Bank draft (See Bill of exchange) Dream Interpreter: Ibn Sirin
Bill of exchange (Bank draft; Commercial) If one sees himself paying someone a fee to write him a bill of exchange, or a bank draft in a dream, it means that he will borrow some money to do business and that he will profit from his investment to become known in his field. In a dream, if by mistake, one sends the bank draft to the wrong destination or to another country that produces the same type of products, in this case his dream means that he will lose his investment or recover his capital cost after some hardship. Dream Interpreter: Ibn Sirin
Doomsday • The Day of Judgment drawing near: The dreamer is forgetful of philanthropy and rejecting justice in view of the Quranic verse: “Their reckoning draweth nigh for mankind, while they turn away in heedlessness.” (“Al-Anbiyae” [The Prophets], verse 01.)
• Having had a hard time rendering accounts to the Almighty: Wife is compassionate with you, and she is virtuous and religious.
• Having been dealt with sternly: Will incur losses in view of the Quranic verse: “And how many a community revolted against the ordinance of its Lord and His messengers, and We called it to a stern account and punished it with dire punishment.” (“Al-Talaq” [Divorce], verse 08.) Dream Interpreter: Various Islamic Scholars
Disrobe If one undresses himself in a dream though not knowing whether he did so for good or for an unlawful purpose, or if he strips himself from his clothing in a public place, feels shy and tries to cover his private parts in the dream, it means that his private life will be exposed and that he will be disgraced. If he takes off his garment in public and does not feel ashamed of his nakedness in a dream, it means that he will be credited for his honesty. Dream Interpreter: Ibn Sirin
Desires Fulfilled If a person dreams that his mission is accomplished and his heart's desires are fulfilled in the world it means his condition will change completely and he will sustain much loss for Allah Taala says in the Holy Quran: Until in the midst of their enjoyment of our gifts, we called them to account suddenly, when lo, they were plunged in despair. Dream Interpreter: Ibn Sirin
Doomsday • Being asked by Almighty God to render accounts and the dreamer’s deeds being put in the balance to prove, ultimately, that the good ones outweigh the bad: The dreamer is extremely obedient to God and will be generously rewarded. The reverse is also true.
• Dreaming that the Balance is in your hand: You are on the right path, in view of the Quranic verse: “We verily sent Our messengers with clear proofs, and revealed with them the Scripture and the Balance, that mankind may observe right measure….” (“Al-Hadid” [Iron], verse 25). Dream Interpreter: Various Islamic Scholars
Storyteller A pleasant story one tells to a king, or to man of authority in a dream represents wealth, or great profits which are distributed equitably. As for a merchant, hearing a pleasant story in a dream represents easy and quick profits from his business, and for a craftsman, it represents a sizeable contract, or an important new account. (Also see Comedian; Humorist) Dream Interpreter: Ibn Sirin
Accountability In a dream, accountability has various levels of interpretations. If an employee sees that he has received his account promptly in a dream it means rising in rank and increase of one's income. If one sees himself under a strict supervision or reckoning in a dream, it means humiliation, distress or perhaps loss of his job. If a person is investigated in a court of people he does not know in a dream, it means that he has strayed into innovation and will remain accountable for his deeds. (Also see Reckoning) Dream Interpreter: Ibn Sirin
Stream (Brook; Creek; Irrigation; Rivulet; Watering) In a dream, a stream represents the course of one's livelihood, his source of income, his shop, his trade, travels and the like interests. A stream in a dream also could mean festering wounds, waterskin, watering irrigation, the resting area on the highway, one's throat which is the watering access of his body, or it could represent life if it is public property. If it is a private property, then it represents the life of the person who digs out such a stream. A stream in a dream also represents a good life, or the comfort of its owner. If its water flows over its banks in the dream, then it represents sorrows, crying, or sadness. Dream Interpreter: Ibn Sirin
Ram Slaughtering a ram in a dream means recovering from an illness. Carrying a ram over one's head in a dream means caring or managing the business or accounts of a noble and a rich person. Riding a ram and driving it at will in a dream means conquering a great person. If one sees a ram riding him in a dream, then it means that such a great and powerful person will rise above him and control his life. Breaking the horns of a ram in a dream means weakening a powerful person. Fighting with a ram in a dream also means fighting with a powerful person. Whoever wins the fight in the dream, will eventually win it in wakefulness. Dream Interpreter: Ibn Sirin
Castration If one intends to bank something with someone as a trust or to confide a secret with someone, then if he witnesses a case of castration in a dream, he should immediately halt that intention, or cancel such arrangement. If one sees himself castrated in his dream, it means that he declines to testifying to the truth. If one finds that he became castrated, or if he does so to himself in a dream, it means that he will be inflicted with humiliation and submission to someone's command. If one meets a castrated person who is unknown to him and who has a dignified look and speaks words of wisdom in the dream, it means that he has met an angle who is conveying glad tidings or bringing a warning from his Lord. Dream Interpreter: Ibn Sirin
Incident - Pharoah seeing a fire igniting in Syria and spreading to Egypt One of the interpreters said: "If your dream is true, it means that a descendent from the family of Jacob will be born, who will bring about your destruction and that of Egypt. "Immediately, Pharaoh ordered his soldiers to kill every newborn in the land. Despite all of Pharaoh's precautions, Moses was born in God's protection and fulfilled God's Will. God Almighty commanded the mother of Moses by inspiration: "Behold! We told to thy mother, by inspiration: '"Place the child into the chest, and throw the chest into the river. The river will cast him up to the bank, and he will be taken up by one who is an enemy to Me, and an enemy to him."' (Qur'an 20:39) Dream Interpreter: Ibn Sirin
Reckoning (Day of Reckoning; Doomsday; Resurrection) Seeing the reckoning of a deceased person in a dream denotes his sufferings in the hereafter. If a traveller is asked to account for his travel expenses, and if he is treated with kindness during the reading of his report in the dream, it means profits from his journey and a safe return to his homeland. If one reckons himself in a dream, it means that he will repent for his sins. If one is brought for judgment on the day of reckoning, and if his questioning is made easy in the dream, it means that Allah has blessed him to marry a pious wife who has love and compassion for him, and who cares about his interests. If his questioning is strict and detailed in the dream, it means that he will incur losses. Dream Interpreter: Ibn Sirin
Lips Lips in a dream also represent a door attendant, boys, guards, locks, knowledge, guidance, food, drinks, marriage, happiness, sadness, or keeping secrets. Having no lips in a dream means loosing any of the above, or one's dream could mean a broken door, or loosing one's keys, or perhaps it could mean the death of one's parents, husband or wife. Lips in a dream also represent the livelihood of singers or musicians who play wind instruments for a living, or the livelihood of a glass blower. If one's lips look thin and rosy in a dream, they denote clarity of speech, guidance, good food, good drink and happiness. Thick lips with black or blue color in a dream represent laziness, languor, failure to present a verifiable proof or to bring a strong witness, or they could mean discomfort, or difficulty in earning one's livelihood. If a sick person sees his lips black or blue in a dream, it could mean his death. Closed lips in a dream represent one's eyelids, a vagina, the anus, the banks of a river or a well. (Also see Body) Dream Interpreter: Ibn Sirin
Horse • A horse dying at a person’s hands or in his house: The death of such a person.
• Riding on a white-footed horse with a white fringe and all white harness while dressed as a full-fledged horseman: Will gain power and prestige, merit praise, and live secure from all enemies. A bay, roan, or reddish brown horse would be best if the dreamer were a combatant. The salamander (a color of Arab horses) refers to dignity and disease.
• Riding on a horse and making it run till it sweats: Will be overcome by passion and commit sins to earn your living. It is noteworthy that sweat emanating from running is an expenditure on some sinful matter, in view of the verse of the Holy Quran that reads: “Run (flee) not, but return to the good things of this life which were given you, and to your homes, in order that ye may be called to account. They said: Alas for us! Woe to us! We were indeed wrongdoers!” (“Al-Anbiyae” [The Prophets], verses 13–14.) Dream Interpreter: Various Islamic Scholars
Anus The anus, in general, symbolizes a subdued man; a flute player; a drummer; a discreet man who keeps secrets; some relative of the degree whose marriage is prohibited in Islam; the bottom of a priest; a stupid or foolish person; a mate; money; the dreamer’s purse, bank, house, shop, warehouse or box, parlour, et cetera; and all that comes into contact with the bottom, such as a toilet seat, a slip, a chair, a straw carpet, a saddle, an animal that humans ride, the valet in charge of the dreamer’s personal hygiene, and so on and so forth. It could also symbolize the door (key) to the man’s secrets, spanking and related obedience or disobedience, a trumpet, the blacksmith’s pair of bellows, a sewage facility, the words that come from the mouth—be they good or bad—the mouth that smells, and, paradoxically, festivities and joy. Other interpretations include the deserted house, the uncultivable land, any unholy place, the man whom people avoid because of his evil character or ignorance, or important matters on which the dreamer turns his back. Dream Interpreter: Various Islamic Scholars
River In a dream, a river represents a noble and a great person. Walking into a river in a dream means befriending or encountering such a person. Drinking from a river in a dream means trials, but if the water is clear, it means enjoying prosperity and a happy life. Jumping from one bank of a river to the other in a dream means escaping from adversities, dispelling distress or anguish, and it means winning victory over one's enemy. In a dream, a river also denotes travels. Swimming in a river in a dream means working in the government. If the river runs through the streets and markets, and if one sees people bathing in it or taking their ritual ablution in it in one way or another it in a dream, such a river then represents the justice of a ruler. If the river floods the streets, or runs through people's homes and damages their properties and personal belongings in the dream, then the river represents an unjust ruler, or it could represent an invading army. If a river flows from one's house and causes no harm to anyone in a dream, it represents one's good intentions or deeds. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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