Islamic festivals (See Feast of Breaking the Fast; Feast of Immolation) Dream Interpreter: Ibn Sirin
The Difference Between Good Dreams And Bad Dreams Narrated 'Ubada bin As-Samit: The Prophet said, "The (good) dreams of a faithful believer is a part of the forty-six parts of prophetism:' Narrated Abu Huraira: Allah's Apostle said, "The (good) dream of a faithful believer is a part of the forty-six parts of prophetism." Narrated Abu Sa'id Al-Khudri: I heard Allah's Apostle saying, "A good dream is a part of the forty six parts of prophetism." Dream Interpreter: Imam Bukhari
The Difference Between Good Dreams And Bad Dreams Narrated Abu Qatada: The Prophet said, "A true good dream is from Allah, and a bad dream is from Satan." Dream Interpreter: Imam Bukhari
The Difference Between Good Dreams And Bad Dreams Narrated Abu Sa'id Al-Khudri: The Prophet said, "If anyone of you sees a dream that he likes, then it is from Allah, and he should thank Allah for it and narrate it to others; but if he sees something else, i.e., a dream that he dislikes, then it is from Satan, and he should seek refuge with Allah from its evil, and he should not mention it to anybody, for it will not harm him." Dream Interpreter: Imam Bukhari
Face Frowning in someone's face in a dream also means suffering at his hand. If a woman sees her face blackened with soot in a dream, it means the death of her husband. If she sees herself putting makeup and anointing herself with perfume in a dream, it means good news for her and for her husband. A smiling and a cheerful face in a dream connotes happiness and righteousness whether the person is alive or dead. The beauty of a woman's face or that of a child in a dream means blessings. Having two faces in a dream mean a grievous and an woeful end, for Allah Almighty does not look at someone who has two faces. Dream Interpreter: Ibn Sirin
Face If a scholar sees himself having several faces in a dream, it means that he is utilizing his knowledge in various applications, or giving a subject several possible interpretations. A frowning face, a crying face, a scarred face, or the darkness of one's face in a dream also mean loss of job, fear, or they could represent a liar. If the skin of one's face is cracking in a dream, it denotes lack of modesty or absence of shame. A disgusting look on one's face in a dream means loathsomeness, and loathsomeness in a dream represents a disgusting face. (Also see Body; Jesting) Dream Interpreter: Ibn Sirin
Face Dust covering one's face in a dream means deficiency in one's religious devotion. If one's face or eyes turn bluish in a dream, it means that he is a criminal in Allah's sight. An opaque face in a dream represents a liar or an innovator. If the color of one's face is blush or reddish with white spots in the dream, it means joy, happiness and good living. If a righteous person sees his face blush in a dream, it means that he feels ashamed of something he did. If one's face is soaking with sweat in a dream, it represents his modesty and reserve. If one is frowning, and if the color of his face turns red in the dream, it means that he may suffer from distress or losses. Dream Interpreter: Ibn Sirin
Face • Having an ugly face or a scar on it: The dreamer is shameless and obscene, as the face represents decency.
• Being pale: Sorrow.
• Having freckles or pimples on the face: Too many sins. Dream Interpreter: Various Islamic Scholars
Face One's face in a dream represents his state. If it appears cheerful and handsome looking in the dream, it represents glad tidings, happiness and a good life, though if it looks opaque in the dream, it means the opposite. In general, a yellow face in a dream means humiliation, loneliness, hypocrisy or illness. If a believer sees his face yellow in a dream, it denotes his devotion and fear of wrongdoing. Yellowness of the face in a dream also could mean being in love. If an African person sees his face white in a dream, it means hypocrisy, impudence and shamelessness. If a Caucasian sees his face black in a dream, it means that his heart and intentions are better than what a stranger may think of him. Dream Interpreter: Ibn Sirin
Face If one's face appears white and his body black in a dream, it means that he shows decency and disguises inappropriateness. If a whiskerless person sees hair growing over the sides of his upper lip in a dream, it means that he carries burdening debts, or that he has lost dignity. If one's face looks different or missing some of its clarity or beauty in a dream, it denotes someone who jokes excessively, for immoderate jesting, hilarity or mirth decreases people's respect. If there is no skin to cover one's cheeks in a dream, it means that he lives from asking others for his needs. Dream Interpreter: Ibn Sirin
Colors of the face (See Colors; Face) Dream Interpreter: Ibn Sirin
Dirty face (Filth) A dirty face in a dream represents a rare art, while a filthy body represents a sinful person. Dream Interpreter: Ibn Sirin
The Face and Beard The face and beard symbolise a man's status and awe. Seeing one's beard lengthened suggest that his position or status will be elevated. Dream Interpreter: Ibn Sirin
Face mask (See Helmet) Dream Interpreter: Ibn Sirin
Seeing A Good Dream And A Bad Dream And Telling It Narrated Abu Sa'id Al-Khudri: I heard Allah's Apostle (Sallallaahu-Alayhi-wasallam) saying, "If anyone of you saw a dream which he liked, then that was from Allah, and he should thank Allah for it and tell it to others; but if he saw something else, i.e, a dream which he did not like, then that is from Satan and he should seek refuge with Allah from it and should not tell it to anybody for it will not harm him." (Bukhari) Dream Interpreter: Imam Bukhari
Truthful Dreams 'Abu Sa'eed narrated that the Prophet (s.a.w) said: "The most truthful of dreams are in the last hours of the night." Dream Interpreter: Imam Tirmidhi
Dreams Near The Day Of Judgement Abu Huraira reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: When the time draws near (when the Resurrection is near) a believer's dream can hardly be false. And the truest vision will be of one who is himself the most truthful in speech, for the vision of a Muslim is the forty-fifth part of Prophecy, and dreams are of three types: one good dream which is a sort of good tidings from Allah; the evil dream which causes pain is from the satan; and the third one is a suggestion of one's own mind; so if any one of you sees a dream which he does not like he should stand tip and offer prayer and he should not relate it to people, and he said: I would love to see fetters (in the dream), but I dislike wearing of necklace, for the fetters is (an indication of) one's steadfastness in religion. The narrator said: I do not know whether this is a part of the hadith or the words of Ibn Sirin. (Muslim) Dream Interpreter: Imam Muslim
Times in which Dreams are Most Potent It must be borne in mind that the most authentic dreams are the ones observed in the latter part of the night and during Qayloolah (sleeping at midday ) and during the day. Dreams during the fruit-ripening season and fruit-selling season are also very potent. The most inopportune time wherein dreams hardly have any significant meaning is during the winter season and when rain is imminent. Dream Interpreter: Ibn Sirin
Dreams Causing You To Worry This hadith has been narrated on the authority of Abu Qatada, but there is no mention of the words of Abu Salama: " I saw dreams (which perturbed me) but I did not cover myself with a mantle." (Muslim) Dream Interpreter: Imam Muslim
The Importance Of Good Dreams Narrated Abu Huraira: I heard Allah's Apostle saying, "Nothing is left of the prophetism except Al-Mubashshirat." They asked, "What are Al-Mubashshirat?" He replied, "The true good dreams (that conveys glad tidings)." Dream Interpreter: Imam Bukhari
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