Human body (See Body) Dream Interpreter: Ibn Sirin
Hair of the Human Body It symbolises a man's assets. If he has merchandise or crops, it will increase or decrease according to the amount of hair he had seen. If he sees the hair shining he will become a destitute if he is wealthy. Or he will become wealthy if he is a destitute; if he is perturbed, he will become pleased; if he is ill, he will be cured; if he is in debt, it will be paid. Dream Interpreter: Ibn Sirin
Private Parts See Pudenda. Dream Interpreter: Various Islamic Scholars
A Dream Of A Believer Is One Of Forty-Six Parts Of Prophetism Narrated Abu Huraira: Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "When the Day of Resurrection approaches, the dreams of a believer will hardly fail to come true, and a dream of a believer is one of forty-six parts of prophetism, and whatever belongs to prothetism can never be false." Muhammad bin Sirin said, "But I say this." He said, "It used to be said, 'There are three types of dreams: The reflection of one's thoughts and experiences one has during wakefulness, what is suggested by Satan to frighten the dreamer, or glad tidings from Allah. So, if someone has a dream which he dislikes, he should not tell it to others, but get up and offer a prayer." He added, "He (Abu Huraira) hated to see a Ghul (i.e., iron collar around his neck in a dream) and people liked to see fetters (on their feet in a dream). The fetters on the feet symbolizes one's constant and firm adherence to religion." And Abu 'Abdullah said, "Ghuls (iron collars) are used only for necks." (Bukhari) Dream Interpreter: Imam Bukhari
Posterior Part (Also see Anus and Buttocks.) The posterior part represents the woman’s wealth.
• A wife having a big posterior part: She has plenty of money.
• The dreamer himself having a big posterior: He will have influence, thanks to his wife’s money.
• Dream Interpreter: Various Islamic Scholars
Posterior Part A man uncovering his bottom to the dreamer: Will feed the dreamer well, then turn his back to him. If that man is young and the dreamer sees his anus, he will be snubbed by the latter. In the event of an old man known to the dreamer, that person, in particular, will cause people to turn away from the dreamer. If the old man was unknown, people would turn their back to the dreamer without his knowing why or discovering the source of such an attitude.
• A man uncovering the dreamer till his posterior part appears: He will disgrace the dreamer before his folk.
• A woman showing her posterior part to the dreamer and allowing him to see her anus: Matters will come to a head, and the dreamer will be in business and have influence but contract debts. Dream Interpreter: Various Islamic Scholars
Dreams Of The Righteous Is Part Of Prophethood Narrated Anas bin Malik: Allah's Apostle said, "A good dream (that comes true) of a righteous man is one of forty-six parts of prophetism." Dream Interpreter: Imam Bukhari
Human being If he takes money from him in the dream, it represents something he will lose and forgo in despair, or perhaps that a fight will take place between them. Each human being in a dream represents himself, his kind, look alike, someone by the same name, his town, or his craft. If the person whom he recognizes in the dream holds an elevated rank, it means that he will lose it, and if he holds a lower rank, it means that he will be promoted. (Also see Man; Mankind) Dream Interpreter: Ibn Sirin
Human cry (See Shout; Voice) Dream Interpreter: Ibn Sirin
Human being To see one of the children of Adam (Alayhi-Salam) one does not recognize in the dream perhaps may represents oneself. If he does good, then it represents one's own deeds, and if does evil, the seer may pursue the same. If one recognizes such a being in the dream, it means that he will receive something from him. If one likes what he receives from him in the dream, it means that he will attain his personal goals. If he receives a shirt in the dream, it means an appointment to a high ranking position. If he receives a rope in the dream, it means an agreement, a commitment or a covenant. Dream Interpreter: Ibn Sirin
Speaking to the Dead If a person sees himself as asking a dead person about anything regarding the dead persons or anothers condition then the answer of the dead person will be true to its word- whether good or bad- for the dead person dwells in the world of truthfulness (ie. Akhirah) as opposed to the world of falsehood (ie dunya). Thus, he does not speak a lie in whatever report he gives. Dream Interpreter: Ibn Sirin
Human voice (Human sound. See Voice) Dream Interpreter: Ibn Sirin
Carrying the Dead if a person sees himself carrying a dead person in any manner other than the normal manner of carrying a bier or corpse it means he will carry a burden of haraam wealth. Some interpreters say that the same dream could mean that he is spending his wealth on some pervert. If a person sees himself as carrying a dead person in a normal way it means he will either obey and follow the ruler of the time or he will take upon himself some of his responsibilities. Dream Interpreter: Ibn Sirin
Human brain (See Body; Brain) Dream Interpreter: Ibn Sirin
Human Flesh If cooked or roasted it symbolises wealth. If uncooked it means backbiting –if eaten. For Allah Taala says; Would any of you like to eat the flesh of his dead brother? Nay, you will abhor it. Dream Interpreter: Ibn Sirin
Rising of the dead (Resurrection) Seeing the rising of all the dead on the Day of Judgment in a dream represents people attending to their daily business and seeking profits where some will win while others will lose. (Also see Resurrection) Dream Interpreter: Ibn Sirin
Human rights (See Destruction) Dream Interpreter: Ibn Sirin
Human flesh (See Flesh) Dream Interpreter: Ibn Sirin
Human Brain It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning. Dream Interpreter: Ibn Sirin
Mourning the dead (See Lamenting) Dream Interpreter: Ibn Sirin
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