Slave • An adorned Muslim slave girl: Will hear some good news from an unexpected source.
• An adorned atheist slave girl: Will hear some good news in an obscene language or involving some obscenities.
• An unsmiling slave girl: Will hear some bad news.
• A weak or oppressed slave girl: Worries and poverty.
• A snaked slave girl: Will lose in a transaction and get involved in a business scandal.
• Acquiring a maiden slave girl: Will make a lucrative transaction and own a rich farm.
• A beautiful and attractive slave girl whose face is covered with a transparent veil: Concealed welfare and virtue. Dream Interpreter: Various Islamic Scholars
Testicles • Seeing one’s testicles inflated and stronger than they really are: (1) Will be protected from any harm. (2) Will have many girls.
• Seeing one’s testicles having been cut or destroyed: (1) An amount of money is due by the dreamer, of which two thousand, two hundred, or simply two currency units are missing. (2) Will be deprived of God’s blessings, have no more children, and face hard times. (3) Will divorce. (4) Will betray one’s country for personal benefits. (5) Will lose one’s children. (6) Will lose one’s purse or money altogether. (7) Will lose the consent of the bride’s sponsors. (8) Will lose one’s family or other relatives. (9) Will no longer be decent. (10) Will contract a skin disease, in particular; alopecia (loss of hair), commonly called fox’s evil; or leontiasis leprosy, known as lion’s evil.
• A dreamer seeing his testicles being cut off or infected with a disease: Dream Interpreter: Various Islamic Scholars
Paradise • Seeing Paradise with one’s eyes: Worries will disappear and the dreamer will obtain whatever he desires.
• Seeing Paradise but refusing to enter it: The dreamer is a benefactor and a hard worker. Such a dream can be had only by the fair, never by the unjust.
• Seeing Paradise but being barred from entering it: The dreamer will not be able to perform hajj (pilgrimage), engage in Jihad (holy war) or expiate for some sin, despite his desire to do so.
• Seeing one of the gates of Paradise being closed or slammed in one’s face: One of the dreamer’s parents will die. If two gates are closed, both parents will pass away. In case all gates are closed, this means that the dreamer’s parents are displeased with him. Conversely, if he enters it from any gate, the dreamer is blessed by his parents.
• Entering Paradise: (1) The dreamer will be happy and secure on earth and in the Hereafter. (2) Desires will be fulfilled after hardships, because the way to Paradise, it is believed, is fraught with dangers and evil things. (3) The dreamer is sociable and will mix with great and noble people. (4) The dreamer is observing religious tenets. Dream Interpreter: Various Islamic Scholars
Rain • Taking shelter under a roof or near a wall during the rainy season: (1) Travel or work will be delayed due to sickness or lack of financial means. (2) The dreamer will be jailed as much as there was rain.
• Taking shelter under a roof or near a wall while it is raining in the wrong season: (1) The dreamer will be slandered and harmed. (2) The dreamer will be beaten as much as there was rain.
• Raining on one’s house in particular: (1) Welfare, benefits, and dignity. (2) Calamities, pain, and diseases, including perhaps smallpox in that house.
• Using rainwater to wash one’s face, clean one’s private parts after a sexual act, remove some impurity on one’s body or clothes, or conduct ablutions: (1) If an atheist, the dreamer will become Muslim. (2) If a heretic or a sinner, the dreamer will repent. (3) If the dreamer is poor, he will become rich, by the grace of Allah. (4) If the dreamer is awaiting the reactivation of a pending matter with the authorities, that matter will be settled to the dreamer’s satisfaction. Dream Interpreter: Various Islamic Scholars
Incident - Shaikh Salim Bin Tsa and reading Qur'an I was then led into an abode where I heard the voices of Qur'an readers. I stood there shaking. I then heard a voice saying to me: 'Be at peace. Rise there and read.' I turned my face to the direction of the voice and saw a pulpit made from white pearls. One step is made from red sapphire, and another is made from green chrysolite. Then I was told: 'Rise and read.' So I did, and I read Al-An'am chapter, not knowing before whom I am reading. When I reached verse sixty-one, reading: 'And He is the irresistible Lord, Who watches from above over His creation...' (Qur'an 6:61), the voice then said: 'Oh Hamza, Am I not the irresistible Lord, Who watches from above over His creation?' I said: 'Indeed. Thou speaks the truth.' Then I read Al-A'raf chapter to its last verse, which says: 'Those who are near to their Lord, do not disdain to worship Him. Dream Interpreter: Ibn Sirin
Horse The horse symbolizes power, authority, and prosperity. Its tail represents the offspring and grandchildren.
• Riding on a tamed horse that goes slowly and perfectly under the horseman’s command: Will enjoy power, authority, prestige, dignity, and wealth as much as the horse was obedient in the dream. Tying up a horse would have the same meaning.
• The longer the horse’s tail, the more followers the rider has in real life. The reverse applies, in case the tail was cut off, for example. Every part, every limb, of the horse represents a division of similar importance working under the ruler.
• The horse bolting (taking the bit between its teeth), making it impossible for the horseman to control it: The latter will commit a sin or face a catastrophe inasmuch as the horse was difficult to stop. In other words, it could mean that the dreamer would be carried away by his own whims and passions. It is all the more so if the horse was spoilt as a result of good treatment, dissatisfied, or violent. Dream Interpreter: Various Islamic Scholars
House Whatever happens to houses or apartment blocks in a dream applies to their dwellers in reality. The walls represent men and the ceilings women, as men uphold women. The corridor refers to an influential servant who can solve or complicate matters. A man’s house symbolizes his person, his ego, and his body, because it is his address, with which he is identified. Likewise, it alludes to his glory, his name and reputation, and his well-being. It could also refer to his money, which he relies or falls back upon and his clothes, as he puts them on. In case it represents his body, the gate or door of the house is the dreamer’s face. It is easy to imagine what the components of a house refer to when the house alludes to the wife. Assuming that the house symbolizes his livelihood and money, the door is the source of that livelihood. When we compare the house to a man’s clothes, the door is the edge of such clothes. Dream Interpreter: Various Islamic Scholars
Cow The cow symbolizes the year in view of the story of Yusuf (Joseph) in the Holy Quran. A fat cow is a fertile year and a thin one an austere year. It also represents wealth and prestige and a woman, par excellence, commensurate with her shape. A milk cow is a useful woman. A cow with horns is a woman of marginal value. The cow’s belly symbolizes assets without value, her navel string the wife’s umbilical cord or an allusion to the wife’s pregnancy. A lost cow is a wife lost to her husband.
• Trying to milk a cow that prevents the dreamer from doing so by using her horns: The dreamer’s wife will hate him and rebel against him. If the cow accepts, in the dream, being milked by another man, that man is betraying the dreamer with his wife.
• A cow with a blaze (white color) on her face: Hardships at the beginning of the year, as the word forefront—in Arabic ghorra—is the homonym for beginning.
• A yellow or black cow: A year full of prosperity and joy. Dream Interpreter: Various Islamic Scholars
Archangels Azrail (the Archangel of Death)
• Seeing Azrail: (1) Must prepare for death. (2) Death of a sick person. (3) A lurking enemy. (4) Will have a long life.
• Azrail seeming happy: The dreamer will die as a martyr.
• Azrail frowning and looking unhappy: The dreamer will die without repenting.
• Wrestling with Azrail: (1) If he overcomes the Angel of Death, the dreamer will face death, but God will save him. (2) If the Angel of Death gains the upper hand, the dreamer will die.
• Kissing Azrail or vice versa: (1) Inheritance. (2) Dispersal. (3) Something bad will happen. Israfil (the archangel who will blow the horn to summon mankind on the Day of Resurrection)
• Seeing Israfil: Good tidings and a beneficial trip.
• Israfil bending and blowing the horn and only the dreamer hearing its sound: The dreamer will pass away. Israfil bending and blowing the horn and other people in the area hearing the horn: (1) Death and atrocities will take place in that spot. (2) Justice will prevail and the unjust will perish. Dream Interpreter: Various Islamic Scholars
Daoud • Seeing Prophet Daoud (David): (1) Will have authority and power, then commit a fault, regret it, and become ascetic. (2) Will face a hard test in the person of an unjust ruler, but be saved by God, triumph over this ruler, and become a king covered with honour. (3) The country in which you live will be governed by a just king, a virtuous ruler, or an impartial judge. If the existing king, ruler, or judge is a tyrant, God will replace him with a good one. (4) You might succeed the ruler or your chief. (5) You might become a judge, if eligible. (6) You might undergo a test in the form of a highly tempting woman and various kinds of trouble from the female side. (7) You will abstain from sins and God will accept your repentance. (8) You will often read in the Holy Book, use your rosary, and have a leaning toward artistry, music, and melodious composition. (9) A reference to weaponry and a good augury for sword makers and ironsmiths, who will achieve tremendous gains. (10) Will be saved from great calamities. (11) Things will end up in your favour. (12) Will be harmed by one’s children and experience anguish. Dream Interpreter: Various Islamic Scholars
Home The distinction is very vague in Arabic between the words dar and bayt, both meaning “house” or “home.” But after consulting a knowledgeable colleague (a Moroccan ambassador and man of letters), the author assumes that dar is more likely to mean a house as a structure or an apartment block and bayt a room, an apartment, or simply home. However, in the ancient Arab texts the writer often jumps from one meaning to another, and I have taken real pain trying to disentangle them, as usual. Home symbolizes the man’s wife sheltered under his roof and to whom he goes, whence the expression “He went home.” Therefore, home and wife are synonyms. The door is her vagina or her face, the closet or the safe a maiden, like the dreamer’s daughter, whom he does not penetrate, as they are covered or hidden places in which he does not sleep. The servants quarters symbolize the servant (s). The place where cereals are stored is the mother, who used to keep the dreamer alive and let him grow by feeding him milk. The toilet represents those servants who are in charge of cleaning and washing or the dreamer’s wife, whom he embraces and penetrates when isolated, i.e., away from his children and the rest of the household. Dream Interpreter: Various Islamic Scholars
Mule • A weak mule that has no apparent owner: A wicked man you should reckon with.
• A male mule that conceives and delivers: Wishes will come true. MUSA (MOSES).
• Seeing Musa or Harun (Aaron): A tyrant will perish at the dreamer’s hands.
• Seeing Musa or Harun before going to war: Will return triumphant.
• Seeing Musa: (1) Will never be defeated or subdued. (2) Strength of the rightful and defeat of the wicked. (3) Escape from the evil of a tyrant or a corrupt ruler. (4) The dreamer is worried and helpless vis-a-vis his family members, but will overcome them, defeat his enemy, and crush the latter’s soldiers. (5) Will face many hard tests during childhood, some from one’s parents and relatives, be nurtured by strangers, mix with kings and tyrants, see a promise fulfilled, and have marital relations with blessed people and be acquainted, through them, with wonders, because Musa was the friend of Al-Khidr (a mysterious sage sent by God who, according to various descriptions, was the oldest man who ever lived before Moses, buried Adam; whose identity is highly controversial, and who could be Melchizedek or St. George). He made a hole in a ship to which Musa and himself were given a generous ride, slew a lad without apparent reason, and set up straight a wall for people who had refused him and Musa food and hospitality. Khidr concealed the wisdom of all those acts while performing them to test Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Arabic months (Lunar months) : 1- Muharram; 2- Safar; 3- Rabi-ul-Awwal; 4- Rabi-al-Thani; 5- Jamada-al-Awwal; 6- Jamada-al-Thani; 7- Rajab; 8- Shaaban; 9- Ramadan; 10- Shawwal; 11- Zul-Qidah; 12- Zul-Hijjah) Seeing a dream during the month of Muharram means that the dream is most true as it is seen. Thus, having a dream during the month of Muharram could be even called a vision and it never fails. Such a dream means success, relief from difficulties, release from a prison, or recovering from an illness. If the person had retreated from his town, he will return to it. This interpretation is based on the story of Allah's prophet Jonah, Alayhi-Salam, after he emerged from the belly of the whale. Perhaps the person in the dream may face a great spiritual challenge in his life, or it could mean the death of a great man of knowledge or the emergence of such a Gnostic or wise man in that city. If the person seeing the dream is a sinner, it means dream means will repent of his sins, for Allah Almighty has accepted the repentance of Adam, Alayhi-Salam, during that month. If the person in the dream is one who hopes for a station of honor, he will attain it, because Allah Almighty has raised the prophet Enoch (Idris) Alayhi-Salam, to a high station during that month. If a traveller sees a dream during that month, it means that he will safely return home from a long journey, because it is the month in which the prophet Noah Alayhi-Salam, was saved with his people, and it is the month in which the arc settle on top of Mount Judiyyi. If the seer desires a son, then he will beget a righteous son, because it is the month in which Allah's prophets Abraham and Jesus, Alayhi-Salam, were born. If the person he is dream is suffering from tight financial circumstances and if he desired a wayout, it means that he will see the light or escape from the danger of his enemy, because this is the month in which Allah's prophet Abraham Alayhi-Salam was saved from the fire of Nimrod, or perhaps, if he had followed a path of innovation and falsehood, he will turn back to Allah Almighty and repent of his sin, because it is also the month in which Allah Almighty forgave the prophet David, Alayhi-Salam. If the person in the dream is impeached from his leadership position or stripped from his status, he will return to his office and regain honor, because it is also the month in which Allah Almighty returned the prophet Solomon to his kingdom. If one is bedridden, it means that he will recover from his illness, because it is the month in which the prophet Job (Alayhi-Salam) recovered from his illness, or perhaps it could mean that one will be sent as an emissary with a mission, or as an ambassador, because it is during this month that Allah Almighty spoke to His prophet Moses Alayhi-Salam. As for the second lunar month, known in Arabic as afar, having a dream during it could be interpreted as follows; If one is pessimistic about what he saw, then it could mean the opposite. If he is sick, it means recovering from his illness. If one is needy, it means that his needs will be satisfied. If one is suffering from stress and worries, it means that they can cause him no harm. Dream Interpreter: Ibn Sirin
Grammarian If a falsifier becomes a grammarian in a dream, it means that he will turn truthful and become known for it. If he is a heedless person, it means that he will receive guidance. If he is a sinner, it means that he will repent for his sins. I f he stammers, it means that he will prosper after having suffered from poverty. The same interpretation is given for one who suffers from dumbness. If he is sick, it means that he will recover from his illness. (Also see Linguist) Dream Interpreter: Ibn Sirin
Listening The sound of a crowd in a dream means money beside other benefits. The bleating of sheep in a dream means distress and fear. The neighing of horses in a dream means might and honor. The barking of a dog in a dream means vein talk and meddling in people's business. The sound of a lynx in a dream means pampering oneself, or wantonness. The cooing of pigeons in a dream means crying, sorrows or marriage. The chirp of swallows in a dream means beneficial words. The croaking of frogs in a dream means beatings. The sound of bells and the hissing of snakes in a dream means a fight, an argument, a warning, or a war. Dream Interpreter: Ibn Sirin
Sound of animals In a dream, the sound of a crowd means money beside other benefits. The bleating of sheep in a dream means distress and fear. The neigh of horses in a dream means might and honor. The barking of a dog in a dream means vain talk and meddling in others business. The sound of a lynx in a dream means pampering oneself and wantonness. The cooing of pigeons in a dream means crying, sorrows or marriage. The chirp of swallows in a dream means beneficial words. The croaking of frogs in a dream means beatings or death. The sound of bells and the hissing of snakes in a dream represents a fight, an argument, a warning, or a war. The braying of donkeys in a dream means cursing in the darkness. Dream Interpreter: Ibn Sirin
Listening The braying of donkeys in a dream means cursing in the darkness. The braying of mules in a dream means vein talk, or indulging in suspicious acts. The mooing of a cow in a dream means temptation. The gurgling of camels in a dream means travels and difficulties. The roaring of a lion in a dream means threats. The yowling of a tomcat in a dream means uproar, backbiting, defamation and insinuation. The yapping of foxes in a dream means a warning to escape, or to move from one field into another. The howling of a wolf in a dream means a robbery. The squeak of a mouse in a dream means profits, reunion, love and peace. The crying of a female gazelle in a dream means longing for one's homeland. The barking of a jackal in a dream means a mission of good intent, or a forthcoming evil. (Also see Eavesdropping; Sound of animals; Speaking) Dream Interpreter: Ibn Sirin
Slaughter If he is a war captured prisoner, it means that he will be set free. If he is a leader, it means that his sovereignty will widen. Slaughtering someone in a dream means being unjust toward him. Slaughtering a pigeon in a dream means getting married. Cutting a piece of flesh from one's backside in a dream means that he engages in sodomy. If one finds himself slaughtered but does not know who killed him in the dream, it means that he is an innovator, or it could mean that he will forge a testimony. Murdering one's own father or mother in a dream means disobeying them or assaulting them and becoming damned. To slaughter a woman in a dream means adultery, or eliciting sexual intercourse with her. To slaughter a fowl or the female of any bird or animal in dream means deflowering a young girl. To slaughter a son in a dream means that such a son is ruthless and unjust toward his parents. If one kills himself in a dream, it means that he married a woman who is unlawful to him. (Also see Slaughter house) Dream Interpreter: Ibn Sirin
Disrobe If the person is sick in real life, it means that he will recover. If he is indebted, it means that he will repay his debts. If he is seized with fear, it means that he will regain his peace. Nakedness in a dream also means injustice. Stripping a dead person of his shroud means divorce, loss in business, repentance from sins, or it could mean guidance. (Also see Undress) Dream Interpreter: Ibn Sirin
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