Islam • An atheist or a polytheist is dreaming or somebody is dreaming of him that he is in Paradise or is wearing silver bracelets: He will embrace Islam.
• An atheist or a polytheist dreaming that he has entered a bastion: He will become Muslim.
• An atheist or a polytheist is dreaming that he has embraced Islam, that he is praying in the direction of the Qiblah (Mecca (Makkah)), or that he is thanking God: He will convert to Islam. Dream Interpreter: Various Islamic Scholars
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Stream If the people are inflicted with adversities or a drought, then it means prosperity and rains, food, or money and their merchandise will not stagnate. If the water in the stream is murky, or salty, or running outside its canal, then it represents a coming calamity that will cause mass sufferings, or a sickness such as cold in the winter and fever in the summer, or it could mean that they will hear bad news about some travellers, or it could represent a richness which is acquired from an unlawful source, or it could mean that he will receive tainted money. If one sees a watercourse flowing only in the direction of his house, then such adversities will be his lot. Dream Interpreter: Ibn Sirin
Crow The crow symbolizes a haughty man who walks arrogantly, a miser, a corrupt person, and a liar. According to religious belief, it once was a human being but was metamorphosed as a result of a curse. In general, sight of one does not augur well. Paradoxically, it sometimes alludes to long life.
• Catching a crow: Will make illicit gains through corruption and arrogance.
• Seizing or winning a crow: Vanity and wrongdoing.
• Owning a crow: Will loot somebody or something.
• Talking to a crow: Will drown in worries, but relief will follow.
• Eating crow meat: Will get money from thieves. Dream Interpreter: Various Islamic Scholars
Hunting a Ring-dove Hunting it by any means such as a spear or stone means he will make false accusation against a woman. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Dove • Seeing somebody’s pigeon (penis): The dreamer is an adulterer.
• A pigeon evading the dreamer or flying away to no return: (a) Divorce. (2) Wife will die.
• Cutting a pigeon’s wing: (1) The dreamer will swear not to let his wife out. (2) Wife will deliver. (3) Wife will get pregnant.
• Slaughtering a pigeon: Will deflower a girl.
• Eating dove meat: Will eat up a woman’s money. The ringdove is a wild, dominating woman, if not impossible at least difficult to tame. She is a liar and not quite religious. It could also refer to a lying boy. The turtledove is either a religious woman or a boy who makes an honest living. Dream Interpreter: Various Islamic Scholars
Key The key symbolizes access to learning, especially the Holy Quran. It also means benefits, a safe, blessings, and support. Keys could refer as well to children, boys, messengers, money and the piercing of mysteries, or the pilgrimage to Mecca (Makkah). Other interpretations include the man and the woman, the former penetrating the latter like the key in the keyhole, the wrapped up baby, and the dead in his grave.
• Holding a key: God will respond to the dreamer’s prayers.
• Seizing a key: Will find a treasure or make a fortune from agriculture. If the dreamer is already a rich person, this dream is a reminder that he should pay his religious dues and be good to the needy. Dream Interpreter: Various Islamic Scholars
Happiness If one is told something that is supposed to make him happy, when in fact it made him sad in the dream, such as being told in a dream that so and so has just arrived from a long journey, when in fact such person has just died, it means that his sadness will be dispelled and his sorrows removed. Feeling happy in a dream means sadness, sorrow, or crying. If one sees his friends happy in a dream, then it means happiness for him too. Dream Interpreter: Ibn Sirin
Reciting Surah Nasr Allah will help its reader against his enemies. Perhaps its recitation is an indication of his death in the near future. For, it was specifically revealed to Prophet Muhammad (Sallallaahu-alayhi-wasallam) to inform him about his death. A person said to Ibn Sirin (RA) that he had dreamed as if he were receiting Surah Nasr. He said to him “Make out your will. Your time has drawn near”. He asked : “Why?” he replied: “Because it was the last Surah revealed to Prophet Muhammad (Sallallaahu-alayhi-wasallam)”. Dream Interpreter: Ibn Sirin
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Mountain • Launching the athan, or call for prayers, from the mountaintop while facing the Qiblah (the direction of Mecca (Makkah)) or throwing arrows from there: The dreamer will become famous as far as his voice or arrows reached, and his orders will be carried out in that range.
• Standing afraid on a mountain: Will be secure. For a person travelling by sea such a dream means that the ship will have to return or moor at the nearest port because of some technical trouble. But the dreamer will be safe. However, according to Ibn Siren, fleeing from a ship to seek refuge on a mountain means that the dreamer will perish, in view of the story of Noah’s son as related in the Quranic verses: “And it sailed with them amid waves like mountains, and Noah cried onto his son—and he was standing aloof—O my son! Come ride with us, and be not with the disbelievers. He said: I shall betake me to some mountain that will save me from the water. (Noah) said: This day there is none that saveth from the commandment of Allah save him on whom He hath had mercy. And the wave came in between them, so he was among the drowned.” (“Hud,” verses 42–43.) Dream Interpreter: Various Islamic Scholars
Human Brain It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning. Dream Interpreter: Ibn Sirin
Call to prayers If calling from inside a well is done from within a Muslim country in the dream, it means that he is a spy or an innovator who is introducing changes to Allah's laws. If one sees himself calling to prayers from the top of the Scared House of Kabah in a dream, it means that he is an innovator. If he calls to prayers while laying down in his bed in a dream, it means that his wife is backbiting and slandering the neighbors. If he makes the call at the door of a king in a dream, it means that he will testify to the truth in a court of justice. If one's call is made while travelling in a caravan or in a marketplace in a dream, it means that he will expose a band of thieves. Dream Interpreter: Ibn Sirin
Window A window in a dream also means relief from difficulties, overcoming distress, renewing festivities and celebrating anniversaries. Depending on their direction in the dream, windows also mean news, women, or children. Seeing the glass of one's window tainted or colored means planting seedlings, inflorescence, conceiving children, continuing one's education, buying new clothes, or crowning someone. Sitting tied-up inside a window box in a dream means getting married. (Also see Attic window) Dream Interpreter: Ibn Sirin
An Unknown Horse Seeing an unfamiliar horse which he does not own nor mounts means that he is a man of good repute and high honour. If he sees such a horse entering his neighbourhood or house it means a powerful and honourable person will make his appearance in that neighbourhood or house. If he sees such a horse leaving such a neghbourhood or house it means a man with same qualities mentioned above will leave the neighbourhood or house either by way of going away for good or death. Dream Interpreter: Ibn Sirin
Vessel • The dreamer’s boat capsizing and sinking: (1) His ruler or superior will be angry with him. (2) His capital will shrink if he is a merchant. (3) He will face a tragedy. (4) He will have a safe journey in view of the Quranic verse: “Allah is He Who created the heavens and earth, and causeth water to descend from the sky, thereby producing fruits as food for you, and makes the ships to be of service unto you, that they may run upon the sea at His command …” (“Ibrahim” [Abraham], verse 32.)
• A ship full of people: The dreamer will have a safe sea journey in view of the Quranic verse: “And We saved him and those with him in the laden ship.” (“Al-Shuara” [The Poets], verse 119.) Dream Interpreter: Various Islamic Scholars
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