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    [id] => 8115
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    [2] => The Difference Between Good Dreams And Bad Dreams
    [title] => The Difference Between Good Dreams And Bad Dreams
    [3] => Narrated 'Ubada bin As-Samit: The Prophet said, "The (good) dreams of a faithful believer is a part of the forty-six parts of prophetism:'

Narrated Abu Huraira: Allah's Apostle said, "The (good) dream of a faithful believer is a part of the forty-six parts of prophetism."

Narrated Abu Sa'id Al-Khudri: I heard Allah's Apostle saying, "A good dream is a part of the forty six parts of prophetism."
    [meaning] => Narrated 'Ubada bin As-Samit: The Prophet said, "The (good) dreams of a faithful believer is a part of the forty-six parts of prophetism:'

Narrated Abu Huraira: Allah's Apostle said, "The (good) dream of a faithful believer is a part of the forty-six parts of prophetism."

Narrated Abu Sa'id Al-Khudri: I heard Allah's Apostle saying, "A good dream is a part of the forty six parts of prophetism."
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    [6] => Imam Bukhari
    [author] => Imam Bukhari
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Array
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    [2] => The Difference Between Good Dreams And Bad Dreams
    [title] => The Difference Between Good Dreams And Bad Dreams
    [3] => Narrated Abu Qatada: The Prophet said, "A true good dream is from Allah, and a bad dream is from Satan."
    [meaning] => Narrated Abu Qatada: The Prophet said, "A true good dream is from Allah, and a bad dream is from Satan."
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    [6] => Imam Bukhari
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Array
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    [0] => 8114
    [id] => 8114
    [1] => 0
    [pid] => 0
    [2] => The Difference Between Good Dreams And Bad Dreams
    [title] => The Difference Between Good Dreams And Bad Dreams
    [3] => Narrated Abu Sa'id Al-Khudri: The Prophet said, "If anyone of you sees a dream that he likes, then it is from Allah, and he should thank Allah for it and narrate it to others; but if he sees something else, i.e., a dream that he dislikes, then it is from Satan, and he should seek refuge with Allah from its evil, and he should not mention it to anybody, for it will not harm him."
    [meaning] => Narrated Abu Sa'id Al-Khudri: The Prophet said, "If anyone of you sees a dream that he likes, then it is from Allah, and he should thank Allah for it and narrate it to others; but if he sees something else, i.e., a dream that he dislikes, then it is from Satan, and he should seek refuge with Allah from its evil, and he should not mention it to anybody, for it will not harm him."
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    [length] => 0
    [6] => Imam Bukhari
    [author] => Imam Bukhari
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Array
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    [id] => 1833
    [1] => 5371
    [pid] => 5371
    [2] => Weapon
    [title] => Weapon
    [3] => (Arm) In a dream, a weapon means power and victory, or it could mean overcoming a disease. If one sees himself carrying a weapon while others around him are not armed in the dream, it means that he may become a leader in his community or field. If one notices people admiring his weapon in a dream, it represents their jealousy and envy toward him. If one sees himself carrying a weapon which he uses with mastery, it represents his maturity and fulfillment of his goals. However if a sick person sees himself carrying a weapon, it may mean his death, satisfying one's religious duties, or correcting himself. If he feels fear while carrying that weapon in the dream, it means that Allah Almighty will cure him from his illness.
    [meaning] => (Arm) In a dream, a weapon means power and victory, or it could mean overcoming a disease. If one sees himself carrying a weapon while others around him are not armed in the dream, it means that he may become a leader in his community or field. If one notices people admiring his weapon in a dream, it represents their jealousy and envy toward him. If one sees himself carrying a weapon which he uses with mastery, it represents his maturity and fulfillment of his goals. However if a sick person sees himself carrying a weapon, it may mean his death, satisfying one's religious duties, or correcting himself. If he feels fear while carrying that weapon in the dream, it means that Allah Almighty will cure him from his illness.
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    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 7.3161187171936035
    [score] => 7.3161187171936035
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Array
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    [id] => 1834
    [1] => 5371
    [pid] => 5371
    [2] => Weapon
    [title] => Weapon
    [3] => If he is travelling, it means that he will return home safely. If one is stripped from his weapon in a dream, it represents his weakness. If one adorns himself with a weapon in a dream, it means that he will acquire knowledge to help him overcome ignorant people, or wealth to shelter him from poverty, or it could mean victory over his enemy. A weapon in a dream also represents medicine, or a wife who protects her husband's chastity and shelters him against evil, or from desiring other women. (Also see Sword)
    [meaning] => If he is travelling, it means that he will return home safely. If one is stripped from his weapon in a dream, it represents his weakness. If one adorns himself with a weapon in a dream, it means that he will acquire knowledge to help him overcome ignorant people, or wealth to shelter him from poverty, or it could mean victory over his enemy. A weapon in a dream also represents medicine, or a wife who protects her husband's chastity and shelters him against evil, or from desiring other women. (Also see Sword)
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    [keywords] => 
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    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
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    [part] => 2
    [9] => 7.3161187171936035
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Array
(
    [0] => 1997
    [id] => 1997
    [1] => 6223
    [pid] => 6223
    [2] => Weapon
    [title] => Weapon
    [3] => Weapons symbolize good knowledge to oppose the arguments of the ignorant, money that saves the dreamer from poverty and related hardships, the means to terrorize the enemy, victory, the remedy or medicine that heals the patient, and the wife who shields the subject from the temptation of the Devil.
<br>• Dreaming of weapons:  (1)  Will gather strength.  (2)  Will triumph over enemies.  
(3)  Will resist and overcome disease.  (4)  If ill, will die.
<br>• Being armed amid unarmed people: Will become their admired chief.
    [meaning] => Weapons symbolize good knowledge to oppose the arguments of the ignorant, money that saves the dreamer from poverty and related hardships, the means to terrorize the enemy, victory, the remedy or medicine that heals the patient, and the wife who shields the subject from the temptation of the Devil.
<br>• Dreaming of weapons:  (1)  Will gather strength.  (2)  Will triumph over enemies.  
(3)  Will resist and overcome disease.  (4)  If ill, will die.
<br>• Being armed amid unarmed people: Will become their admired chief.
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    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 1
    [part] => 1
    [9] => 7.3161187171936035
    [score] => 7.3161187171936035
    [10] => 7.108366012573242
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Array
(
    [0] => 1998
    [id] => 1998
    [1] => 6223
    [pid] => 6223
    [2] => Weapon
    [title] => Weapon
    [3] => • Old people looking at the dreamer, who is armed: His friends are envying and coveting him.
<br>• Young men looking at the dreamer, who is armed: His enemies are casting an evil eye on him.
<br>• Being armed and capable of using the weapons:  (1)  The dreamer is an accomplished person.  
(2)  The dreamer is pious.  (3)  If ill, God will heal him.  (4)  If on a journey, will return safe and sound.  
(5)  Will no longer be scared.  (6)  Will achieve goals.
<br>• Being disarmed: The dreamer’s own power and folk will weaken.
    [meaning] => • Old people looking at the dreamer, who is armed: His friends are envying and coveting him.
<br>• Young men looking at the dreamer, who is armed: His enemies are casting an evil eye on him.
<br>• Being armed and capable of using the weapons:  (1)  The dreamer is an accomplished person.  
(2)  The dreamer is pious.  (3)  If ill, God will heal him.  (4)  If on a journey, will return safe and sound.  
(5)  Will no longer be scared.  (6)  Will achieve goals.
<br>• Being disarmed: The dreamer’s own power and folk will weaken.
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    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 2
    [part] => 2
    [9] => 7.3161187171936035
    [score] => 7.3161187171936035
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Array
(
    [0] => 3371
    [id] => 3371
    [1] => 566
    [pid] => 566
    [2] => Theft or Destruction of a Weapon
    [title] => Theft or Destruction of a Weapon
    [3] => If a person sees his weapon as stolen or snatched from him or broken or ruined it denotes the weakening of his power and strength. The same is the case. Where the weapon is given away as a gift or sold or thrown away or loaned to someone.
    [meaning] => If a person sees his weapon as stolen or snatched from him or broken or ruined it denotes the weakening of his power and strength. The same is the case. Where the weapon is given away as a gift or sold or thrown away or loaned to someone.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
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    [part] => 1
    [9] => 7.153459548950195
    [score] => 7.153459548950195
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Array
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    [0] => 8162
    [id] => 8162
    [1] => 0
    [pid] => 0
    [2] => Seeing A Good Dream And A Bad Dream And Telling It
    [title] => Seeing A Good Dream And A Bad Dream And Telling It
    [3] => Narrated Abu Sa'id Al-Khudri: I heard Allah's Apostle (Sallallaahu-Alayhi-wasallam) saying, "If anyone of you saw a dream which he liked, then that was from Allah, and he should thank Allah for it and tell it to others; but if he saw something else, i.e, a dream which he did not like, then that is from Satan and he should seek refuge with Allah from it and should not tell it to anybody for it will not harm him."  (Bukhari)
    [meaning] => Narrated Abu Sa'id Al-Khudri: I heard Allah's Apostle (Sallallaahu-Alayhi-wasallam) saying, "If anyone of you saw a dream which he liked, then that was from Allah, and he should thank Allah for it and tell it to others; but if he saw something else, i.e, a dream which he did not like, then that is from Satan and he should seek refuge with Allah from it and should not tell it to anybody for it will not harm him."  (Bukhari)
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    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Imam Bukhari
    [author] => Imam Bukhari
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    [status] => 
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Array
(
    [0] => 8205
    [id] => 8205
    [1] => 0
    [pid] => 0
    [2] => Truthful Dreams
    [title] => Truthful Dreams
    [3] => 'Abu Sa'eed narrated that the Prophet (s.a.w) said:
"The most truthful of dreams are in the last hours of the night."
    [meaning] => 'Abu Sa'eed narrated that the Prophet (s.a.w) said:
"The most truthful of dreams are in the last hours of the night."
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Imam Tirmidhi
    [author] => Imam Tirmidhi
    [7] => 
    [status] => 
    [8] => 1
    [part] => 1
    [9] => 6.158767223358154
    [score] => 6.158767223358154
    [10] => 3.8603949546813965
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Array
(
    [0] => 8173
    [id] => 8173
    [1] => 0
    [pid] => 0
    [2] => Dreams Near The Day Of Judgement
    [title] => Dreams Near The Day Of Judgement
    [3] => Abu Huraira reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying:
When the time draws near (when the Resurrection is near) a believer's dream can hardly be false. And the truest vision will be of one who is himself the most truthful in speech, for the vision of a Muslim is the forty-fifth part of Prophecy, and dreams are of three types: one good dream which is a sort of good tidings from Allah; the evil dream which causes pain is from the satan; and the third one is a suggestion of one's own mind; so if any one of you sees a dream which he does not like he should stand tip and offer prayer and he should not relate it to people, and he said: I would love to see fetters (in the dream), but I dislike wearing of necklace, for the fetters is (an indication of) one's steadfastness in religion. The narrator said: I do not know whether this is a part of the hadith or the words of Ibn Sirin. (Muslim)
    [meaning] => Abu Huraira reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying:
When the time draws near (when the Resurrection is near) a believer's dream can hardly be false. And the truest vision will be of one who is himself the most truthful in speech, for the vision of a Muslim is the forty-fifth part of Prophecy, and dreams are of three types: one good dream which is a sort of good tidings from Allah; the evil dream which causes pain is from the satan; and the third one is a suggestion of one's own mind; so if any one of you sees a dream which he does not like he should stand tip and offer prayer and he should not relate it to people, and he said: I would love to see fetters (in the dream), but I dislike wearing of necklace, for the fetters is (an indication of) one's steadfastness in religion. The narrator said: I do not know whether this is a part of the hadith or the words of Ibn Sirin. (Muslim)
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    [6] => Imam Muslim
    [author] => Imam Muslim
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    [9] => 6.158767223358154
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Array
(
    [0] => 3840
    [id] => 3840
    [1] => 1042
    [pid] => 1042
    [2] => Times in which Dreams are Most Potent
    [title] => Times in which Dreams are Most Potent
    [3] => It must be borne in mind that the most authentic dreams are the ones observed in the latter part of the night and during Qayloolah (sleeping at midday ) and during the day. Dreams during the fruit-ripening season and fruit-selling season are also very potent. The most inopportune time wherein dreams hardly have any significant meaning is during the winter season and when rain is imminent.
    [meaning] => It must be borne in mind that the most authentic dreams are the ones observed in the latter part of the night and during Qayloolah (sleeping at midday ) and during the day. Dreams during the fruit-ripening season and fruit-selling season are also very potent. The most inopportune time wherein dreams hardly have any significant meaning is during the winter season and when rain is imminent.
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    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
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    [part] => 1
    [9] => 6.090303421020508
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Array
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    [0] => 8166
    [id] => 8166
    [1] => 0
    [pid] => 0
    [2] => Dreams Causing You To Worry
    [title] => Dreams Causing You To Worry
    [3] => This hadith has been narrated on the authority of Abu Qatada, but there is no mention of the words of Abu Salama:
" I saw dreams (which perturbed me) but I did not cover myself with a mantle." (Muslim)
    [meaning] => This hadith has been narrated on the authority of Abu Qatada, but there is no mention of the words of Abu Salama:
" I saw dreams (which perturbed me) but I did not cover myself with a mantle." (Muslim)
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    [keywords] => 
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    [length] => 0
    [6] => Imam Muslim
    [author] => Imam Muslim
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    [status] => 
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Array
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    [0] => 8116
    [id] => 8116
    [1] => 0
    [pid] => 0
    [2] => The Importance Of Good Dreams
    [title] => The Importance Of Good Dreams
    [3] => Narrated Abu Huraira: I heard Allah's Apostle saying, "Nothing is left of the prophetism except Al-Mubashshirat." They asked, "What are Al-Mubashshirat?" He replied, "The true good dreams (that conveys glad tidings)."
    [meaning] => Narrated Abu Huraira: I heard Allah's Apostle saying, "Nothing is left of the prophetism except Al-Mubashshirat." They asked, "What are Al-Mubashshirat?" He replied, "The true good dreams (that conveys glad tidings)."
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    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Imam Bukhari
    [author] => Imam Bukhari
    [7] => 
    [status] => 
    [8] => 1
    [part] => 1
    [9] => 6.090303421020508
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Array
(
    [0] => 8204
    [id] => 8204
    [1] => 0
    [pid] => 0
    [2] => Ayah Referring To Dreams
    [title] => Ayah Referring To Dreams
    [3] => 'Ata' bin Yasar narrated from a man among the inhabitants of Egypt who said:
I asked Abu Ad-Darda about the saying of Allah, Most High: 'For them are glad tidings in the life of the present world' so he said: 'No one other than you asked me about it, except for one man, since I asked the Prophet Muhammad (s.a.w), he said: 'No one other than you has asked me about it since it was revealed: This Ayah refers to the righteous dreams which the Muslim sees or which are seen about him."
    [meaning] => 'Ata' bin Yasar narrated from a man among the inhabitants of Egypt who said:
I asked Abu Ad-Darda about the saying of Allah, Most High: 'For them are glad tidings in the life of the present world' so he said: 'No one other than you asked me about it, except for one man, since I asked the Prophet Muhammad (s.a.w), he said: 'No one other than you has asked me about it since it was revealed: This Ayah refers to the righteous dreams which the Muslim sees or which are seen about him."
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    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Imam Tirmidhi
    [author] => Imam Tirmidhi
    [7] => 
    [status] => 
    [8] => 1
    [part] => 1
    [9] => 6.090303421020508
    [score] => 6.090303421020508
    [10] => 3.0982728004455566
    [score2] => 3.0982728004455566
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Array
(
    [0] => 8167
    [id] => 8167
    [1] => 0
    [pid] => 0
    [2] => Dreams Causing You To Worry
    [title] => Dreams Causing You To Worry
    [3] => This hadith has been reported on the authority of Zuhri with the same chain of transmitters, but it does not contain the words:
" I felt disturbed because of that," and there is an addition of these words in the hadith transmitted on the authority of Yunus:" Then spit thrice on the left side when you get up from sleep." (Muslim)
    [meaning] => This hadith has been reported on the authority of Zuhri with the same chain of transmitters, but it does not contain the words:
" I felt disturbed because of that," and there is an addition of these words in the hadith transmitted on the authority of Yunus:" Then spit thrice on the left side when you get up from sleep." (Muslim)
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    [5] => 0
    [length] => 0
    [6] => Imam Muslim
    [author] => Imam Muslim
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    [part] => 2
    [9] => 6.090303421020508
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Array
(
    [0] => 8161
    [id] => 8161
    [1] => 0
    [pid] => 0
    [2] => Seeing A Good Dream And A Bad Dream
    [title] => Seeing A Good Dream And A Bad Dream
    [3] => Narrated Abu Salama: I used to see a dream which would make me sick till I heard Abu Qatada saying, "I too, used to see a dream which would make me sick till I heard the Prophet saying, "A good dream is from Allah, so if anyone of you saw a dream which he liked, he should not tell it to anybody except to the one whom he loves, and if he saw a dream which he disliked, then he should seek refuge with Allah from its evil and from the evil of Satan, and spit three times (on his left) and should not tell it to anybody, for it will not harm him. "  (Bukhari)
    [meaning] => Narrated Abu Salama: I used to see a dream which would make me sick till I heard Abu Qatada saying, "I too, used to see a dream which would make me sick till I heard the Prophet saying, "A good dream is from Allah, so if anyone of you saw a dream which he liked, he should not tell it to anybody except to the one whom he loves, and if he saw a dream which he disliked, then he should seek refuge with Allah from its evil and from the evil of Satan, and spit three times (on his left) and should not tell it to anybody, for it will not harm him. "  (Bukhari)
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    [length] => 0
    [6] => Imam Bukhari
    [author] => Imam Bukhari
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    [9] => 6.053997039794922
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Array
(
    [0] => 8206
    [id] => 8206
    [1] => 0
    [pid] => 0
    [2] => Glad Tidings From Good Dreams
    [title] => Glad Tidings From Good Dreams
    [3] => It is narrated from 'Ubadah bin As-Samit, who said:
"[I asked] the Prophet Muhammad (s.a.w) about "For them are glad tidings in the life of the present world". He said: 'This refers to the righteous dreams which the Muslim sees or which are seen about him.'"
    [meaning] => It is narrated from 'Ubadah bin As-Samit, who said:
"[I asked] the Prophet Muhammad (s.a.w) about "For them are glad tidings in the life of the present world". He said: 'This refers to the righteous dreams which the Muslim sees or which are seen about him.'"
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Imam Tirmidhi
    [author] => Imam Tirmidhi
    [7] => 
    [status] => 
    [8] => 1
    [part] => 1
    [9] => 6.02334451675415
    [score] => 6.02334451675415
    [10] => 3.485440969467163
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Array
(
    [0] => 8112
    [id] => 8112
    [1] => 0
    [pid] => 0
    [2] => Dreams Of The Righteous Is Part Of Prophethood
    [title] => Dreams Of The Righteous Is Part Of Prophethood
    [3] => Narrated Anas bin Malik: Allah's Apostle said, "A good dream (that comes true) of a righteous man is one of forty-six parts of prophetism."
    [meaning] => Narrated Anas bin Malik: Allah's Apostle said, "A good dream (that comes true) of a righteous man is one of forty-six parts of prophetism."
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Imam Bukhari
    [author] => Imam Bukhari
    [7] => 
    [status] => 
    [8] => 1
    [part] => 1
    [9] => 6.02334451675415
    [score] => 6.02334451675415
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    [id] => 8225
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    [2] => The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Asking About Dreams
    [title] => The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Asking About Dreams
    [3] => Samurah bin Jundub narrated :
"When the Messenger of Allah (s.a.w) had led us in Subh(Fajr prayer), he turned to face the people and said: 'Did any of you have a dream during the night?'" [He said:] This Hadith is Hasan Sahih. This Hadith has been related from 'Awf and Jarir bin Hazim, from Abu Raja', from sumarah from the Prophet Muhammad (s.a.w) with the story in its entirety. [He said:] This is how Bundar reported this Hadith, with its brevity, from Wahib bin Jarir.
    [meaning] => Samurah bin Jundub narrated :
"When the Messenger of Allah (s.a.w) had led us in Subh(Fajr prayer), he turned to face the people and said: 'Did any of you have a dream during the night?'" [He said:] This Hadith is Hasan Sahih. This Hadith has been related from 'Awf and Jarir bin Hazim, from Abu Raja', from sumarah from the Prophet Muhammad (s.a.w) with the story in its entirety. [He said:] This is how Bundar reported this Hadith, with its brevity, from Wahib bin Jarir.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Imam Tirmidhi
    [author] => Imam Tirmidhi
    [7] => 
    [status] => 
    [8] => 1
    [part] => 1
    [9] => 5.893750190734863
    [score] => 5.893750190734863
    [10] => 0.07373909652233124
    [score2] => 0.07373909652233124
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</script> <hr size=1 color=#C0C0C0><div style="height:20px"></div><div class='searchresult'><span class=searchresult_title>The Difference Between Good Dreams And Bad Dreams</span> <span class="highlight_word"></span> Narrated 'Ubada bin As-Samit: The Prophet said, "The (good) <span class="highlight_word">dreams</span> of a faithful believer is a part of the forty-six parts of prophetism:' Narrated Abu Huraira: Allah's Apostle said, "The (good) <span class="highlight_word">dream</span> of a faithful believer is a part of the forty-six parts of prophetism." Narrated Abu Sa'id Al-Khudri: I heard Allah's Apostle saying, "A good <span class="highlight_word">dream</span> is a part of the forty six parts of prophetism." <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Bukhari</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>The Difference Between Good Dreams And Bad Dreams</span> <span class="highlight_word"></span> Narrated Abu Qatada: The Prophet said, "A true good <span class="highlight_word">dream</span> is from Allah, and a bad <span class="highlight_word">dream</span> is from Satan." <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Bukhari</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>The Difference Between Good Dreams And Bad Dreams</span> <span class="highlight_word"></span> Narrated Abu Sa'id Al-Khudri: The Prophet said, "If anyone of you sees a <span class="highlight_word">dream</span> that he likes, then it is from Allah, and he should thank Allah for it and narrate it to others; but if he sees something else, i.e., a <span class="highlight_word">dream</span> that he dislikes, then it is from Satan, and he should seek refuge with Allah from its evil, and he should not mention it to anybody, for it will not harm him." <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Bukhari</font><br><br><hr size="1" color=#C0C0C0></div><br> <script async src="//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js"></script> <ins class="adsbygoogle" style="display:inline-block;width:728px;height:90px" data-ad-client="ca-pub-2599496384530029" data-ad-slot="5852997190"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <hr size=1 color=#C0C0C0><div style="height:20px"></div><div class='searchresult'><span class=searchresult_title>Weapon</span> <span class="highlight_word"></span> (Arm) In a <span class="highlight_word">dream</span>, a <span class="highlight_word">weapon</span> means power and victory, or it could mean overcoming a disease. If one sees himself carrying a <span class="highlight_word">weapon</span> while others around him are not armed in the <span class="highlight_word">dream</span>, it means that he may become a leader in his community or field. If one notices people admiring his <span class="highlight_word">weapon</span> in a <span class="highlight_word">dream</span>, it represents their jealousy and envy toward him. If one sees himself carrying a <span class="highlight_word">weapon</span> which he uses with mastery, it represents his maturity and fulfillment of his goals. However if a sick person sees himself carrying a <span class="highlight_word">weapon</span>, it may mean his death, satisfying one's religious duties, or correcting himself. If he feels fear while carrying that <span class="highlight_word">weapon</span> in the <span class="highlight_word">dream</span>, it means that Allah Almighty will cure him from his illness. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Weapon</span> <span class="highlight_word"></span> If he is travelling, it means that he will return home safely. If one is stripped from his <span class="highlight_word">weapon</span> in a <span class="highlight_word">dream</span>, it represents his weakness. If one adorns himself with a <span class="highlight_word">weapon</span> in a <span class="highlight_word">dream</span>, it means that he will acquire knowledge to help him overcome ignorant people, or wealth to shelter him from poverty, or it could mean victory over his enemy. A <span class="highlight_word">weapon</span> in a <span class="highlight_word">dream</span> also represents medicine, or a wife who protects her husband's chastity and shelters him against evil, or from desiring other women. (Also see Sword) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Weapon</span> <span class="highlight_word"></span> Weapons symbolize good knowledge to oppose the arguments of the ignorant, money that saves the dreamer from poverty and related hardships, the means to terrorize the enemy, victory, the remedy or medicine that heals the patient, and the wife who shields the subject from the temptation of the Devil. <br>• Dreaming of <span class="highlight_word">weapons</span>:  (1) <span class="highlight_word"></span> Will gather strength.  (2) <span class="highlight_word"></span> Will triumph over enemies.  (3) <span class="highlight_word"></span> Will resist and overcome disease.  (4) <span class="highlight_word"></span> If ill, will die. <br>• Being armed amid unarmed people: Will become their admired chief. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Weapon</span> <span class="highlight_word"></span> • Old people looking at the dreamer, who is armed: His friends are envying and coveting him. <br>• Young men looking at the dreamer, who is armed: His enemies are casting an evil eye on him. <br>• Being armed and capable of using the <span class="highlight_word">weapons</span>:  (1) <span class="highlight_word"></span> The dreamer is an accomplished person.  (2) <span class="highlight_word"></span> The dreamer is pious.  (3) <span class="highlight_word"></span> If ill, God will heal him.  (4) <span class="highlight_word"></span> If on a journey, will return safe and sound.  (5) <span class="highlight_word"></span> Will no longer be scared.  (6) <span class="highlight_word"></span> Will achieve goals. <br>• Being disarmed: The dreamer’s own power and folk will weaken. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Theft or Destruction of a Weapon</span> <span class="highlight_word"></span> If a person sees his <span class="highlight_word">weapon</span> as stolen or snatched from him or broken or ruined it denotes the weakening of his power and strength. The same is the case. Where the <span class="highlight_word">weapon</span> is given away as a gift or sold or thrown away or loaned to someone. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Seeing A Good Dream And A Bad Dream And Telling It</span> <span class="highlight_word"></span> Narrated Abu Sa'id Al-Khudri: I heard Allah's Apostle (Sallallaahu-Alayhi-wasallam) saying, "If anyone of you saw a <span class="highlight_word">dream</span> which he liked, then that was from Allah, and he should thank Allah for it and tell it to others; but if he saw something else, i.e, a <span class="highlight_word">dream</span> which he did not like, then that is from Satan and he should seek refuge with Allah from it and should not tell it to anybody for it will not harm him." <span class="highlight_word"></span> (Bukhari) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Bukhari</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Truthful Dreams</span> <span class="highlight_word"></span> 'Abu Sa'eed narrated that the Prophet (s.a.w) said: "The most truthful of <span class="highlight_word">dreams</span> are in the last hours of the night." <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Tirmidhi</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Dreams Near The Day Of Judgement</span> <span class="highlight_word"></span> Abu Huraira reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: When the time draws near (when the Resurrection is near) a believer's <span class="highlight_word">dream</span> can hardly be false. And the truest vision will be of one who is himself the most truthful in speech, for the vision of a Muslim is the forty-fifth part of Prophecy, and <span class="highlight_word">dreams</span> are of three types: one good <span class="highlight_word">dream</span> which is a sort of good tidings from Allah; the evil <span class="highlight_word">dream</span> which causes pain is from the satan; and the third one is a suggestion of one's own mind; so if any one of you sees a <span class="highlight_word">dream</span> which he does not like he should stand tip and offer prayer and he should not relate it to people, and he said: I would love to see fetters (in the <span class="highlight_word">dream</span>), but I dislike wearing of necklace, for the fetters is (an indication of) one's steadfastness in religion. The narrator said: I do not know whether this is a part of the hadith or the words of Ibn Sirin. (Muslim) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Muslim</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Times in which Dreams are Most Potent</span> <span class="highlight_word"></span> It must be borne in mind that the most authentic <span class="highlight_word">dreams</span> are the ones observed in the latter part of the night and during Qayloolah (sleeping at midday <span class="highlight_word"></span>) and during the day. Dreams during the fruit-ripening season and fruit-selling season are also very potent. The most inopportune time wherein <span class="highlight_word">dreams</span> hardly have any significant meaning is during the winter season and when rain is imminent. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Dreams Causing You To Worry</span> <span class="highlight_word"></span> This hadith has been narrated on the authority of Abu Qatada, but there is no mention of the words of Abu Salama: " I saw <span class="highlight_word">dreams</span> (which perturbed me) but I did not cover myself with a mantle." (Muslim) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Muslim</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>The Importance Of Good Dreams</span> <span class="highlight_word"></span> Narrated Abu Huraira: I heard Allah's Apostle saying, "Nothing is left of the prophetism except Al-Mubashshirat." They asked, "What are Al-Mubashshirat?" He replied, "The true good <span class="highlight_word">dreams</span> (that conveys glad tidings)." <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Bukhari</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Ayah Referring To Dreams</span> <span class="highlight_word"></span> 'Ata' bin Yasar narrated from a man among the inhabitants of Egypt who said: I asked Abu Ad-Darda about the saying of Allah, Most High: 'For them are glad tidings in the life of the present world' so he said: 'No one other than you asked me about it, except for one man, since I asked the Prophet Muhammad (s.a.w), he said: 'No one other than you has asked me about it since it was revealed: This Ayah refers to the righteous <span class="highlight_word">dreams</span> which the Muslim sees or which are seen about him." <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Tirmidhi</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Dreams Causing You To Worry</span> <span class="highlight_word"></span> This hadith has been reported on the authority of Zuhri with the same chain of transmitters, but it does not contain the words: " I felt disturbed because of that," and there is an addition of these words in the hadith transmitted on the authority of Yunus:" Then spit thrice on the left side when you get up from sleep." (Muslim) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Muslim</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Seeing A Good Dream And A Bad Dream</span> <span class="highlight_word"></span> Narrated Abu Salama: I used to see a <span class="highlight_word">dream</span> which would make me sick till I heard Abu Qatada saying, "I too, used to see a <span class="highlight_word">dream</span> which would make me sick till I heard the Prophet saying, "A good <span class="highlight_word">dream</span> is from Allah, so if anyone of you saw a <span class="highlight_word">dream</span> which he liked, he should not tell it to anybody except to the one whom he loves, and if he saw a <span class="highlight_word">dream</span> which he disliked, then he should seek refuge with Allah from its evil and from the evil of Satan, and spit three times (on his left) and should not tell it to anybody, for it will not harm him. " <span class="highlight_word"></span> (Bukhari) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Bukhari</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Glad Tidings From Good Dreams</span> <span class="highlight_word"></span> It is narrated from 'Ubadah bin As-Samit, who said: "[I asked] the Prophet Muhammad (s.a.w) about "For them are glad tidings in the life of the present world". He said: 'This refers to the righteous <span class="highlight_word">dreams</span> which the Muslim sees or which are seen about him.'" <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Tirmidhi</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Dreams Of The Righteous Is Part Of Prophethood</span> <span class="highlight_word"></span> Narrated Anas bin Malik: Allah's Apostle said, "A good <span class="highlight_word">dream</span> (that comes true) of a righteous man is one of forty-six parts of prophetism." <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Bukhari</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Asking About Dreams</span> <span class="highlight_word"></span> Samurah bin Jundub narrated <span class="highlight_word"></span>: "When the Messenger of Allah (s.a.w) had led us in Subh(Fajr prayer), he turned to face the people and said: 'Did any of you have a <span class="highlight_word">dream</span> during the night?'" [He said:] This Hadith is Hasan Sahih. This Hadith has been related from 'Awf and Jarir bin Hazim, from Abu Raja', from sumarah from the Prophet Muhammad (s.a.w) with the story in its entirety. [He said:] This is how Bundar reported this Hadith, with its brevity, from Wahib bin Jarir. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Tirmidhi</font><br><br><hr size="1" color=#C0C0C0></div><br> <script async src="//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js"></script> <ins class="adsbygoogle" style="display:inline-block;width:728px;height:90px" data-ad-client="ca-pub-2599496384530029" data-ad-slot="5852997190"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <hr size=1 color=#C0C0C0><div style="height:20px"></div></td> </tr> <tr> <td width="673" colspan="3"> <font color="#3E61A9" size="4">More results on next page..</font><div class="pages"><span class="current">1</span><a rel="nofollow" href="?txtSearch=dream+weapon&page=2" title="Next Page">Next �</a></div></td> </tr> </table> </td> </tr> <tr> <td width="942" colspan="3">&nbsp;</td> </tr> </table> </div> <table border="0" width="100%" cellspacing="0" cellpadding="0" bgcolor="#2E6AB1" height="50"> <tr> <td> <p align="center" style="color:#FFFFFF"><b>MyIslamicDream.com</b> - <a style="color:#fff;" href="/cookie_policy/">Cookie Policy</a></p> </td> </tr> </table> <!-- <script type="text/javascript"> var _gaq = _gaq || []; _gaq.push(['_setAccount', 'UA-2256305-7']); _gaq.push(['_trackPageview']); (function() { var ga = document.createElement('script'); ga.type = 'text/javascript'; ga.async = true; ga.src = ('https:' == document.location.protocol ? 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