Incident - Musa bin Ja'afar seeing Prophet Muhammad (SAWS) in a vision Abdullah bin Malik Al-Khuza'i went at once, and delivered the Message of the Caliph, and gave the man the three thousands Dirham, then added: "You are a wonder. Tell me what happened!" Musa bin Ja'afar replied: "I will tell you. Last night, I was between sleep and wakefulness when Prophet Muhammad, Sallallaahu-Alayhi-wasallam, came to me and said: Oh Musa, you have been unjustly imprisoned." He added: "Say these prayers, and you will not sleep tonight in jail." I replied: "I beseech thee by my mother and my father, Messenger of God, what should I pray?" Prophet Muhammad Sallallaahu-Alayhi-wasallam, replied: "Say: '0 Lord Who hears every single sound, Whose act of mercy precedes every bound, Who clothe the bones with flesh and resurrects the people after death, I ask Thee by the glory and holiness of Thy Beautiful Names. Dream Interpreter: Ibn Sirin
Seeing Muslims Sailing Like Kings Narrated Anas bin Malik: Allah's Apostle (Sallallaahu-Alayhi-wasallam) used to visit Um Haram bint Milhan she was the wife of 'Ubada bin As-Samit. One day the Prophet visited her and she provided him with food and started looking for lice in his head. Then Allah's Apostle slept and afterwards woke up smiling. Um Haram asked, "What makes you smile, O Allah's Apostle?" He said, "Some of my followers were presented before me in my dream as fighters in Allah's Cause, sailing in the middle of the seas like kings on the thrones or like kings sitting on their thrones." (The narrator Ishaq is not sure as to which expression was correct). Um Haram added, 'I said, "O Allah's Apostle! Invoke Allah, to make me one of them;" So Allah's Apostle invoked Allah for her and then laid his head down (and slept). Then he woke up smiling (again). (Um Haram added): I said, "What makes you smile, O Allah's Apostle?" He said, "Some people of my followers were presented before me (in a dream) as fighters in Allah's Cause." He said the same as he had said before. I said, "O Allah's Apostle! Invoke Allah to make me from them." He said, "You are among the first ones." Then Um Haram sailed over the sea during the Caliphate of Muawiya bin Abu Sufyan, and she fell down from her riding animal after coming ashore, and died. (Bukhari) Dream Interpreter: Imam Bukhari
Incident - Musa bin Ja'afar seeing Prophet Muhammad (SAWS) in a vision I call upon Thee by Thy most glorious, magnificent, preserved, and all encompassing Name which no one of Thy creation knows. Lord, Thou art the Most Forbearing and Most Patient, have mercy on one who has no more strength to bear his sufferings. Lord Whose generosity never ceases and Whose gifts cannot be reckoned, Lord, free me.'" Musa added: "This is the result of what you witnessed." Dream Interpreter: Ibn Sirin
Incident - Al-Junayyid sitting by his doorsteps A voice then said to me: 'Eat from the flesh of this man.' I replied: 'God is my witness, I did not backbite him. It was only a thought, and my tongue never uttered a word of that.' The voice then said: 'Remember, Oh Junayyid, such an excuse cannot be accepted from a person with your level of knowledge.'" Junayyid added: "In the morning, I sat at my doorsteps again, pondering what had happened. Meanwhile, the blind man walked by me and said: 'Oh Aba Al-Qasim, was it enough what you saw last night, and did you repent?'" Dream Interpreter: Ibn Sirin
Incident - Shaikh Salim Bin Tsa and reading Qur'an He said: 'Oh Hamza, say You.' I replied: 'Lord, I cannot say that!' He again said: 'Say You.' I said: 'You.' He said: 'You spoke the truth Hamza. I swear by the Qur'an, I shall honor its readers and particularly those who lived by it and acted with it. Oh Hamza, the Qur'an is My Word, and I love no one better than the people of the Qur'an. Oh Hamza, come nearer.' So I did, and my Lord anointed me with a musky ambergris. Then He added: Oh Hamza. This is not only for you. I did the same to your companions who are higher than you and to those who are lower than you, as well as to those who read the Qur'an like you and who seek no reward except Me. Dream Interpreter: Ibn Sirin
Incident - The father that hid his money In the morning, the son told a friend about his dream and added: "It is a fairy tale!" A few days later, the father came back to his son in another dream and said: "I have told you about something that will benefit you and that will free me from my limbo, but you failed to do it!" The son woke up in shock and immediately went to the place his father indicated in the dream. When he dug out the money, he paid his father's debts and benefited from his unanticipated inheritance. Dream Interpreter: Ibn Sirin
Umar's Paradise Narrated Jabir bin 'Abdullah: Allah's Apostle (Sallallaahu-Alayhi-wasallam) said: (I saw in a dream that) I entered Paradise, and behold, there was a palace built of gold! I asked, 'For whom is this palace?' They (the angels) replied, 'For a man from the Quraish.' " The Prophet added, "O Ibn Al-Khattab! Nothing stopped me from entering it except your Ghira." 'Umar said, "How dare I think of my Ghira being offended by you, O Allah's Apostle?" (Bukhari) Dream Interpreter: Imam Bukhari
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Incident - Shaikh Salim Bin Tsa and reading Qur'an What I have reserved for you is still greater than this. So tell your friends about Me and about My love for the people of the Qur'an, for they are the chosen and elite. Oh Hamza, I swear by My Glory and Majesty, I shall never punish a tongue that recited the Qur'an, nor a heart that understood it, nor an ear that heard it, nor an eye that looked at it.' I said: 'Glory be to Thee, Oh my Lord.' God Almighty added: 'Who are the people of the Qur'an?' I said: 'Those who memorize it, my Lord?' He said: 'Indeed. Such people. I am on their side until they meet with Me on the Day of Judgement. When they come before Me, I shall raise them a station for each verse they learned.'" Hamza, God be pleased with him continued: "Thus, would you blame me if I cry and rub my cheeks with dust?" Dream Interpreter: Ibn Sirin
Gehenna See Hell. GEMSTONE.
• A king seeing a gemstone: A dominion will be added to his realm.
• A woman seeing a gemstone: Will get married.
• A gemstone in a ring: Dignity, money, and other gifts from God.
• A gemstone in a bracelet or an anklet that loosens by shaking: The fate of brothers and relatives will be similar to the condition of the bracelet or anklet and the symbols that every gemstone represents. Gemstones, in general, symbolize procreation, money, a high post, livelihood, a servant, dignity, beauty through ornaments, and the secret of the profession. Dream Interpreter: Various Islamic Scholars
Being Given Victory Narrated Abu Huraira: The Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "I have been given the keys of eloquent speech and given victory with awe (cast into the hearts of the enemy), and while I was sleeping last night, the keys of the treasures of the earth were brought to me till they were put in my hand." Abu Huraira added: Prophet Muhammad (Sallallaahu-Alayhi-wasallam) left (this world) and now you people are carrying those treasures from place to place. (Bukhari) Dream Interpreter: Imam Bukhari
Cummerbund If one is given a cummerbund, and if he does not wear it in the dream, then it means travels. A broken cummerbund in a dream means loss of power or perhaps one's death. If one sees a snake rather than a cummerbund around his waist in a dream, it represents a money belt. A cummerbund in a dream also means work for a jobless person, a wife for an unmarried person, and should it be carrying many ornaments, then it means the added blessing of having several children. (Also see Belt; Cincture; Waistband; Waist belt) Dream Interpreter: Ibn Sirin
Aba As-Sa'ib Dying Righteously Narrated Kharija bin Zaid bin Thabit: Um Al-'Ala an Ansari woman who had given the Pledge of allegiance to Allah's Apostle said, "'Uthman bin Maz'un came in our share when the Ansars drew lots to distribute the emigrants (to dwell) among themselves, He became sick and we looked after (nursed) him till he died. Then we shrouded him in his clothes. Allah's Apostle (Sallallaahu-Alayhi-wasallam) came to us, I (addressing the dead body) said, "May Allah's Mercy be on you, O Aba As-Sa'ib! I testify that Allah has honored you." The Prophet said, 'How do you know that?' I replied, 'I do not know, by Allah.' He said, 'As for him, death has come to him and I wish him all good from Allah. By Allah, though I am Allah's Apostle, I neither know what will happen to me, nor to you.'" Um Al-'Ala said, "By Allah, I will never attest the righteousness of anybody after that." She added, "Later I saw in a dream, a flowing spring for 'Uthman. So I went to Allah's Apostle and mentioned that to him. He said, 'That is (the symbol of) his good deeds (the reward for) which is going on for him.' " (Bukhari) Dream Interpreter: Imam Bukhari
The Honor of Aba As-Sa'ib Narrated Kharija bin Zaid bin Thabit: Um Al-'Ala an Ansari woman who had given a pledge of allegiance to Allah's Apostle (Sallallaahu-Alayhi-wasallam) told me:, "The Muhajirln (emigrants) were distributed amongst us by drawing lots, and we got 'Uthman bin Maz'un in our share. We made him stay with us in our house. Then he suffered from a disease which proved fatal. When he died and was given a bath and was shrouded in his clothes. Allah's Apostle came, I said, (addressing the dead body), 'O Aba As-Sa'ib! May Allah be Merciful to you! I testify that Allah has honored you.' Allah's Apostle said, 'How do you know that Allah has honored him?" I replied, 'Let my father be sacrificed for you, O Allah's Apostle! On whom else shall Allah bestow. His honor?' Allah's Apostle said, 'As for him, by Allah, death has come to him. By Allah, I wish him all good (from Allah). By Allah, in spite of the fact that I am Allah's Apostle, I do not know what Allah will do to me.", Um Al-'Ala added, "By Allah, I will never attest the righteousness of anybody after that." (Bukhari) Dream Interpreter: Imam Bukhari
Incident - Abu Bakr Al-Siddiq and Salman Al-Farisi One day Abu Bakr saw Salman and said to him: "My dear brother, why have you abandoned me?" Salman replied: "I saw your hand tied to your neck in a dream, and I was apprehensive of it." Abu Bakr replied: "God is the greatest. It means that my hand is tied to spare it from wrongdoing." Salman then related his dream to Prophet Muhammad, Sallallaahu-Alayhi-wasallam, and added Abu Bakr's interpretation. Prophet Muhammad (Sallallaahu-Alayhi-wasallam) confirmed the meaning and praised Abu Bakr's good interpretation. Dream Interpreter: Ibn Sirin
Chair (Seat) In a dream, a chair represents authority, rank or a woman. An iron cast chair in a dream represents power and superiority. If it is a wooden chair, then it means less than that beside added hypocrisy. Sitting on a chair in a dream means becoming a guardian, deputy, attorney or proxy. If one qualifies for governing or for managing a business, then sitting on a chair in a dream means receiving such an appointment. If a traveller sees himself sitting on a chair in a dream, it means that he will return to his homeland to be reunited with his family and to attain his goals. For people in authority, a chair in their dream represents an appointment, a promotion, fame, marriage, children or buying an expensive property, a new vehicle or a new garment. Dream Interpreter: Ibn Sirin
A Dream Of A Believer Is One Of Forty-Six Parts Of Prophetism Narrated Abu Huraira: Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "When the Day of Resurrection approaches, the dreams of a believer will hardly fail to come true, and a dream of a believer is one of forty-six parts of prophetism, and whatever belongs to prothetism can never be false." Muhammad bin Sirin said, "But I say this." He said, "It used to be said, 'There are three types of dreams: The reflection of one's thoughts and experiences one has during wakefulness, what is suggested by Satan to frighten the dreamer, or glad tidings from Allah. So, if someone has a dream which he dislikes, he should not tell it to others, but get up and offer a prayer." He added, "He (Abu Huraira) hated to see a Ghul (i.e., iron collar around his neck in a dream) and people liked to see fetters (on their feet in a dream). The fetters on the feet symbolizes one's constant and firm adherence to religion." And Abu 'Abdullah said, "Ghuls (iron collars) are used only for necks." (Bukhari) Dream Interpreter: Imam Bukhari
Lion The lion is a ruler, a tyrant, or a powerful and very dangerous person, in view of the ferocity and devastating anger of that animal. It also symbolizes the warrior, the swindler, the thief, the treacherous worker, the policeman, the insatiable enemy, and perhaps hardships and death, because he who stares at it turns pale, loses his self-control, and is as good as dead, says Ibn Siren. Furthermore, it represents the ruler who embezzles public funds and commits injustice and the lurking enemy. The lioness symbolizes the daughter of a king. The baby lion (lion’s whelp or cub) is a boy. A man told Ibn Siren, “I dreamed that I was embracing and nursing a baby lion.” When the great seer looked at him, saw his humble appearance and miserable garments, and understood that he could not be eligible for any honour, he said, “What could you possibly have to do with the children of princes?!” and he added, “Is your wife, by chance, breast-feeding the son of a prince?” “Yes,” was the reply. Dream Interpreter: Various Islamic Scholars
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