Supervisor In a dream, a supervisor represents a seeker of knowledge, remembrance of Allah Almighty, prayers, family reunion, or marriage of an unwed person. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Molars and Pre-molars These symbolise a persons paternal and maternal uncles and aunts. The upper ones will then symbolise the males and the lower ones the females. If a person sees any of these as fallen, and he does not pick them up nor or count them, it means one of his relatives will die. And if he sees all of them having fallen and he does not pick them up nor does he count them it suggest that he will outlive all of them, being the last to die. Dream Interpreter: Ibn Sirin
Eating the Shell or White of the Egg Eating the shell or white of the eggs but not the yolk means he will usurp wealth belonging to the deceased or a slain person. It could also mean that he will dig up graves for the purpose of stealing the shroud (kafn) of the dead people. Dream Interpreter: Ibn Sirin
Funeral Ceremonies, Obsequies • Organizing a funeral: Will look after a marriage ceremony.
• Praying in a funeral service: Will befriend people for the sake of friendship and thus earn God’s blessings.
• Walking in a funeral procession: (1) Will follow a powerful but corrupt person. (2) Will see off a traveller. (3) The dreamer is seeking some benefit or his personal comfort, as indicated by the name or function of the dead person, or is seeking a reward from God. Dream Interpreter: Various Islamic Scholars
Jerusalem Seeing oneself performing prayers at the sacred mosque in Jerusalem in a dream means receiving a great wealth from an inheritance. Facing Jerusalem during one's prayers instead of the Kabah in a dream means a pilgrimage to Mecca. If one performs a ritual ablution in Jerusalem in his dream, it represents profits from his business. (Also see Canopy; City; Masjid) Dream Interpreter: Ibn Sirin
Jinn - Or Djinn • A person dreaming that a jinn is standing behind him: His enemies will have the upper hand.
• Dreaming that you are controlling a jinn, who obeys you: Dignity and the highest post.
• Tying up a jinn: Will triumph over the enemy.
• Falling captive in the hands of the jinn: Scandals.
• Taking a jinn as a confidant: The dreamer is spending his time and money with corrupt persons, and all pending matters will be stalled. Dream Interpreter: Various Islamic Scholars
Sodomy vigour, as the words grandfather and endeavours are homonyms in Arabic.
• An identified dead man sodomizing a living human: The latter will obtain a share from the former’s bequest or from his heirs or kith and kin.
• Sodomizing a dead man: The dreamer will pray for the latter.
• Being sodomized by the caliph (or ruler): The dreamer will rule over a province or be given an important position. Sodomizing a man without problems: Harmony prevails between the two partners during that period, and the passive one will benefit from the other, be he identified or not.
• Penetrating the anus of a prelate: The dreamer will sweep dirt. Dream Interpreter: Various Islamic Scholars
Opponent (Adverse; Contrast; Opposite) If one's opponent is a dead person in the dream, then the good luck goes to the living in wakefulness. If the opponent is alive, then the better luck goes to the departed person. Opposition in a dream brings forth the better of the two in wakefulness. (Also see Orbit) Dream Interpreter: Ibn Sirin
Restriction in the Majid (Mosque) Restriction in the majid or in the act of salaah or in the path of Allah means the persons will be firm in matters of Deen and he will abstain from committing sins. Dream Interpreter: Ibn Sirin
Armlet Wearing a silver armlet in a dream means giving one's daughter in marriage to one's nephew. Wearing an armlet made from beads in a dream means suffering pressure and distress caused by one's brother or sister. Any jewelry that is worn by a woman in a dream represent her husband. (Also see Bracelet) Dream Interpreter: Ibn Sirin
A Most Unpleasant Dream If the Holy Prophet (Sallallaahu-Alayhi-wasallam) is seen as physically deformed or sick or dead then this is a very unpleasant dream. For, it alludes to the observer's negligence and unmindfulness in mattes of deen. Such a person should immediately resort to repentance. Dream Interpreter: Ibn Sirin
Bees Bees in a dream also represent scholars, knowledge compilers, striving hard or collecting taxes. Bees in a dream also represent a bread winner who is a hard working person, stern and sometime dangerous, though he does bring some benefits to his companions. A bee sting in a dream means harm driven by a group of adversaries. Bees in a dream also mean taking a beating or falling sick. Bees in a dream also represent the army of believers, while locusts represent the army of disbelievers. A bee in a dream also represents a seer. (Also see Beehive) Dream Interpreter: Ibn Sirin
Buy • Buying a male child: Very bad days are ahead.
• Buying a girl: Prosperity and happiness.
• A dead person buying food: The item he bought will become scarce and expensive. Dream Interpreter: Various Islamic Scholars
Preemption (Gift; Intercession; Option; Redeem; Right) In a dream, preemption means reconciling with one's enemy, marriage of an unwed person, observance of one's prayers, conceiving a child, or receiving money. Dream Interpreter: Ibn Sirin
Jesus Christ The Christians say Jesus is the Son of God. Again God says in the Holy Quran: “Allah hath not chosen any son, nor is there any God along with Him” (“Al-Muminun” [The Believers], verse 91.) (11) Christians will appear in the dreamer’s life. (12) Will be accused, though innocent. (13) Someone will lie to the dreamer or his mother. (14) Good tidings, because Jesus predicted the advent of the Holy Prophet. (15) Prayers will be heard. (16) For a craftsman: Benefits and good events. (17) Indignation, wrath, and anger, by allusion to God’s wrath when those who had asked Jesus to produce a table spread with food from heaven, then believed neither the miracle nor Jesus himself were turned into pigs and when those who assaulted Moses on a Saturday were turned into monkeys.32 (18) Plenty of luck with companions and students or disciples. (19) Will move from Egypt to Syria and from Syria to Egypt. (20) Will travel frequently. (21) Dead interests will be revived. Dream Interpreter: Various Islamic Scholars
Meadow A meadow in a dream also may represent the Book of revelations, the Quran, knowledge, wisdom, or paradise. If one sees himself walking from the midst of meadows into a salt swampland or a marsh in a dream, it means that he follows innovations, or that he indulges in sinful actions. Hearing the call to prayers from inside a meadow in a dream means a good deed, guidance after heedlessness, repentance, attending the congregational prayers, or following a funeral procession. Dream Interpreter: Ibn Sirin
Sheep The ram symbolizes the huge and invincible man, like the sultan, the imam, the emir (or prince), the army commander, et cetera. It also refers to the Muath-thin (the one who calls people for prayer) or the shepherd. The ram that has lost its horns is a humiliated or impotent man, since the power of the ram resides in its horns. It also represents the isolated person, the deposed ruler, or the disappointed man, despoiled of his weapons and supporters. A black ewe is an Arab woman, a white one, a foreigner.
• Driving many sheep and she-goats: Will rule over or command Arabs and foreigners alike. Dream Interpreter: Various Islamic Scholars
A Broken Sword in a Sheath If a persons dreams that a sword is given to him in its sheath and it breaks in the sheath it means his son will die while it is in its mother's womb. Dream Interpreter: Ibn Sirin
Station of Abraham (Maqam Ibrahim, arb.) One who stands at the Station of Abraham at the Sacred Mosque in Mecca and offers his prayers in a dream is a pious person who observes the divine laws and who may be invited to perform a pilgrimage. Dream Interpreter: Ibn Sirin
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