Dill The dill represents foresight or a matter to be looked into in the future. Dream Interpreter: Various Islamic Scholars
Sheep It symbolises a fit and healthy person who is known to the people. A person who is enviable_one looked upon with respect. He is also an honourable, wealthy and brave person who takes special care in guarding himself in all respects. Dream Interpreter: Ibn Sirin
Dry Grass Dry grass serves as a harbinger for receiving gold in the near future, Ibn Sirin (RA) used to refer to grass as pure gold. One, when he was presented with a camel load of dry grass, he looked at it for a long time, then said: “I wish I had seen this in my dream!”, for then he would have received gold. Dream Interpreter: Ibn Sirin
Incident - Ibrahim AI-Khurab saw Bishir Al-Hafi Ibrahim AI-Khurab once said: "I saw Bishir Al-Hafi in a dream. It seemed as though he was leaving the Mosque of Rasafa. As he walked away from the mosque, the sleeve of his shirt looked weighty, and something kept on moving inside it. I asked him: 'What did God Almighty do to you?' He replied: 'He forgave me, and He was generous to me.' I asked: 'What are you carrying in your sleeve?' Dream Interpreter: Ibn Sirin
Donkey • Hearing the cry of a donkey and similar animals without seeing them: Torrential rain.
• For a traveller, it is better to see the donkey going slowly. The trip will be as comfortable as the donkey looked well in the dream.
• Fighting a donkey: Some relatives will die.
• Making love to a donkey: Will be overactive. If the donkey was the active partner, you will become tremendously rich and handsome.
• An obedient donkey: Revival of efforts toward welfare and prosperity. Dream Interpreter: Various Islamic Scholars
Testicles • A dreamer seeing his testicles being cut off or infected with a disease: (1) His foes will have the upper hand inasmuch as the situation looked bad. (2) No more girls will be born to him. He will only produce boys. (3) Will receive compensation and damage for a life taken away.51
• Seeing one’s testicles in enemy hands: The enemies will reach the dreamer inasmuch as they are in control of his pair of vital organs.
• Seeing one’s left testicle having been snatched: The dreamer’s son will die, and he will have no more boys. Dream Interpreter: Various Islamic Scholars
Incident - Shaikh Salim Bin Tsa and reading Qur'an What I have reserved for you is still greater than this. So tell your friends about Me and about My love for the people of the Qur'an, for they are the chosen and elite. Oh Hamza, I swear by My Glory and Majesty, I shall never punish a tongue that recited the Qur'an, nor a heart that understood it, nor an ear that heard it, nor an eye that looked at it.' I said: 'Glory be to Thee, Oh my Lord.' God Almighty added: 'Who are the people of the Qur'an?' I said: 'Those who memorize it, my Lord?' He said: 'Indeed. Such people. I am on their side until they meet with Me on the Day of Judgement. When they come before Me, I shall raise them a station for each verse they learned.'" Hamza, God be pleased with him continued: "Thus, would you blame me if I cry and rub my cheeks with dust?" Dream Interpreter: Ibn Sirin
Incident - White Pigeon sitting on top of a Mosque Someone asked Ibn Sirin : “O Aba Abdallah, how did you happen to come to this interpretation?” He replied: “A pigeon symbolises a woman. Its whiteness represents her beauty. The pinnacle of the masjid bespeaks her nobility and honour. And I found no other woman with such beauty and honour except the daughter of At-Tayyaar. Then I looked at the hawk which symbolises a tyrant and despotic ruler. I found Hajjaaj fitting this description. This how I reached this interpretation.” It is said that all the people sitting in his majlis were awe-struck when they heard this explanation of his. Dream Interpreter: Ibn Sirin
Jesus (Alayhi-Salam) Narrated 'Abdullah bin 'Umar: Allah's Apostle (Sallallaahu-Alayhi-wasallam) said, "I saw myself (in a dream) near the Ka'ba last night, and I saw a man with whitish red complexion, the best you may see amongst men of that complexion having long hair reaching his earlobes which was the best hair of its sort, and he had combed his hair and water was dropping from it, and he was performing the Tawaf around the Ka'ba while he was leaning on two men or on the shoulders of two men. I asked, 'Who is this man?' Somebody replied, '(He is) Messiah, son of Mary.' Then I saw another man with very curly hair, blind in the right eye which looked like a protruding out grape. I asked, 'Who is this?' Somebody replied, '(He is) Messiah, Ad-Dajjal.'" (Bukhari) Dream Interpreter: Imam Bukhari
Dream Of Jesus (Alayhi-Salam) Narrated 'Abdullah bin 'Umar: Allah's Apostle (Sallallaahu-Alayhi-wasallam) said, "While I was sleeping, I saw myself performing the Tawaf of the Ka'ba. Behold, there I saw a whitish-red lank-haired man (holding himself) between two men with water dropping from his hair. I asked, 'Who is this?' The people replied, 'He is the son of Mary.' Then I turned my face to see another man with red complexion, big body, curly hair, and blind in the right eye which looked like a protruding out grape. I asked, 'Who is he?' They replied, 'He is Ad-Dajjal.' Ibn Qatan resembles him more than anybody else among the people and Ibn Qatan was a man from Bani Al-Mustaliq from Khuza'a." (Bukhari) Dream Interpreter: Imam Bukhari
Dwellings The spaciousness or tightness of one's dwellings in a dream represents his finances, knowledge, sharing, hospitality and generosity. If one's own dwellings looked renovated in a dream, it means regaining or developing one's business for the better. Its fresh paint means fulfilling one's religious commitments. Its tiles or marble floors represent his pleasures or wife. Dwellings of solid iron cast means longevity and authority. If one enters an unknown house and finds departed souls dwelling therein in a dream, it means that he has entered the realms of the hereafter. Dream Interpreter: Ibn Sirin
Tongue • The tongue being tied up: Poverty and disease.
• Black hair growing on the tongue: Immediate harm.
• White hair growing on the tongue: Forthcoming evil.
• Having two tongues: The dreamer will acquire more knowledge and more proof or evidence and defeat enemies.
• Having an ailment in the tongue and being unable to speak properly: (1) The dreamer will say something detrimental to himself inasmuch as the ailment looked bad. (2) The dreamer is a liar. (3) The dreamer will incur business losses. (4) If the dreamer is a ruler, he will be overthrown.
• The tip of the tongue having been cut: (1) The dreamer will not be able to produce evidence in a dispute. (2) If the dreamer is a witness, he will not tell the truth or his testimony will be rejected. Dream Interpreter: Various Islamic Scholars
Resuscitate (Live Again) • Dead women rising beautifully dressed with full makeup: The dreamer or the family of these women will witness the revival of certain matters, depending on how beautiful the women looked and how well they were dressed. White dresses refer to religious matters, red to entertainment, and black to wealth, power, and mastery. If their dresses are tattered, it means poverty and worries; dirty dresses symbolize the accumulation of sins.
• Making love to one’s resuscitated wife and getting wet with her water (semen): (1) Pending matters will be settled favourably, and money will be spent willingly in the right way. (2) Will resume one’s leadership. (3) Business will be lucrative. Dream Interpreter: Various Islamic Scholars
Aba As-Sa'ib Dying Righteously Narrated Kharija bin Zaid bin Thabit: Um Al-'Ala an Ansari woman who had given the Pledge of allegiance to Allah's Apostle said, "'Uthman bin Maz'un came in our share when the Ansars drew lots to distribute the emigrants (to dwell) among themselves, He became sick and we looked after (nursed) him till he died. Then we shrouded him in his clothes. Allah's Apostle (Sallallaahu-Alayhi-wasallam) came to us, I (addressing the dead body) said, "May Allah's Mercy be on you, O Aba As-Sa'ib! I testify that Allah has honored you." The Prophet said, 'How do you know that?' I replied, 'I do not know, by Allah.' He said, 'As for him, death has come to him and I wish him all good from Allah. By Allah, though I am Allah's Apostle, I neither know what will happen to me, nor to you.'" Um Al-'Ala said, "By Allah, I will never attest the righteousness of anybody after that." She added, "Later I saw in a dream, a flowing spring for 'Uthman. So I went to Allah's Apostle and mentioned that to him. He said, 'That is (the symbol of) his good deeds (the reward for) which is going on for him.' " (Bukhari) Dream Interpreter: Imam Bukhari
Room • Building a room on the top of the house, while the wife is crying and wailing out of disapproval and despair: The dreamer will have a second wife or a concubine. If the wife looked beautiful and was perfumed and smiling (in the dream), the dreamer will receive a promotion and be better off. A sacred person dreaming of going up to an unknown room: He will be secure or the quality of life will improve and bring about plenty of joy and happiness. If ill, he will go to Heaven.
• Climbing to an unknown room followed by a crowd: The dreamer will become a chief, a spiritual leader, et cetera.
• A bachelor dreaming of being in a room: He will marry a beautiful, wise, and religious lady.
• Dreaming of having two or three rooms: The dreamer will be safe and secure and have nothing to fear anymore. Dream Interpreter: Various Islamic Scholars
Lion The lion is a ruler, a tyrant, or a powerful and very dangerous person, in view of the ferocity and devastating anger of that animal. It also symbolizes the warrior, the swindler, the thief, the treacherous worker, the policeman, the insatiable enemy, and perhaps hardships and death, because he who stares at it turns pale, loses his self-control, and is as good as dead, says Ibn Siren. Furthermore, it represents the ruler who embezzles public funds and commits injustice and the lurking enemy. The lioness symbolizes the daughter of a king. The baby lion (lion’s whelp or cub) is a boy. A man told Ibn Siren, “I dreamed that I was embracing and nursing a baby lion.” When the great seer looked at him, saw his humble appearance and miserable garments, and understood that he could not be eligible for any honour, he said, “What could you possibly have to do with the children of princes?!” and he added, “Is your wife, by chance, breast-feeding the son of a prince?” “Yes,” was the reply. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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