Rear side (See Back; Buttock) Dream Interpreter: Ibn Sirin
Lying On Two Different Sides Abu Salama reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I used to see dreams, but the hadith transmitted on the authority of Laith b. Nu'man, the words of Abu Salama at the concluding part of the hadith are not mentioned. Ibn Rumh has reported in the hadith:" He (one who sleeps) should change the side on which he had been lying before." (Muslim) Dream Interpreter: Imam Muslim
Driving away (See Expulsion) Dream Interpreter: Ibn Sirin
Driving belt In a dream, a driving belt means begetting a son or going on a journey. Dream Interpreter: Ibn Sirin
Driving force (Demanding; Exacting; Pushing someone; Retaliation; Yielding) In a dream, a driving force signifies retaliation by something, or compliance and submission to someone together with vigilance and wonderment about what might happen next. If one is driven by a human being in a dream, it means that he is pushed into committing a murder or that he is hired to attack someone. If one is driven by a beast, a lion or a bird of prey in a dream, it means humiliation by a superior person, or suffering from a disease. Dream Interpreter: Ibn Sirin
Driving a Herd of Camels Driving a herd of camels or becoming the owner of such a herd means he will become the leader of a people. Dream Interpreter: Ibn Sirin
Back A broken back in a dream means fear, distress and sorrow. If one sees his rear side dark in color, black or red in a dream, it means that he may suffer from physical abuse and beating during a fight. Seeing one's own back in a dream also could mean buying new clothing, or it could mean feeling strong because of one's knowledge, his son, power, political connections, wealth or property. Seeing one's back in a dream also could mean to repudiate one's wife. If one's back is seared or cauterized in a dream, it denotes stinginess, or it could mean that he fails to comply with Allah's rights upon him. If one sees his back bent in a dream, it means a misfortune. Dream Interpreter: Ibn Sirin
Back (Behind; Posterior; Rear side) In a dream, the back of a human being represents what people hold for him of praises or blame, acceptance or rejection, honor or humiliation, or it could represents one's debts. Seeing the back of a human being in a dream also means following his tracks or practices. If a positive look manifests therein, such as a sweet fragrance or the emergence of a radiant light, or if it turns into iron in the dream, it signifies one's gratitude regarding his own condition. In a dream, the rear side of the human being represents his outward appearance or what renders the human being acceptable, or it could represent his garment, an ostentatious person, a show of grandeur, pride about one's social class, a show of being wealthy, the surroundings of one's house, the outskirts of a town, the outer display of one's religion or his school of thought. Dream Interpreter: Ibn Sirin
Back The back symbolizes the person’s back, support, center of power, sure resort, and value.
• Being bent: (1) Tragedy. (2) Hair will turn white.
• Seeing a friend’s back: He will turn away.
• Seeing the enemy’s back: Will be safe from harm from this enemy.
• Seeing the back of an old woman: Life will not smile on you. Dream Interpreter: Various Islamic Scholars
Back If one sees the back of his friend in a dream, it means that his friend will turn his back to him at times when he needs him most. If one sees the back of his enemy in a dream, it means that he will be guarded against his threats. If one sees the back of an old woman in a dream, it means that the world is turning its back to him. If she is in her middle age in the dream, it means that he is seeking something hard to obtain. If she is a young woman in the dream, it means that he is expecting something and must be patient to acquire it. One's back also represents old age. Back pain in a dream means poverty, sickness, debility, imprisonment of one's boss or the death of a brother. One's back in a dream also represents one's dependence on a strong person. Dream Interpreter: Ibn Sirin
Back If one sees himself carrying a heavy load on his back in a dream, it means debts, or a vicious neighbor. A broken back in a dream means losing one's strength and power, or it could mean one's death. If a sick person sees his back broken in a dream, it means that the person who is taking care of him may die shortly, or it could mean that he will suffer from poverty. Carrying burdens over one's back in a dream means sins. Carrying a coffin or a load of merchandise over one's back in a dream means carrying forgotten debts that will surface at awkward times. Carrying wood over one's back in a dream means backbiting, slandering people and reporting lies. Carrying a heavy load over one's back in a dream also means having many children with little money to sustain them. Seeing a hunchbacked person in a dream means prosperity, longevity or having a large family. (Also see Backbone; Backside; Body) Dream Interpreter: Ibn Sirin
Back • Seeing the back of a middle-aged woman: The dreamer is running after a matter full of difficulties and which will not culminate in success.
• Seeing the back of a young woman: What is desired will be obtained a bit late.
• Backache: (1) Death of a brother. (2) Difficulties facing whomever the dreamer considers his life support, such as a father, a son, a chief, or a friend.
• Having so much pain in the back that the dreamer is compelled to bend: Poverty and senility. Dream Interpreter: Various Islamic Scholars
The Back and Loins These symbolise a perbond honour, dignity and nobility. At other times the back or the loins symbolise a child since a child is born of a perbond back. Dream Interpreter: Ibn Sirin
Back pain (See Back; Body; Pain) Dream Interpreter: Ibn Sirin
Placing the Kabah Behind One's Back if a person sees himself placing the Kabah behind his back or performing salaah on top of the Kabah, it is a sign that he has abandoned Islam. Dream Interpreter: Ibn Sirin
Flying on the Back of a Vulture If he dreams that he is flying horizontally on the back of a vulture, he will enjoy honour, sublimity and power by being promoted to the office of kingship. But if the vulture flies with him vertically towards the heavens, he will die while on a journey. For, such a vulture would then represent the angel of death. Dream Interpreter: Ibn Sirin
Carrying a Sheep on the Back It means he will bear the expenses of another person. Dream Interpreter: Ibn Sirin
Return of one's soul back to its Lord (Death; Give up the ghost; To die) In a dream, the return of one's soul back to its Lord means remitting a trust to its rightful owner, the recovery of a sick person from his illness, the release of a prisoner from jail, or perhaps it could represent the reunion of beloveds. Dream Interpreter: Ibn Sirin
Peg (Pin; Pole; Stake; Tent peg) In a dream, a peg represents a high ranking person, a master, or a scholar. If a young man hits someone over his back with a wooden stick in a dream, it means that he will beget a son who will grow to be a hypocrite and an enemy to his father. Unplugging a peg or the pole of a tent in a dream means death. Driving a peg into the wall in a dream means liking to associate oneself with a great person. Driving a peg into a house in a dream means being in love with a woman from that family. Driving a wooden peg or a pin into wood in a dream means liking to befriend a teenager who is also a hypocrite. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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