Cat The cat symbolizes a book in view of a verse in the Holy Quran in which the word qitt, meaning in Arabic “cat,” is used as a synonym for “written fate” or “sentence” (“Sad”, verse 16). It could also symbolize the neglect of the woman and children or their harsh treatment. But the cat is one of the most controversial figures in dreams. Some regard it as a servant and a guardian, others as a thief from within the house (an insider). It refers to all beings who stay around the person to guard him but who, at the same time, embezzle, steal, or harm him and are, in fact, of no use to him. For example, being bitten or scratched by a cat would mean that the dreamer will be betrayed by his servant or will fall ill. According to Ibn Siren, a cat’s scratch means an illness that will last a year. Dream Interpreter: Various Islamic Scholars
Saleh Saleh is an Arab prophet from the tribe of Thamud whose folk are named after their grandfather Thamud, brother of Jeddis. Their father was Aather ibn (son of) Aram ibn Sam ibn Nuh (Hoah). They came from Areba and lived in Al-Hijr, between Al-Hijaz and Tabuk. The Muslims Holy Prophet passed by them when he was on his way to Tabuk. Their traces can be found in Saudi Arabia in a place called Madain (the cities of) Saleh. The story of the Prophet Saleh is related in the chapter called “Al-Aaraf’ (The Heights) in the Holy Quran. Dream Interpreter: Various Islamic Scholars
Drainage See Gargoyle. DRAWING LOTS.
• Drawing lots against someone and winning: Will triumph in a righteous matter.
• Drawing lots and being rejected: Will have worries and go to jail, then be saved, in view of the story of Yunus (Jonah) in the Holy Quran: “And lo! Jonah verily was of those sent [to warn], when he fled unto the laden ship. And they drew lots and was of those rejected; and the fish swallowed him while he was blameworthy; and had he not been one of those who glorify (Allah), he would have tarried in its belly till the day when they are raised.” (“Al-Saffat” [Those Who Set the Ranks], verses 139–44.) Dream Interpreter: Various Islamic Scholars
Elephant • Seeing an elephant and failing to ride it: Prestige and fortune will decline. Conversely, riding it, especially by night, means that the dreamer, if eligible, will triumph over a huge but niggardly king (or chief). If the dreamer is not eligible, the same dream would indicate that the dreamer will enter a war but be defeated or get killed in it, in view of the following verses in the Holy Quran: “Hast thou not seen how thy Lord dealt with the owners of the Elephant? Did He not bring their stratagem to naught.” (“Al-Fil” [The Elephant], verses 01–02.)
• Riding an elephant by day: Will divorce one’s wife and sustain harm in the process. Dream Interpreter: Various Islamic Scholars
Earrings In a dream, woman's earrings or necklace if they are made of pearls, they represent a gift from her husband. If they are made of silver in the dream, they mean a physical ailment, and if they are made from beads in the dream, they mean being let down by one's friends. Seeing one's wife wearing earrings in a dream means engaging in a profitable business. If a man sees himself wearing a pair of beautiful earrings which are mounted with pearls in a dream, it means that he will enjoy wealth, prosperity and comfort in this life, or it could mean that he will memorize the Holy Quran. Dream Interpreter: Ibn Sirin
Worship • Worshiping a fire without flame or which has been put out: The dreamer is running after sins or illicit gains (because sins are like fire). (1) The dreamer is aspiring to enter the service of a sultan, because fire is a sultan: a potentate whose power is so autocratic that he can afford to be whimsical Being in a musalla, or prayer area, means one will perform hajj (pilgrimage) and be secure in view of the following verses in the Holy Quran: “And when We made the House [at Mecca (Makkah)] a resort for mankind and a sanctuary, (saying) Take as your place of worship the place where Ibrahim (Abraham) stood (to pray). Dream Interpreter: Various Islamic Scholars
Mercy (Compassion) Seeing a merciful person showing compassion toward a weak person in a dream means clarity about one's spiritual commitment, and that one's religious devotion will grow stronger. If one sees himself being treated with mercy in a dream, it means that he will receive forgiveness. If one is granted divine mercy in a dream, it means that he is endowed with favors and blessings. If one sees himself being merciful and happy in a dream, it means that he will memorize the holy Quran by heart. Dream Interpreter: Ibn Sirin
Jihad, Religious War, Or Muslim Struggle • Going to Jihad: Will triumph, obtain people’s gratitude, and be praised and dignified in view of a verse in the Holy Quran: “Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equal footing with those who strive in the way of Allah with their wealth and lives. Allah hath conferred on those who strive with their wealth and lives a rank above the sedentary. Unto each Allah hath promised good, but He hath bestowed on those who strive a great reward above the sedentary.” (“Al-Nisa” [Women], verse 95.) Dream Interpreter: Various Islamic Scholars
Kill • Having been killed: Long life.
• Being killed without identifying the killer: (1) The dreamer does not believe in God. (2) The dreamer does not thank God for His blessings, in view of the Quranic expression: “Man is (self-) destroyed: how ungrateful!” (“ Abas” [He Frowned], verse 17.)
• Being killed and identifying the killer: Will benefit and obtain money, other riches, and power, perhaps through the killer or his partner, in view of a verse in the Holy Quran: “… Whoso is slain wrongfully, We have given power unto his heir….” (“Bani Israil” [The Children of Israel], verse 33.) Dream Interpreter: Various Islamic Scholars
Garden If one enters a garden at the season of plucking its fruits in a dream, it means glad tidings, money and increase in one's good deeds, marriage or children. On the other hand, if he enters a garden in the fall in a dream, it means defamation, indebtedness, divorce, or it could mean loss of a child. Seeing a deceased person in a garden means that he is in paradise. A garden in a dream also represents a source of nourishment. Its fruits are colorful and their taste ranges from sweet to salty and from sour to bitter. (Also see House garden; Quran) Dream Interpreter: Ibn Sirin
Thirst • Thirst: A flaw (something wrong) in one’s religious faith and a penchant for intrigue. A strong urge for sex.
• Being thirsty in front of a river but abstaining from drinking from it: The end of sorrow and troubles in view of a verse in the Holy Quran that says: “When Talut [Saul] set forth with the armies, he said: God will test you at the stream: If any drinks of its water, he is not of me, and whosoever tasteth it not, he is of me. A mere sip out of the hand is excused. But they all drank of it, except a few. When they crossed the river,—he and the faithful ones with him,—they said: This day we cannot cope with Goliath and his forces. But those who were convinced that they must meet God said: How many a little company hath overcome a mighty host by Allah’s leave! Allah is with the steadfast.” (“Al-Baqarah” [The Cow], verse 249.) Dream Interpreter: Various Islamic Scholars
Flesh • Eating one’s own flesh: Abundance and tremendous power are in store.
• Eating the flesh of a tortured person (crucified, hung, et cetera): Will obtain money from a wanted individual. It could also mean redemption and/or vengeance.
• Eating the flesh of one’s enemy: Will triumph over him.
• Eating the flesh of a dead person: Will speak ill of the dead, in view of a verse in the Holy Quran that says: “O ye who believe! Shun much suspicion; for lo! some suspicion is a sin. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? …” (“Al-Hujurat” [The Private Apartments], verse 12.) Dream Interpreter: Various Islamic Scholars
Adultery • Having sex with an adulteress: Will make illegal or sinful gains or will really commit adultery. (According to a verse in the Holy Quran, only an adulterer would have sex with an adulteress (“Suratul Nur” [Light], verse 03.) If ejaculation has followed, the person should wash thoroughly.
• Seeing people going out of their way to an adulteress: Those people will concur with or benefit from the views of a learned or wise man.
• Committing adultery with a beautiful young woman: The dreamer is putting his money in a safe place.
• Being stoned to death after committing adultery: (1) Will become notorious. (2) For a religious-minded person, will acquire good learning. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Holy Book If one sees a Holy Book sitting in his lap, then if a chick comes and picks all the words written therein in a dream, it means that one will beget a child who will memorize and read the Holy Quran as an inheritance, and benefit from the piety of his father, and as a trust, a lawful earning and a source of strength in his life. Buying a copy of the Holy Book in dream means benefits, prosperity and becoming a renowned and a distinguished religious scholar. If the Holy Book is snatched away from someone's hands in a dream, it means that he will lose his knowledge, or perhaps lose his employment. Dream Interpreter: Ibn Sirin
Allah If one hears Allah Almighty talking to him in a dream, it represents an admonition and a warning to abstain from sin. If one hears Allah Almighty talking to him in a dream, it also means that one is more assiduous in his recital of the Quran. If one hears Allah Almighty talking to him with words he cannot understand, then if He anoints him and blesses him in the dream, it means that Allah Almighty will bring him nigh unto Himself and exalt his station. Dream Interpreter: Ibn Sirin
Kill • Killing a person: (1) Will do something terrible. (2) Will be safe from fatal trouble, in view of a verse in the Holy Quran applying to Moses: “… And thou didst kill a man and We delivered thee from great distress….” (Ta-Ha,” verse 40.)
• Killing oneself: (1) Welfare. (2) Repentance at the hands of a good counsellor, owing to the Quranic verse: “And when Moses said unto his people: O my people! Ye have wronged yourselves by your choosing of the calf (for worship,) so turn in penitence to your Creator, and kill (the guilty) yourself. That will be best for you with your Creator and He will relent toward you. He is the Relenting, the Merciful.” (“Al-Baqarah” [The Heifer], verse 54.) Dream Interpreter: Various Islamic Scholars
Tree • A tree falling, breaking, or being cut or uprooted by a strong wind: A man or a woman will die or get killed. If it is a palm tree, the person in question will be an illustrious man or the wife or mother of a chief. The olive tree refers to a scholar, a preacher, an interpreter, a ruler, or a medical doctor.
• Extracting semen from a tree: Will obtain money from a man whom such a tree refers to.
• Seeing in a house an unknown tree of the type representing women: A fire will be lit in that house in view of a verse in the Holy Quran: “Who hath appointed for you fire from the green tree, and behold! ye kindle from it. (“Ya-Sin,” verse 80.) Dream Interpreter: Various Islamic Scholars
Doomsday • Seeing one of the signs of the hour marking the end of the world, such as the sun rising in the west, the mammals, reptiles, and insects flocking, the appearance of the Antichrist or of Gog and Magog: (1) Good augury for an obedient worshiper of God. (2) A warning to sinners.
• Seeing oneself standing before God on Doomsday or the dead coming out of their graves: Justice will prevail quickly.
• Dreaming that Doomsday has come: The dreamer is compelled to travel.
• Seeing oneself alone or with another person being pushed to join the crowd of the resurrected: The dreamer is unjust in view of the verse of the Holy Quran that says: “ (And it is said unto the angels): Assemble those who did wrong, together with their wives and what they used to worship.” (“Al-Saffat” [Those Who Set the Ranks], verse 22.) Dream Interpreter: Various Islamic Scholars
Burial The burial symbolizes ten things: (1) Jail. (2) Poverty or misery. (3) Travel. (4) Distance. (5) Delay or procrastination. (6) Forbidden sex. (7) Declining capacity. (8) Gloating or rejoicing at another’s misfortune. (9) Uneasiness and paucity of resources. (10) Things that turn sour.
• Attending a burial: Will receive a double reward from God.
• Being dead and buried: (1) Will embark on a long journey and earn plenty of money that will revive the dreamer’s economy, in view of verses in the Holy Quran that read: “Then causeth him to die, and burieth him; then, when He will, He bringeth him again to life.” (“Abasa” [He Frowned], verses 21–22.) (2) Will die from the religious point of view. Dream Interpreter: Various Islamic Scholars
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