Nose • Seeing oneself with two noses: The dreamer will have a family dispute.
• Dreaming that someone has cut your nose: (1) That someone will speak to the dreamer in a way as to forcibly make him obey. (2) The dreamer will die. (3) The dreamer’s wife will die, if pregnant. (4) Some harm will befall the dreamer (as the face looks ugly without the nose). (5) The dreamer will lose trade if a merchant. Dream Interpreter: Various Islamic Scholars
Ear • An unidentified old man cutting off the dreamer’s ears: Will have to pay double compensation and damage.
• Severing a man’s ear: (1) The dreamer is betraying that man with his family or child. (2) The dreamer’s prosperity and prestige will wane.
• Dreaming that one’s two ears have been cut: (1) If wife is pregnant, she will die. (2) If the dreamer is a bachelor, a female relative will die.
• Cleaning one’s ear: Will receive good news. Dream Interpreter: Various Islamic Scholars
Nose (Also see Snot and Suck.) The nose symbolizes a man’s beauty, relatives, a male child, the parents, and the person’s prestige. Anything good entering it is medicine; anything bad is wrath and anger.
• One’s nose looking like a hose: The dreamer belongs to a powerful family and has plenty of supporters.
• Seeing oneself without a nose: The dreamer has no blood relations. Dream Interpreter: Various Islamic Scholars
Paintings (Art; Picture; Portrait) In a dream, paintings represent memories, guidance, or advice. Paintings in a dream also denote the passing of time, advancing of years, or the days of one's life. As for an immigrant, paintings in his dream mean reunion with his family, beloved, or commanding good and forbidding evil. (Also see Painter) Dream Interpreter: Ibn Sirin
Shake • Head shaking: Relations will be strained with the chief.
• Limbs shaking: Hard living.
• Right hand shaking: Dwindling resources.
• Thighs shaking: Difficulties emanating from the dreamer’s family or clan.
• Legs shaking: Unhappy life.
• Feet shaking: Financial difficulties. Dream Interpreter: Various Islamic Scholars
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Incident - Teeth Falling Out in a Dream Sharik bin Abi Shamr came to Sa'id bin Al-Musayyib and said: "I saw all my teeth falling out in a dream." Sa'iid bin Al-Musayyib replied: "What a calamity! If your dream is true, it means that all your relatives will die before you." Thus, Sa'id interpreted teeth from the root of the word canines (e.g., the family of, or relatives, clans, followers, or age. arb. Asnan). Dream Interpreter: Ibn Sirin
Pear The pear tree symbolizes a foreigner who flatters his family or folk to obtain money.
• A sick person dreaming of eating pears: Will recover.
• A woman dreaming of having a basketful of pears: Will conceive and give birth to a boy.
• Finding pears: Will inherit hoarded money. Dream Interpreter: Various Islamic Scholars
Vein The veins, arteries, or blood vessels symbolize the dreamer’s family. Whatever happens to them in a dream applies to the latter. The word erq, vein in Arabic, is a homonym for an ethnic group. Dreaming of slashing a vein means: (1) The dreamer will be cut off from his clan in one way or another, possibly by death. (2) Death of a relative. Dream Interpreter: Various Islamic Scholars
Jeweler A jeweler in a dream represents a pious person, an ascetic and an assiduous worshiper. He also could represent a gnostic, or a magnanimous leader and a good example who is a man of knowledge and piety, and whose words are well respected. A jeweler in a dream also represents a man with a large family, or a rich person. (Also see Goldsmith; Jewelry shop) Dream Interpreter: Ibn Sirin
Yaaqoub (5) An absent son or a missing relative will come back, or there will be a reunion with loved ones. (5) A reference to grief, sorrow, and the loss of one’s family, especially the most cherished child; the interpreter of dreams; frequent travel; plenty of money; price increase; and lost or found objects. (6) Some wicked person will try to swindle the dreamer out of his money or drive a wedge between him and his son.
• A woman dreaming of Jacob: Her son might be calumniated and even go to jail. Dream Interpreter: Various Islamic Scholars
Hatred Hatred is a bad dream, because it is the reverse of love and peace, which are blessings from God, and the reverse of blessings is hard ships. The reasoning is based on a verse in the Holy Quran: “… and remember Allah’s favour unto you: how you were enemies and He made friendship between your hearts so that ye became as brothers by His grace” (“Al-Imran” [The family of Imran], verse 103.) Dream Interpreter: Various Islamic Scholars
Companions • Seeing one of the companions of the Holy Prophet, like Abu Bakr Al-Siddiq, Omar ibn El-Khattab, Othman ibn Affan, and Ali ibn Abi Taleb, or all of them alive: The dreamer is blessed with a strong religious faith and a powerful family. He will also be promoted, dignified, and exalted.
• Seeing the Prophet’s companions repeatedly in one’s dreams: Things will go for the better.
• Dreaming of having become one of the Prophet’s companions: Will face hardships, then emerge victorious. Dream Interpreter: Various Islamic Scholars
Pilgrimage • Performing tawaf (turning round the Kabah and praying): The dreamer will be entrusted with something honourable by some imams (Muslim spiritual leaders).
• Performing tawaf on a horseback: The dreamer will make love to a prohibited family relation.
• Dreaming that the time has come to perform hajj and failing to do so: The dreamer will betray God’s trust, the same as not thanking God for His gifts. Dream Interpreter: Various Islamic Scholars
House garden A house garden in a dream also represents one's private devotion, fasting, asceticism, piety, fear of wrongdoing, celebrating Allah's praises and exalting His holiness. A house garden in a dream also could mean a marriage within the family, insanity on the part of that house dwellers, paying a financial penalty, or it could mean an imposition. (Also see Garden; Nursery) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Angel • An angel telling the dreamer that he will have a son: He will be blessed with a son enjoying knowledge and contentment, in view of the following Quranic verses: “ (And remember) when the angels said: O Mary! Lo! Allah grive thee glad tidings of a word from Him …” (“Al-Imran” [The Family of Imran], verse 45); and “He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son.” (“Maryam” [Mary], verse 19.) Dream Interpreter: Various Islamic Scholars
Bat (zool.) By Allah's leave, a bat was one of the many signs of Allah's prophet Jesus son of Marry, upon both of them be peace. In a dream, a bat may represent a monk. It also means glad tidings for a pregnant woman. Seeing a bat in a dream is not considered as a good omen for a traveller. If a bat flies into a house in a dream, it means the demolition of that house or the separation of that family. Dream Interpreter: Ibn Sirin
Food basket (Picnic basket; Traveller's pouch) A food basket in a dream represents an important journey, financial comfort, or interchanging conditions between poverty and distress. If a traveller sees himself carrying a food basket in a dream, it means that he will take a positive look at things, or that he will walk a step forward that will bring benefits to him and to his family. Dream Interpreter: Ibn Sirin
Inner struggle (arb. Jihad; Inner struggle; Outer struggle; Struggle) In a dream, one's inner struggle means hastening to serve the needs of his family, an act for which the person receives blessings, praises and gratitude. Inner struggle or Jihad in a dream means prosperity, paying one's debts, challenging arrogant people or oppressors, and walking on the straight path. Dream Interpreter: Ibn Sirin
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