Widow If a widow sees herself wearing a crown studded with gems in a dream, it means that she may marry a wealthy person from another country. If the crown is of gold in the dream, it means that she may marry an old man whom she will inherit. Dream Interpreter: Ibn Sirin
Belt (Cincture; Cummerbund; Fastening; Sash; Waist belt) In a dream, a belt depicts the carrier of burdens. It also implies travels, money, savings or stinginess. It also could mean serious endeavors and assiduity in seeking knowledge. A belt or a waistband in a dream could represent one's wife or his property. If a woman sees herself wearing a waistband, then it represents her brother, brother in-law, or father in-law. If she is pregnant, it means that she will beget a daughter. If a man sees himself wearing a waistband in a dream, it represents a woman in his family to whom it is unlawful for him to marry. A broken belt in a dream means a fight with one's wife. Dream Interpreter: Ibn Sirin
Necklace As for a pregnant woman, wearing a necklace in a dream means giving birth to a son. A broken necklace in a dream means the impeachment of the governor of one's town. As for a woman, a red necklace in a dream represents a mask. A necklace for an unmarried woman in a dream represents a husband. Wearing a heavy necklace in a dream means carrying heavy burdens, or it could mean failure to perform one's duties at work. Any defects or perfection a necklace shows when worn by a woman in a dream represent the condition or the state of her husband or guardian, or it could mean a trust she carries. (Also see Gold; Neckband; Ornaments; Pearl necklace) Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Skin Being skinned in a dream also represents a robbery in one's house, or it may represent a tyrant, or an unjust ruler. If he is healthy, it means that he will become poor and his ill qualities will be exposed. Fat which is collected under the skin represents the strength of one's faith and religious adherence. If one sees himself wearing the skin of a snake in a dream, it means that he will unmask his animosity toward others. In general, wearing animals skin in a dream means receiving an inheritance. If one sees himself having a fat tail like that of a sheep in a dream, it means that his livelihood will depend on the revenues of his offspring. If he sees his body grown, it means that he will prosper accordingly. Being fat in a dream means prosperity and knowledge, and being emaciated means poverty and ignorance. (Also see Body; Body; Shell) Dream Interpreter: Ibn Sirin
Ring • Taking a gold ring from the Lord: Bad omen. Similarly bad are rings made of iron, the latter being the ornament of those who reside in Hell, and rings made of copper whose name in Arabic is nahhas, from nahs, meaning “bad luck” or “a jinx.” One more reason, adds Ibn Siren, is that copper is the metal used in manufacturing the rings of the jinn.
• Taking a silver ring from the Holy Prophet or from a religious scholar: The dreamer will acquire learning. In case the ring was made of silver, iron, or copper, the dream would have a very negative interpretation.
• Wearing a ring: Renewal of what the ring refers to, depending on its alloy or composition.
• Wearing a silver ring: Nothing will stand in the dreamer’s way. Dream Interpreter: Various Islamic Scholars
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Collarband If the Collarband is made from alum, then it means marrying a young eastern man. If the Collarband is made from beads in the dream, it means that her husband is a mean and a contemptible person. If a man sees himself wearing a Collarband in a dream, it means suffocation, distress or a quarrel. (Also see Neckband; Necklace) Dream Interpreter: Ibn Sirin
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Brocade (Silk brocade) Wearing a brocaded garment in a dream means attending a pilgrimage. Owning extensive yardage of silk brocade in a dream means piety, presiding over people, a marriage to a beautiful and a noble woman who is worthy of respect. Buying folded yardage of silk fabric in a dream means getting a housemaid. Wearing a silk brocaded garment in a dream means taking a beautiful and a virgin servant for a wife. If people of knowledge or religious leaders wear brocaded garment in a dream, it represents their love for the world, or misleading the people through innovation. Dream Interpreter: Ibn Sirin
Snake (Boy; Contemptible person; Enemy; Hidden treasure; Idolatry; Innovators; Power; Unjust ruler; Woman) A snake in dream represents a person who lives in a valley. A snake in a dream also means enmity from one's in-laws or children, or it could represent the evil and jealousy of one's neighbor. A sleeping snake in a dream means a sleeping enemy. As for an unjust person, a water snake in a dream means receiving help, or it could represent a verdict. Owning a snake in a dream means gaining power and authority. Its flesh represents enemy money, or it could mean joy. If one sees himself wearing the skin of a snake in a dream, it means that he will unmask his enmity toward others. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Cincture As for a Muslim person, wearing a cincture in a dream is a sign of faith, certitude and determination, fulfilling Allah's commands, goodwill or opposing fallacies. A cincture in a dream also means adultery, fornication or being a middle aged person. Whatever good or bad that may happen to one's cincture in a dream will reflect in his life. If one wears a new cincture over his gown in a dream, it means begetting a son. If one wears his cincture under his gown in the dream, it means fallaciousness, dissent, heinous corruption in one's spiritual life and evil in his worldly aspirations. (Also see Belt; Waistband; Waist belt) Dream Interpreter: Ibn Sirin
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight: (1) The dreamer needs people’s help and is going adrift. (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars
Human Brain It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning. Dream Interpreter: Ibn Sirin
Silk Seeing loose silk in a dream means being enamored, or falling in love. If a person in authority wears silk in a dream, it represents his arrogance. Wearing yellow or red silk in a dream means a sickness. If a warrior wears one of these two colors in his dream, it means that he will be decorated for his chivalry. Dream Interpreter: Ibn Sirin
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