A Long Coat With a Lining It presents a perbond wife. Similarly a blanket, pyjamas and a sheet on which one sleeps. If any of the above is seen as burnt or snatched away from him it means he will separate from his wife either by way of a divorce or death. If he is seen as being prevented from acquiring any of the above or if any of the above is seen as being stolen from him it means he will intend divorcing his wife but without success. Dream Interpreter: Ibn Sirin
A Door It symbolises the head of the household and at other times the one who manages the household affairs which is, in most cases, one's wife. Any pleasant or unpleasant condition in such a door bespeaks of a similar condition in her. For example, a broken, displaced or burnt door could mean dispute or separation between wife and husband. Dream Interpreter: Ibn Sirin
Mountain A mountain in a dream represents a great and a noble man who possesses a strong and a commanding voice, who commands good administration of his affairs and an excellent leadership. It also can be interpreted as a son, a difficult and austere woman, or a businessman. If the mountain is rounded or flat in the dream, it means difficulties or distress. Dream Interpreter: Ibn Sirin
Love • Being ardently in love: Religious corruption and financial losses.
• Loving God Almighty: The dreamer will be proficient in his religion and will observe the Tradition of the Muslims Holy Prophet.
• Doing what the heart desires: The dreamer will start something endless.
• Fulfilling all passions without any barriers or restraints: The dreamer will meet all sorts of trouble and have a bad heart.
• Dreaming of being burnt or undergoing cauterization, et cetera: The dreamer is deeply in love.
• Somebody telling the dreamer, “I love you”: That person abhors him. Dream Interpreter: Various Islamic Scholars
Jewel • Looking at a jewel or a pearl that does not gleam or glitter or any kind of glass that does not shine: Beware of strangling disputes and hardships because, says Ibn Siren, the hot, running blood (nafs) in the body is like the refraction of light in glass and jewelry. The dreamer should also take care not to lose his mind, because the mind is a flat jewel, adds Ibn Siren. Dream Interpreter: Various Islamic Scholars
Grill • Grilled poultry: Money obtained from a woman without treachery or wickedness. But if the meat was not well done, the dreamer will speak ill of her in her absence and be unfair.
• Any poultry, be it grilled or fried: Honest but hard gains.
• Dreaming of something which the dreamer knows is burnt in real life: Benefits through injustice.
• A grilled flank: Symbolizes women (because Eve is said to have been created from Adam’s rib). It follows that the side stretching from below the head to half the body is a reference to girls and female slaves. The lower part is an allusion to boys.
• Eating a grilled side: Burdens, worries, and sorrow. Dream Interpreter: Various Islamic Scholars
Loom In a dream, a standing loom represents travels or business activities. A loom laying flat in a dream means inhibition, restraint, or seclusion. In a dream, a loom also means support or a gift for a needy person. It also means a high ranking position or becoming a respected chairperson. If a woman sees another woman pushing her away from her loom to sit in her place in a dream, it means death. Dream Interpreter: Ibn Sirin
Thunderbolt If one is under surveillance, then seeing a thunderbolt in a dream means a crackdown on his house or business. If thunderbolts strike people's homes in a dream, they mean the arrival of covetous and despicable criminals in the company of decent and innocent people who are not aware of the true identity of their companions. If thunderbolts strike the fields and damage the crop in a dream, they represent taxes or an investigation. If one sees a town hit and burnt with a thunderbolt in a dream, it means that an unjust governor will rise in that town, and his government will bring fear, rising prices, economic chaos, injustice or war. If a thunderbolt does not carry fire in the dream, then it represents a new leader. (Also see Earthquake) Dream Interpreter: Ibn Sirin
Mountain Swallowing a mountain in a dream means commanding and controlling ruthless and strong men. Climbing a mountain until one reaches a flat surface in a dream means serving orphans, or nursing sick people. Entering a cave inside a mountain in a dream means reaching safety. The good or evil emanating from seeing a mountain in one's dream depend on its fertility or bareness. Climbing a mountain and enjoying its vegetations and its sweet fresh waters in a dream means sheltering one's chastity in the company of one's wife, or learning a knowledge or a trade that will satisfy one's needs. Dream Interpreter: Ibn Sirin
Ascending in the skies If one sees himself climbing a mountain, then the mountain in a dream is interpreted as one's goal. Thus, one's dream may mean attaining one's goal as far as he reaches in his climb. In dream interpretation, any ascent of a mountain, a trail, a hill, an elevation or even climbing a roof means attaining one's goal or satisfying one's needs. To see oneself climbing flat on his back in a dream then means uncalled for, or unnecessary hardship. (Also see Air; Ascent; Climbing a mountain; Flying) Dream Interpreter: Ibn Sirin
Hill (Elevation) In a dream, a hill represents a powerful and a dangerous person. Any construction surrounding such a hill represents one's wealth. If one sees a flat land adjacent to a discarded high ground or a hill in a dream, such a hill represents a rich man whose wealth compares to the size of the surrounding property. A valley of green pasture surrounding a hill in the dream represents his strength, justice in method of dealing with others, or it could mean religious devotion. Following that line of thoughts, it also means rising in rank at the hand of a powerful person. Dream Interpreter: Ibn Sirin
Cemetery (Burial ground; Grave; Graveyard) Seeing a cemetery or a graveyard in a dream means appeasement and comfort for a terrified person, and dismay to a comfortable and a relaxed person. A graveyard represents the elements of fear, hope and return to guidance after heedlessness. A cemetery represents the hereafter, because it is its vehicle. A cemetery in a dream also represents the prison of the body, but in a dream, it also means seclusion, devotion, abstinence, asceticism or admonition. A cemetery also can be interpreted as the dead looking drunkard in a bar, a man laying flat in a prostitution house, the home of a heedless person who often sleeps rather than pray or a hypocrite whose deeds are not subject to receiving a heavenly reward, etcetera. Dream Interpreter: Ibn Sirin
Bread Eating simultaneously from two loaves of bread, one in each hand in a dream also means a marriage to two sisters. Eating pretzels in a dream means adopting a good health diet. Stale bread in a dream means inexpensive or shoddy prices. Dough in a dream means debts or loans. A flying loaf of bread with two wings means high prices. Eating a flat loaf of bread, or a loaf of pita bread in a dream means easy living or prosperity. Eating a bun in a dream denotes a decent financial stability. In a dream, a loaf of bread also represents little money or little earnings, or a small wage. (Also see Dough) Dream Interpreter: Ibn Sirin
Holy Book If one sees himself spreading the pages of the Holy Book on a flat surface in a dream, it means that he is seeking wisdom which he will get, or that he may receive an inheritance. If one sees himself putting the Holy Book over his shoulders in a dream, it means that he will receive an appointment, or be entrusted with a duty to guard, or that he will memorize the Holy Quran. If one finds himself trying to eat the pages of the Holy Book in a dream, it means that he is a regular reader of the Quran. If one sees himself trying to eat the pages of the holy Book but is unable to do so in a dream, it means that he tries to memorize the Holy Quran from time to time but keeps forgetting what he learns. (Also see Quran) Dream Interpreter: Ibn Sirin
Ascent An ascent in a dream also could represent adversities, difficulties and dangers. Ascending a steep incline in a dream means danger and descending a steep hill means reaching safety. An ascent in a dream also could represent a bridge, an underpass, a wife, a woman, or a scorpion. Walking through a steep incline in a dream also means rising in station because of one's knowledge, politics, good conduct, fulfillment of one's duties, his caring for others or wisdom. Falling through a steep hill in a dream means falling in rank, losing one's prestige, losing one's money, denying the truth, objecting to one's religion or walking into darkness. Climbing in a dream always means attainment of one's goals. Climbing flat on one's back in a dream has negative connotations. Descending from a steep hill, or from a ship, or coming down form a castle or a mountain in a dream also mean that one's goal will not materialize. (Also see Ascending the skies; Climbing a mountain) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
|
