Reins (Bridle; Harness) In a dream, reins represent mastery of one's craft, control of his trade, or it could signify power and a strong financial standing. Reins in a dream also represent a coachman, or the driver who never disobeys his master, and who goes wherever he is told to go. Riding on a workhorse who is fitted with a harness, or on a bridled nag in a dream means occupying an important office and letting everyone who works for the leader make an oath of allegiance before hiring them for work. If the bridle and the martingale are unadorned in the dream, then such a dream represents a humble person, and connotes that his heart is better than what his outer look may suggest. Reins in a dream also connote safety or a safety belt. Wearing a harness in a dream means safety, and that one does not interfere with others business or talk about them. However, should one who has to appear in court see himself wearing a harness in a dream, it means that his proof will not be accepted by the judge, and subsequently he will lose his case. Dream Interpreter: Ibn Sirin
Pumpkin Resting under the shade of a pumpkin in a dream means soliciting peace and safety. It is also said that a pumpkin plant in a dream represents a poor person. Finding a pumpkin in the middle of a plantation of melons in a dream means recovering from a dangerous illness. A pumpkin in a dream also could mean censure, reproof, or a scolding. Eating a cooked pumpkin in a dream also means acquiring knowledge, or memorizing some of it, or it could mean re-establishing broken ties. Pumpkin in a dream also means distress, trouble, tight financial standing, sickness, or imprisonment. A pumpkin in a dream also denotes vigilance and clarity of mind. Serving plates or kitchen utensils that are made from dried pumpkin skin in a dream represent beautiful, humorous and noble women. Eating a pumpkin curry dish in a dream means distress, sadness and sorrow. Eating a steamed pumpkin without spices in a dream may mean earnings. (Also see Food) Dream Interpreter: Ibn Sirin
Pilgrimage If one travels to perform his pilgrimage using a vehicle in a dream, it means that he will receive help from Allah Almighty. If he travels on foot leading a camel in the dream, it means that he will do so with the help of a woman. If he rides an elephant in the dream, it means that he will perform his pilgrimage as a member of a governmental delegation. If one travels on foot in the dream, it means that he has made a vow which he must fulfil. Seeing oneself returning from a pilgrimage in a dream means profits and relief from stress. If one carries his provisions with him in the dream, it means that he stands before his Lord with piety and reverence. Carrying the pilgrim's provisions in a dream also means paying poor people their dues, or it could mean paying one's debts. If one sees himself going to perform his pilgrimage alone, and the people standing up to pay their farewell to him in a dream, it means that he will die shortly. (Also see Arafat; Circumambulation; Cradle of Ismail; Kabah; Mina; Muzdalifa; Pelting stones; Responding; Sai; Station of Abraham; Umrah) Dream Interpreter: Ibn Sirin
Kabah (Allah's house in Mecca.) In a dream, the holy Kabah represents the caliph of all Muslims, his chief minister, a leader of a country, or it may represent a wedding. Seeing the holy Kabah in a dream also means that one may enter it, or it could mean receiving glad tidings and dispelling evil. Praying inside the holy Kabah in a dream means enjoying the guardianship and protection of someone in authority, and safety from one's enemy. Entering inside the holy Kabah in a dream means entering before a ruler. Taking something from inside the holy Kabah in a dream means receiving something from the ruler. If one of the walls of the holy Kabah crumbles in a dream, it means the death of the Caliph or the local governor. Entering the holy Kabah and failing to perform any of the prescribed rites in a dream means standing before Allah Almighty on the Day of Judgment having performed one's obligations, or it could mean repenting from one's sins. Dream Interpreter: Ibn Sirin
Call For Prayer (Arabic: Athan) There are contradictory interpretations of dreams involving the athan or call for prayers. In general, according to interpreter Abu Said Al-Waez, the athan is a good dream for religious-minded people and those who specialize in religion. It should also be done properly and in the proper place. Otherwise, it is a bad dream, as in the case of someone dreaming that he is calling for prayer in a garbage disposal area, in which case it would mean that the dreamer is attempting a reconciliation with a foolish person who would reject him. Likewise, calling for prayer in a house, rather than in the mosque, would mean that the dreamer is trying to entice a woman. According to Ibn Siren, the athan means separation between partners in view of a verse to this effect in “Suratul Taubah” (Repentance) in the Holy Quran.
• Calling for prayer once or twice, then praying as ordained by God: Will perform hajj or umrah (minor and out-of-season pilgrimage).
• Launching the prayer call while standing on the Kabah in Mecca (Makkah): The dreamer will come out with a heresy. The dream would be worse if the call was launched from within the Kabah. Dream Interpreter: Various Islamic Scholars
Kabah To look at the holy Kabah in a dream means safety and protection against fear. If one is given a job in Mecca in a dream, it means that he may become an Imam. Stealing anything from the holy Kabah in a dream means committing a sin. Walking toward the holy Kabah, or seeking it in a dream means correcting one's religious standing. Seeing oneself in Mecca mixing with departed souls who are inquiring from him about the world in a dream means to die testifying to the Oneness of Allah Almighty and to the prophethood of His Messenger, Sallallaahu-Alayhi-wasallam. Seeing the Kabah inside one's own house in a dream means that one is still in power and living with grace. If the holy Kabah does not look right in one's eyes in the dream, then it means adversities. If one sees the holy Kabah as his own house in a dream, the holy Kabah then represents the Imam of all Muslims who is the representative and vice-regent of Allah's Messenger (Sallallaahu-Alayhi-wasallam), and it means that one truly follows the Imam. Dream Interpreter: Ibn Sirin
Heavens The fifth heaven is the sphere of the planet Mars. If one sees himself in the fifth heaven in a dream, it means that he will preside or leads a police squadron, a mountain patrol, a small army, a band of thieves, or manage a brothel. The sixth heaven is the sphere of the planet Jupiter. If one sees himself in the sixth heaven in a dream, it means that he will acquire deep spiritual understanding, religious assiduousness, or become a judge, if he qualifies. He also could become an ascetic, or a true worshiper and he will have strong faith, good managerial ability, or he could become a treasurer. The seventh heaven is the sphere of the planet Saturn. If one sees himself in the seventh heaven in a dream, it means that he may buy a house, a property, a farmland, or it could mean longevity. If one does not qualify to receive any of the above, then such award will reach his superiors, or someone in his progeny, or a close friend. If one sees himself standing beyond the seventh heaven in a dream, it means exaltation, though his new station will be the direct cause of his death. (Also see Mars; Jupiter; Skies) Dream Interpreter: Ibn Sirin
Stream If one sees a stream flowing in the direction of his house, or garden in a dream, it means a marriage or conceiving a child. A stream of flowing blood rather than water in a dream represents the deviation of one's wife. If one sees a stream running off its course, or damaging people's crops in a dream, it means bad news. Blocking the path of a stream in a dream means separation between a husband and a wife, or avoiding a sinful action between unmarried relatives. If one sees himself standing behind a rivulet in a dream, it means that his wife will inherit him. If one sees the water of a stream flowing toward his own home or garden, and if he finds that its water has turned into blood in the dream, it means that someone will marry his wife after him. Drinking fresh water from a rivulet, a stream, or a river in a dream represents the joy of living or longevity. A murky water of a rivulet or a stream in a dream means a fright, difficulties, or a sickness. Streams in a dream also represent the veins and the blood that flows through the human body. (Also see Fountainhead; Meadow; Spring) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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