Seeing Two Bangles In A Dream Abu Huraira reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: While I was sleeping, the treasures of the earth were presented to me and I was made to wear in my hands two gold bangles. I felt a sort of burden upon me and I was disturbed and it was suggested to me that I should blow over them, so I blew and both of them disappeared. I interpreted them as two great liars who would appear at any time, one is the inhabitant of Sana' and the other is that of Yamama. (Muslim) Dream Interpreter: Imam Muslim
Seeing Two Bangles In A Dream Narrated 'Abdullah bin 'Abbas: Allah's Apostle (Sallallaahu-Alayhi-wasallam) said, "While I was sleeping, two golden bangles were put in my two hands, so I got scared (frightened) and disliked it, but I was given permission to blow them off, and they flew away. I interpret it as a symbol of two liars who will appear." 'Ubaidullah said, "One of them was Al-'Ansi who was killed by Fairuz at Yemen and the other was Musailama (at Najd) . (Bukhari) Dream Interpreter: Imam Bukhari
Seeing Two Bangles In A Dream Ibn 'abbas narrated fro Abu Hurairah that the Messengr of Allah (s.a.w) said: "I had a dream while sleeping as if there were two gold bracelets in my hands which bothered me very much. So it was reveled to me to blow them off. I blew them off and they flew away. I interpreted thwm to be two liars who would appear after me. One of them caled Masalamah of Yamamah, and (the other) Al-'ansi of San'a'." (sahih) Dream Interpreter: Imam Tirmidhi
Bangle (See Bracelet) Dream Interpreter: Ibn Sirin
The Difference Between Good Dreams And Bad Dreams Narrated 'Ubada bin As-Samit: The Prophet said, "The (good) dreams of a faithful believer is a part of the forty-six parts of prophetism:' Narrated Abu Huraira: Allah's Apostle said, "The (good) dream of a faithful believer is a part of the forty-six parts of prophetism." Narrated Abu Sa'id Al-Khudri: I heard Allah's Apostle saying, "A good dream is a part of the forty six parts of prophetism." Dream Interpreter: Imam Bukhari
The Difference Between Good Dreams And Bad Dreams Narrated Abu Qatada: The Prophet said, "A true good dream is from Allah, and a bad dream is from Satan." Dream Interpreter: Imam Bukhari
The Difference Between Good Dreams And Bad Dreams Narrated Abu Sa'id Al-Khudri: The Prophet said, "If anyone of you sees a dream that he likes, then it is from Allah, and he should thank Allah for it and narrate it to others; but if he sees something else, i.e., a dream that he dislikes, then it is from Satan, and he should seek refuge with Allah from its evil, and he should not mention it to anybody, for it will not harm him." Dream Interpreter: Imam Bukhari
Seeing A Good Dream And A Bad Dream And Telling It Narrated Abu Sa'id Al-Khudri: I heard Allah's Apostle (Sallallaahu-Alayhi-wasallam) saying, "If anyone of you saw a dream which he liked, then that was from Allah, and he should thank Allah for it and tell it to others; but if he saw something else, i.e, a dream which he did not like, then that is from Satan and he should seek refuge with Allah from it and should not tell it to anybody for it will not harm him." (Bukhari) Dream Interpreter: Imam Bukhari
Truthful Dreams 'Abu Sa'eed narrated that the Prophet (s.a.w) said: "The most truthful of dreams are in the last hours of the night." Dream Interpreter: Imam Tirmidhi
Dreams Near The Day Of Judgement Abu Huraira reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: When the time draws near (when the Resurrection is near) a believer's dream can hardly be false. And the truest vision will be of one who is himself the most truthful in speech, for the vision of a Muslim is the forty-fifth part of Prophecy, and dreams are of three types: one good dream which is a sort of good tidings from Allah; the evil dream which causes pain is from the satan; and the third one is a suggestion of one's own mind; so if any one of you sees a dream which he does not like he should stand tip and offer prayer and he should not relate it to people, and he said: I would love to see fetters (in the dream), but I dislike wearing of necklace, for the fetters is (an indication of) one's steadfastness in religion. The narrator said: I do not know whether this is a part of the hadith or the words of Ibn Sirin. (Muslim) Dream Interpreter: Imam Muslim
Times in which Dreams are Most Potent It must be borne in mind that the most authentic dreams are the ones observed in the latter part of the night and during Qayloolah (sleeping at midday ) and during the day. Dreams during the fruit-ripening season and fruit-selling season are also very potent. The most inopportune time wherein dreams hardly have any significant meaning is during the winter season and when rain is imminent. Dream Interpreter: Ibn Sirin
Dreams Causing You To Worry This hadith has been narrated on the authority of Abu Qatada, but there is no mention of the words of Abu Salama: " I saw dreams (which perturbed me) but I did not cover myself with a mantle." (Muslim) Dream Interpreter: Imam Muslim
The Importance Of Good Dreams Narrated Abu Huraira: I heard Allah's Apostle saying, "Nothing is left of the prophetism except Al-Mubashshirat." They asked, "What are Al-Mubashshirat?" He replied, "The true good dreams (that conveys glad tidings)." Dream Interpreter: Imam Bukhari
Ayah Referring To Dreams 'Ata' bin Yasar narrated from a man among the inhabitants of Egypt who said: I asked Abu Ad-Darda about the saying of Allah, Most High: 'For them are glad tidings in the life of the present world' so he said: 'No one other than you asked me about it, except for one man, since I asked the Prophet Muhammad (s.a.w), he said: 'No one other than you has asked me about it since it was revealed: This Ayah refers to the righteous dreams which the Muslim sees or which are seen about him." Dream Interpreter: Imam Tirmidhi
Dreams Causing You To Worry This hadith has been reported on the authority of Zuhri with the same chain of transmitters, but it does not contain the words: " I felt disturbed because of that," and there is an addition of these words in the hadith transmitted on the authority of Yunus:" Then spit thrice on the left side when you get up from sleep." (Muslim) Dream Interpreter: Imam Muslim
Seeing A Good Dream And A Bad Dream Narrated Abu Salama: I used to see a dream which would make me sick till I heard Abu Qatada saying, "I too, used to see a dream which would make me sick till I heard the Prophet saying, "A good dream is from Allah, so if anyone of you saw a dream which he liked, he should not tell it to anybody except to the one whom he loves, and if he saw a dream which he disliked, then he should seek refuge with Allah from its evil and from the evil of Satan, and spit three times (on his left) and should not tell it to anybody, for it will not harm him. " (Bukhari) Dream Interpreter: Imam Bukhari
Glad Tidings From Good Dreams It is narrated from 'Ubadah bin As-Samit, who said: "[I asked] the Prophet Muhammad (s.a.w) about "For them are glad tidings in the life of the present world". He said: 'This refers to the righteous dreams which the Muslim sees or which are seen about him.'" Dream Interpreter: Imam Tirmidhi
Dreams Of The Righteous Is Part Of Prophethood Narrated Anas bin Malik: Allah's Apostle said, "A good dream (that comes true) of a righteous man is one of forty-six parts of prophetism." Dream Interpreter: Imam Bukhari
Gold • Seeing gold: Sorrow and forced expenditure.
• Seeing gold covered with mud or hidden somewhere or somehow, though you know where it is: Failure.
• Perceiving gold as stored somewhere or placed in bags without seeing its color: Good dream; should expect gains, provided you are a pious person.
• Wearing gold, in general: Will enter into a marital relationship with people of a lower standard.
• Wearing a gold bracelet or bangle: Will inherit.
• Wearing two gold bracelets or bangles: Troubles are ahead by your own making, as for men gold, especially in the form of bracelets, is usually a bad omen or a reference to liars, as reportedly stated by the Holy Prophet. But for a virtuous person the same dream could mean more obedience to God and greater prosperity, in view of a verse in the Holy Quran that reads: “… therein they will be given armlets of gold and will wear green robes of finest silk and gold embroidery.” (“Surat Al-Kahf” [The Cave], verse 31.) The same dream could also mean gains achieved with hardships.
• Wearing a golden or silver anklet: Will experience fear or go to jail. In any case, anklets, for men, symbolize chains, and all sorts of jewels and ornaments for them are bad, save the pendent, the necklace, the ring, and the earring. Dream Interpreter: Various Islamic Scholars
Gold • For women, bracelets and anklets refer to the husband. Jewels symbolize their children. Gold is the male child and silver the girls. Unmanufactured gold is worse than gold made into jewels, because in the latter case its ugly name, thahab (gone), is changed into bangle or something else.
• Wearing a pendant or necklace: Will be entrusted with some high function or given a country or city to rule.
• A man wearing a pendent partly made of gold: Will perform the pilgrimage to Mecca (Mecca (Makkah)). If the pendent is completely made of gold, he will become a ruler or a chief. In general, the pendent symbolizes man’s power and value. The longer and the heavier the better.
• A man wearing a golden earring: He is a good singer.
• Receiving a golden ring, a typical ring: Weakening religious faith, unless something is carved on it.
• Receiving a golden ring that does not look like a ring and with nothing carved on it: Will lose some belonging or will arouse the chief’s wrath and anger. Dream Interpreter: Various Islamic Scholars
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