Dye If one sees his dyed hands wrapped or bandaged in a dream, it means that he will lose a trial or a fight with his rivals, or that he will fail to meet such a challenge again. Dyeing only the finger with henna in a dream represents branches of dates or clusters of grapes. In general, dyeing one's hands with henna or one's hair with regular dye as a makeup in a dream represents joy for the husband and wife as long as they do not exceed the norms. Dyeing one's hands and feet in a dream means redecorating one's house. If a poor person sees himself dyeing his hands or hair in a dream, it means that he will cover up the loss of his ablution during prayers or during his reading of the Holy Quran or during other ritual occasions where he is required to have ablution before proceeding. It could also mean that he cares little about attending his prayers. Dream Interpreter: Ibn Sirin
Coal Burning coal in a dream also denotes someone who is unjustly suffering from hardships and trials or someone who's property is unjustly confiscated. Consumed or burned up coal in a dream means the same thing as ashes and signifies falsehood. Having large cuts of coal when one needs small pieces in a dream means worries, distress and concerns, while having fine crushed coal when one needs chunks to light a fire in a dream means diminishing of one's wealth . Seeing coal or charcoal in a dream also could mean increase or rejuvenation of one's sexual desires. Seeing coal in the winter in a dream means money. Fuel for the fire in a dream means corruption. (Also see Ashes) Dream Interpreter: Ibn Sirin
Jahannam (See hell-fire) Dream Interpreter: Ibn Sirin
Magi (See Worshipping fire) Dream Interpreter: Ibn Sirin
Magus (See Worshipping fire) Dream Interpreter: Ibn Sirin
Mazdaism (See Worshipping fire) Dream Interpreter: Ibn Sirin
Smothering (See Extinguishing a fire) Dream Interpreter: Ibn Sirin
Sorcerer (See Worshipping fire) Dream Interpreter: Ibn Sirin
Cauterize If one is cauterized with iron in a dream, it means punishment for his sins. Discovering old marks from cauterization in a dream means discovering a treasurer. Cauterizing someone in a dream also means speaking to someone with harsh and painful words. If the mark left by such cauterization looks like a rounded seal in a dream, it means subjugation to a court order or complying with the law. Cauterizing a vein or a knee in a dream means begetting a daughter or getting married, or it could mean slandering a stranger. Discovering a burn caused by cauterization in one's chest in a dream means presiding over people. If one's back is seared or cauterized in a dream, it denotes stinginess, or it could mean that he fails to comply with Allah's rights upon him. (Also see Back; Seal) Dream Interpreter: Ibn Sirin
Acquiring any Portion of a Swine Acquiring the meat, blood, hair etc. of a swine means a person will or has acquired unlawful wealth. Dream Interpreter: Ibn Sirin
Haircut A short haircut in a dream means failure to properly fulfill one's duties. (Also see Hair; Shaving) Dream Interpreter: Ibn Sirin
Slander (Calumniation; Fire; Harsh words; Rebuke) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Hell (arb.; Jahannam. See Hell-fire; Malik; Mental hospital) Dream Interpreter: Ibn Sirin
Rebuke (Calumniation; Fire; Harsh words; Slander. See Blame; Censure) Dream Interpreter: Ibn Sirin
Roasting Meat If a person sees himself roasting meat on fire, it implies that he will safeguard himself against backbiting. Dream Interpreter: Ibn Sirin
Calumniation In a dream, calumniation means fire, harsh words, rebuke or slander. Dream Interpreter: Ibn Sirin
Trade Any product that is touched by fire in the process of its manufacturing means arguments and disputes. Dream Interpreter: Ibn Sirin
A Shaven Beard To see the beard being shaven means that he will lose his dignity and respectability amongst the people. The same is the interpretation of the hair of the beard falling off. Dream Interpreter: Ibn Sirin
Armiae If one dreams of seeing the prophet Armiae, fire will break out somewhere in the dreamer’s city or village or house. Dream Interpreter: Various Islamic Scholars
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