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    [0] => 1889
    [id] => 1889
    [1] => 4387
    [pid] => 4387
    [2] => Rope
    [title] => Rope
    [3] => (Cable; Hawser) In a dream, a rope represents an agreement, a promise, or a covenant. A rope which is extended down from the heavens in a dream represents Allah's Book. However, a rope in a dream also represents rank, respect and prosperity, or it could mean deception, misleading others, or sorcery. Holding to a rope in one's dream represents one's strict adherence to Allah's path. If the rope is made from fibers in the dream, it means that the one holding it is a rough person. If it is made from leather in the dream, then it represents a bloody person.
    [meaning] => (Cable; Hawser) In a dream, a rope represents an agreement, a promise, or a covenant. A rope which is extended down from the heavens in a dream represents Allah's Book. However, a rope in a dream also represents rank, respect and prosperity, or it could mean deception, misleading others, or sorcery. Holding to a rope in one's dream represents one's strict adherence to Allah's path. If the rope is made from fibers in the dream, it means that the one holding it is a rough person. If it is made from leather in the dream, then it represents a bloody person.
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    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 4.9171929359436035
    [score2] => 4.9171929359436035
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Array
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    [0] => 1484
    [id] => 1484
    [1] => 1176
    [pid] => 1176
    [2] => Ants
    [title] => Ants
    [3] => They also represent the person seeing the dream or members of his family or relatives. Understanding the language of ants in a dream means sovereignty, leadership and prosperity. If one sees ants entering his house and carrying food in a dream, it means prosperity in that family. If one sees ants leaving his house and carrying food with them in a dream, it means poverty. Seeing ants coming out of one's nostrils, ears, mouth or any part of his body and rejoicing at that sight in the dream means martyrdom. However, if one seems unhappy to see that in his dream, it means dying in sin. Flying ants in a dream also represent a robbery. Killing ants in a dream means cruelty against weak people.
    [meaning] => They also represent the person seeing the dream or members of his family or relatives. Understanding the language of ants in a dream means sovereignty, leadership and prosperity. If one sees ants entering his house and carrying food in a dream, it means prosperity in that family. If one sees ants leaving his house and carrying food with them in a dream, it means poverty. Seeing ants coming out of one's nostrils, ears, mouth or any part of his body and rejoicing at that sight in the dream means martyrdom. However, if one seems unhappy to see that in his dream, it means dying in sin. Flying ants in a dream also represent a robbery. Killing ants in a dream means cruelty against weak people.
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    [5] => 0
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    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 3
    [part] => 3
    [9] => 0
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    [10] => 4.543242454528809
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Array
(
    [0] => 258
    [id] => 258
    [1] => 6202
    [pid] => 6202
    [2] => Vagina
    [title] => Vagina
    [3] => (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: 
(1)  Relief and comfort. (2)  The honey, date, or wine peddler, because sex is as sweet as sugar. 
(3)  A ripper or a bloody person. (4)  A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. 
(5)  A foolish slave. (6)  A bird’s nest containing eggs. (7)  Deep trouble. (8)  The 
fulfilment of requests. 
(9)  Marriage, for the bachelor.  (10)  Resumption of spending on one’s parents and in-laws.  
(11)  Repentance.  (12)  Resumption of praying.  (13)  The prayer niche in a mosque.  
(14)  The Qiblah  (the point toward which Muslims turn their faces when praying).  
(15)  A journey.  (16)  The key to a man’s secret.  (17)  The unveiling of secrets.  
(18)  A contract53 to set up a company.  (19)  The discovery of metals, minerals, and all hidden things.  
(20)  The very vagina of a docile woman who gives it only to her man.  (21)  A prison.  
(22)  The main gate or door of a house that, according to Islamic tenets, visitors should use.  
(They must never come through back doors, windows, et cetera.)  (23)  The bathroom, for all the water, heat, et cetera, that is in it.  
(24)  A valley surrounded by hills and mountains.  (25)  A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm  
(which feeds it) gets out.  (26)  A furnace.  (27)  The oven where paste is introduced to come out as finished bread.  
(28)  The spouse.  (29)  Pregnancy.  (30)  Hell or the fatal attraction to it  
(same as for the penis), since it is the center of burning pleasure.  (31)  The grave.
<br>• A sick person seeing a vagina:  (1)  The dreamer is about to die.  
(2)  The dreamer’s grave is being dug.
    [meaning] => (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: 
(1)  Relief and comfort. (2)  The honey, date, or wine peddler, because sex is as sweet as sugar. 
(3)  A ripper or a bloody person. (4)  A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. 
(5)  A foolish slave. (6)  A bird’s nest containing eggs. (7)  Deep trouble. (8)  The 
fulfilment of requests. 
(9)  Marriage, for the bachelor.  (10)  Resumption of spending on one’s parents and in-laws.  
(11)  Repentance.  (12)  Resumption of praying.  (13)  The prayer niche in a mosque.  
(14)  The Qiblah  (the point toward which Muslims turn their faces when praying).  
(15)  A journey.  (16)  The key to a man’s secret.  (17)  The unveiling of secrets.  
(18)  A contract53 to set up a company.  (19)  The discovery of metals, minerals, and all hidden things.  
(20)  The very vagina of a docile woman who gives it only to her man.  (21)  A prison.  
(22)  The main gate or door of a house that, according to Islamic tenets, visitors should use.  
(They must never come through back doors, windows, et cetera.)  (23)  The bathroom, for all the water, heat, et cetera, that is in it.  
(24)  A valley surrounded by hills and mountains.  (25)  A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm  
(which feeds it) gets out.  (26)  A furnace.  (27)  The oven where paste is introduced to come out as finished bread.  
(28)  The spouse.  (29)  Pregnancy.  (30)  Hell or the fatal attraction to it  
(same as for the penis), since it is the center of burning pleasure.  (31)  The grave.
<br>• A sick person seeing a vagina:  (1)  The dreamer is about to die.  
(2)  The dreamer’s grave is being dug.
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    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.3563599586486816
    [score2] => 3.3563599586486816
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Array
(
    [0] => 8164
    [id] => 8164
    [1] => 0
    [pid] => 0
    [2] => Prophet In A Dream With His Two Companions
    [title] => Prophet In A Dream With His Two Companions
    [3] => Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)
    [meaning] => Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Imam Bukhari
    [author] => Imam Bukhari
    [7] => 
    [status] => 
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 1.9177969694137573
    [score2] => 1.9177969694137573
)
--><html> <head> <meta http-equiv="Content-Language" content="en-gb"> <meta http-equiv="Content-Type" content="text/html; charset=windows-1252"> <title>bloody nostrils - myIslamicDream.com</title> <script language="JavaScript" type="text/javascript" src="ajax_search.js"></script> <script language="JavaScript"> function add2fav(title,url){ if ((navigator.appName == "Microsoft Internet Explorer") && (parseInt(navigator.appVersion) >= 4)) { window.external.AddFavorite("http://www.myislamicdream.com","myIslamicDream.com"); } else { alert("Press Ctrl + D To Bookmark myIslamicDream.com!"); } } </script> <LINK href="style.css" rel="stylesheet" type="text/css"> <style> .suggestLinks a{display:block;margin-bottom:12px;} </style> </head> <body onload="document.mainsearch.txtSearch.focus()" topmargin="0" leftmargin="0" rightmargin="0" bottommargin="0" marginwidth="0" marginheight="0"> <script type="text/javascript">function set_cookie(name,value,days) {if (days) {var date = new Date();date.setTime(date.getTime()+(days*24*60*60*1000));var expires = "; expires="+date.toGMTString();}else{var expires = "";}document.cookie = name+"="+value+expires+"; path=/";}function getCookie(name){var dc = document.cookie;var prefix = name + "=";var begin = dc.indexOf("; " + prefix);if (begin == -1) {begin = dc.indexOf(prefix);if (begin != 0) return null;}else{begin += 2;var end = document.cookie.indexOf(";", begin);if (end == -1) {end = dc.length;}}return unescape(dc.substring(begin + prefix.length, end));} if (getCookie("cookie_policy") == null) {var div = document.createElement("div");div.innerHTML = '<div style="background:#FFF8DF;font-size:9pt;color:#555;padding:6px;text-align:center;z-index: 9999;position: relative;" id="cookie_policy">Cookies help us maximise your experience on our website. 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A rope which is extended down from the heavens in a dream represents Allah's Book. However, a rope in a dream also represents rank, respect and prosperity, or it could mean deception, misleading others, or sorcery. Holding to a rope in one's dream represents one's strict adherence to Allah's path. If the rope is made from fibers in the dream, it means that the one holding it is a rough person. If it is made from leather in the dream, then it represents a <span class="highlight_word">bloody</span> person. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Ants</span> <span class="highlight_word"></span> They also represent the person seeing the dream or members of his family or relatives. Understanding the language of ants in a dream means sovereignty, leadership and prosperity. If one sees ants entering his house and carrying food in a dream, it means prosperity in that family. If one sees ants leaving his house and carrying food with them in a dream, it means poverty. Seeing ants coming out of one's <span class="highlight_word">nostrils</span>, ears, mouth or any part of his body and rejoicing at that sight in the dream means martyrdom. However, if one seems unhappy to see that in his dream, it means dying in sin. Flying ants in a dream also represent a robbery. Killing ants in a dream means cruelty against weak people. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Vagina</span> <span class="highlight_word"></span> (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: (1) <span class="highlight_word"></span> Relief and comfort. (2) <span class="highlight_word"></span> The honey, date, or wine peddler, because sex is as sweet as sugar. (3) <span class="highlight_word"></span> A ripper or a <span class="highlight_word">bloody</span> person. (4) <span class="highlight_word"></span> A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. (5) <span class="highlight_word"></span> A foolish slave. (6) <span class="highlight_word"></span> A bird’s nest containing eggs. (7) <span class="highlight_word"></span> Deep trouble. (8) <span class="highlight_word"></span> The fulfilment of requests. (9) <span class="highlight_word"></span> Marriage, for the bachelor.  (10) <span class="highlight_word"></span> Resumption of spending on one’s parents and in-laws.  (11) <span class="highlight_word"></span> Repentance.  (12) <span class="highlight_word"></span> Resumption of praying.  (13) <span class="highlight_word"></span> The prayer niche in a mosque.  (14) <span class="highlight_word"></span> The Qiblah  (the point toward which Muslims turn their faces when praying).  (15) <span class="highlight_word"></span> A journey.  (16) <span class="highlight_word"></span> The key to a man’s secret.  (17) <span class="highlight_word"></span> The unveiling of secrets.  (18) <span class="highlight_word"></span> A contract53 to set up a company.  (19) <span class="highlight_word"></span> The discovery of metals, minerals, and all hidden things.  (20) <span class="highlight_word"></span> The very vagina of a docile woman who gives it only to her man.  (21) <span class="highlight_word"></span> A prison.  (22) <span class="highlight_word"></span> The main gate or door of a house that, according to Islamic tenets, visitors should use.  (They must never come through back doors, windows, et cetera.)  (23) <span class="highlight_word"></span> The bathroom, for all the water, heat, et cetera, that is in it.  (24) <span class="highlight_word"></span> A valley surrounded by hills and mountains.  (25) <span class="highlight_word"></span> A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm  (which feeds it) gets out.  (26) <span class="highlight_word"></span> A furnace.  (27) <span class="highlight_word"></span> The oven where paste is introduced to come out as finished bread.  (28) <span class="highlight_word"></span> The spouse.  (29) <span class="highlight_word"></span> Pregnancy.  (30) <span class="highlight_word"></span> Hell or the fatal attraction to it  (same as for the penis), since it is the center of burning pleasure.  (31) <span class="highlight_word"></span> The grave. <br>• A sick person seeing a vagina:  (1) <span class="highlight_word"></span> The dreamer is about to die.  (2) <span class="highlight_word"></span> The dreamer’s grave is being dug. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Prophet In A Dream With His Two Companions</span> <span class="highlight_word"></span> Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, <span class="highlight_word">nostrils</span> and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" 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