power. (Paradoxically, the words black and master in Arabic are homonyms.)
• Riding someone else’s mule: Will flirt or sleep with someone else’s woman.
• Riding on a mule backward: A sinful woman.
• A mule with its pack saddle and necessary gear: A reference to travel.
• A talking mule or horse: Extraordinary welfare is ahead and people will talk about it.
• Owning a pregnant mule: You wish to increase your wealth.
• A mule having delivered: A wish will be fulfilled.
• Riding on a submissive mule above the load it is already carrying on its back: Good augury and righteousness or reform. Dream Interpreter: Various Islamic Scholars
Sheep Sheep are a booty. Black sheep are Arabs; white ones are aliens. The ewe, or female sheep, is a well-off or rather wealthy woman. The billy goat is an awesome man or, on the contrary, a slave, a Negro, or even an ignorant person, to borrow the expression of Ibn Siren. The same interpretation of dreams involving a ram applies to it. The she-goat symbolizes a humble or humiliated woman or a jobless servant, because her body is uncovered where it should not be, like the poor. It also refers to the average year. Dream Interpreter: Various Islamic Scholars
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Pomegranate If a sick person eats the skin of a pomegranate in a dream, it means that he will recover from his illness. A pomegranate in a dream also means a coffer, a beehive, or a honeycomb. If the seeds are white in the dream, they represent little money. If they are red, then they represent a sizeable profit. A pomegranate in a dream also denotes fear or a journey. A fresh looking pomegranate in a dream represents a young virgin. A broken pomegranate in half in a dream represents a deflowered girl, a divorcee or a widow. A rotten or a spoiled pomegranate in a dream represents an unchaste woman. A sour tasting pomegranate in a dream represents unlawful money, worries, or disturbances. Dream Interpreter: Ibn Sirin
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Butcher If the butcher is a man in the dream, he then represents the angel of death. Whatever place he appears in will bear the consequences. A butcher in a dream also represents an unjust person. In a dream, if one sees a butcher who specializes in selling animal heads, he represents a guardian of people's estates, or a treasurer of a company, he also could represent adversities or death. If the animals heads cannot be identified in the dream, and if they still have their skin, hair, and are dripping blood in the dream, then it means the disappearance of the people of knowledge and that knowledge will become selectively disseminated by political leaders. Catties heads here represent people in danger. Dream Interpreter: Ibn Sirin
Hair If an unhappy person sees himself hairy in a dream, it means aggravation of his depression and unhappiness, while if a happy person sees himself hairy in a dream, it means increase of his happiness. The black hair of a woman in a dream represents her husband's love for her. If a woman sees herself wearing a veil, or putting on a head piece in a dream, it means a journey that will take her husband away from her from sometime, or a journey from which he may never return. If she sees people looking at her hair in a dream, it means that she will suffer slander and defamation. If a man sees himself with horns formed from his own hair in a dream, it means might and adroitness. Dream Interpreter: Ibn Sirin
Hair Hair in one's ears in a dream means knowledge, or admonition. Seeing hair in one's noses in a dream represents a beneficial thing one breezes, though it may involve some hidden trouble, or it could mean money. Hair covering woman's body in a dream means remaining celibate and for a married woman it means taking care of her parents and children. A hairy child in a dream means longevity. If a beardless man sees himself hairy in a dream, it means that his wife will soon be pregnant. If one's hair turns white in a dream, it means loss of money for a rich person, or paying the debts of a poor person. (See Black hair; Dye; Shaving; Strand of hair) Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Reciting Surah Al Imraan Whoever reads it in his dream fully or partially he will be the black sheep of his family. He will acquire hisd rizq in old age. He will also undertke journeys continuously. Dream Interpreter: Ibn Sirin
Termite (Broker; Stockbroker; Wood warm) In a dream, termites represent jealousy, envy, perfidy, competition in knowledge, or search for arguments. If one sees termites in his carry -on bag, or eating from his staff in a dream, they mean his death. Termites in a dream also represent a slanderer who tricks wealthy people to make his commission by advising them to place their money into bad investments. If a sick person sees termites inside his house or clinging to his skin in a dream, it also means his death. If one sees termites eating his wooden door, table or bed in a dream, they mean an illness. Termites in a dream also means having a large family with little income. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Fox If one sees himself battling a fox in a dream, it means that his wife has committed adultery. Capturing a piece of fox skin or his hair in a dream means victory and strength, or it may be interpreted as receiving an inheritance. A fox in one's dream also represents profits, new clothing, one's wife or marriage. (Also see Fur) Dream Interpreter: Ibn Sirin
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