Flame See Fire. Dream Interpreter: Various Islamic Scholars
Forehead The forehead in a dream represents the honor, standing and dignity of the person. If it is seen blemished or fractured in the dream, it means humiliation or loss of authority. If one sees a growth in his forehead in a dream, it means bearing a son who will attain leadership and glory in his life. If one sees his forehead made of stone, iron or copper in the dream, it denotes positive effects and particularly for a policeman. Otherwise, for the majority of people, seeing one's forehead made of any solid element causes them to be despised by others. A normal broad forehead in a dream represents a good character, while a tight forehead in a dream means the opposite. Dream Interpreter: Ibn Sirin
Forehead If one sees his forehead broader in a dream, it means that he will develop stupidity after being intelligent, or become ignorant after being knowledgeable, or become stingy after being generous. If one sees his forehead turning black in the dream, it means disdaining from paying one's due alms tax. However, its brightness represents one's concern and caring for others. The forehead in a dream also represents one of the seven points in one's prostration and in that sense, its growth or transformation may affect one's devotion and assiduity in his prayers. (Also see Body) Dream Interpreter: Ibn Sirin
Smiting one's forehead (Blow; Pound; Shake; slap) In a dream, pounding one's head, or smiting one's face means begetting a son at an old age. Dream Interpreter: Ibn Sirin
The Nose and Forehead They symbolise a perbond status, honour and dignity. Any excellence or defect in them bespeaks of similar excellence or defect in his status, honour and dignity. Dream Interpreter: Ibn Sirin
Scorching by Fire If someone sees that he is surrounded by flames or flames leap towards him, it suggests that people will backbite about him. Dream Interpreter: Ibn Sirin
Eating Fire Eating fire which has no flames means he will usurp what is due to orphan. But if such a fire does have flames he will be questioned regarding what is due to orphans. Moreover, people will speak ill of him causing him much agony and mental disturbance. Dream Interpreter: Ibn Sirin
Fire of the World A fire in a particular town, suburb or house which is situated on arid land, and such a fire gives off violent, blazing flames destroying anything in its path ,and it also gives off thunderous, frightening sounds, then such a dream is a bad omen that repression and oppression will become the order of the day in that place where the fire had been seen. If the place is not arid, it means epidemic, pleurisy or smallpox will break out there or many deaths will occur. If the fire has no sound and flames in it and it destroys some things and leaves other things unharmed, it symbolizes accidents and deaths occurring in that place. Dream Interpreter: Ibn Sirin
A Burst of Fame in the Hand A burst of flame in the hand is interpreted as inuries caused to him by the king or ruler. Dream Interpreter: Ibn Sirin
Pounding one's head Pounding one's head, or smiting one's forehead, or shaking one's head in a dream means begetting a son at an advanced age. Dream Interpreter: Ibn Sirin
Fire Worship Seeing oneself worshipping fire means the observer will become corrupt in matters of religion. If no flames, are seen in the fire, it suggests he will acquire unlawful (Haraam) wealth. Dream Interpreter: Ibn Sirin
Scratch If the scratch is over one's forehead in the dream, it means that he may die quickly. A scratch in a dream also represents a bad reputation, an acronym, or a nickname such as stingy, insolent, or apostate, etcetera. A scratch in a dream also means recanting one's statement. (Also see Scratching) Dream Interpreter: Ibn Sirin
Garments, Burning If a person sees his clothes or part of his body on fir it implies that he will encounter some crises relating to his clothes or body. (This will be discussed in great detail in this book). If such a fire constitutes tongues of falme rising upwards it means harm will come to him from the king or uler. And if no flames are seen it symbolizes pleurisy. Dream Interpreter: Ibn Sirin
Silver • Hoarding silver: Will go to Hell. “… they who hoard up gold and silver if not in the way of Allah, unto them give tidings (O Prophet Muhammad) of a painful doom, on the day when it will [all] be heated in the fire of Hell, and their foreheads and their flanks and their backs will be branded therewith (and it will be said unto them): Here is that which ye hoarded for yourselves. Now taste of what ye used to hoard.” (“Al-Baraah” or “Al-Taubah,” verses 34–35.)
• Silver roofs, houses, stairs, doors, or couches: A reference to atheism in view of verses 33 to 35 of “Surat Al-Zukhruf” (Ornaments) in the Holy Quran: “And were it not that mankind would have become one community (of disbelievers), We might well have appointed, for those who disbelieve in the Beneficent, roofs of silver for their houses and stairs (of silver) whereby to mount, and for their houses doors (of silver) and couches of silver whereon to recline, and ornaments of gold. Yet all that would have been but a provision of the life of the world. And the Hereafter with your Lord would have been for those who keep away from evil.”
• Melting silver: Will be angry with one’s wife and people will speak ill of the dreamer. Dream Interpreter: Various Islamic Scholars
Cauterize (Brand; Burn; Castigate; Punishment; Seal; Sear) Cauterization in a dream denotes a ruler, or it could mean painful words. If one's forehead or sides are seared or cauterized in a dream, it means that he is obviating or hindering the distribution of charities or the due alms tax on one's assets, or it could mean a crack down by the authorities on people who are evading to pay their taxes, or it could mean separation between dear ones. If one is cauterized with gold or silver in the dream, it means stinginess or hindering the payment or distribution of Allah's rights upon one's earnings to poor and needy people. Dream Interpreter: Ibn Sirin
Worship • Worshiping a fire without flame or which has been put out: The dreamer is running after sins or illicit gains (because sins are like fire). (1) The dreamer is aspiring to enter the service of a sultan, because fire is a sultan: a potentate whose power is so autocratic that he can afford to be whimsical Being in a musalla, or prayer area, means one will perform hajj (pilgrimage) and be secure in view of the following verses in the Holy Quran: “And when We made the House [at Mecca (Makkah)] a resort for mankind and a sanctuary, (saying) Take as your place of worship the place where Ibrahim (Abraham) stood (to pray). Dream Interpreter: Various Islamic Scholars
Grave • Roaming about amid open graves: Will enter the homes of heretics or visit the jails.
• Going to a grave and digging the earth with one’s nails or trying to unearth the dead: Will probe the life of the dead dwelling in that grave to follow his pattern.
• Finding a dead person alive in his grave: Will become wise and pious and achieve orderly gains.
• Going to a graveyard to unearth the dead and finding some of them alive and others not: Terrible deaths will occur in that spot or country.
• Finding deadly reptiles or insects in a grave or flames coming out of it: (1) The dreamer is doing abominable things. (2) The dead person in that grave was a heretic. Dream Interpreter: Various Islamic Scholars
Satan If Satan frightens him in a dream, it means that the latter is a sincere deputy and a protege of Allah Almighty, and that Allah will safeguard him from any fear of the accursed Satan or his army. If one sees a meteor or a flame shooting at Satan in the skies in a dream, it means that there is an enemy of Allah Almighty in that locality. If that person is a ruler, then his secrets will be exposed, and if he is a judge, it means that a just punishment will befall him for his injustice. If one sees Satan happy in a dream, it means that he engages in sensuality, passion and loathsome actions. In general, Satan is a weak enemy, if one sees himself fighting him with resoluteness in a dream, it shows that he is a religious and a pious person. Dream Interpreter: Ibn Sirin
Lamp (Candle; Flame; Light; Torch) If a pregnant woman sees herself carrying a lamp in a dream, it means that she will beget a son. As for a sick person, a lamp represents his life. If the lamp is dimmed in the dream, it means his death. If one sees himself repairing a lamp in a dream, it means that he will recover from an illness. A lamp with a weak battery, or low electrical current represents health problems for a pregnant woman. A strong lamp that lights one's entire house denotes righteousness in that house. If one turns off the light in his house in a dream, it denotes the suspicious character of the owner, his financial troubles, his death, the death of a father, a mother, a wife, a child or a sick person. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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