Enamored It also means financial losses, losing one's child, divorce, despise of one's friends, hunger, travels, sickness or dangers. Being enamored with Allah in a dream means a strong devotion and certitude. Pretending to be in love in one's dream means straying from Allah's path. If one finally reaches his beloved to mates with in the dream, it means that adversities may strike at him, or affect his or her beloved. (Also see Love) Dream Interpreter: Ibn Sirin
Mountain A mountain in a dream represents a great and a noble man who possesses a strong and a commanding voice, who commands good administration of his affairs and an excellent leadership. It also can be interpreted as a son, a difficult and austere woman, or a businessman. If the mountain is rounded or flat in the dream, it means difficulties or distress. Dream Interpreter: Ibn Sirin
Lesbianism • A woman dreaming that she has a pair of testicles: Might bear twins.
• A lady eating another woman’s flesh: Will have a lesbian experience with her or each of them will try to overpower the other physically or otherwise.
• A woman having sex with another: Will confide her secrets and share the views and acts of her homosexual partner. If she does not know her lesbian mate, she will do something wrong.
• A woman who has a man of her own dreaming that another female has engaged her in sexual intercourse: Will part from that man, become a widow, and as the days go by share secrets with her lesbian sex partner.
• A woman dreaming that she has turned into a man: Good luck and benefit from her husband. Dream Interpreter: Various Islamic Scholars
Jewel • Looking at a jewel or a pearl that does not gleam or glitter or any kind of glass that does not shine: Beware of strangling disputes and hardships because, says Ibn Siren, the hot, running blood (nafs) in the body is like the refraction of light in glass and jewelry. The dreamer should also take care not to lose his mind, because the mind is a flat jewel, adds Ibn Siren. Dream Interpreter: Various Islamic Scholars
Stomach In a dream, the stomach represents the elements of property, family, secrets, one's mate, prison, grave, health, sickness, friend, wayfarer, one's religious life and nature of one's devotion. If in a dream one sees his stomach open, it means that his business may be temporarily put out of commission, or that he may lose any benefits he used to derive from it up to then. The other aforementioned elements also may apply. If the person in question is a pregnant woman, and if she sees her baby or any part of it comes out of her open stomach, this may mean that a jailed person in her family will be set free, or that the family graves will be desecrated, or that the body of someone in her family will be exhumed, thus uncovering its diseases and infestations, or it could mean that one's personal life will become public knowledge. Dream Interpreter: Ibn Sirin
Loom In a dream, a standing loom represents travels or business activities. A loom laying flat in a dream means inhibition, restraint, or seclusion. In a dream, a loom also means support or a gift for a needy person. It also means a high ranking position or becoming a respected chairperson. If a woman sees another woman pushing her away from her loom to sit in her place in a dream, it means death. Dream Interpreter: Ibn Sirin
Mountain Swallowing a mountain in a dream means commanding and controlling ruthless and strong men. Climbing a mountain until one reaches a flat surface in a dream means serving orphans, or nursing sick people. Entering a cave inside a mountain in a dream means reaching safety. The good or evil emanating from seeing a mountain in one's dream depend on its fertility or bareness. Climbing a mountain and enjoying its vegetations and its sweet fresh waters in a dream means sheltering one's chastity in the company of one's wife, or learning a knowledge or a trade that will satisfy one's needs. Dream Interpreter: Ibn Sirin
Anus The anus, in general, symbolizes a subdued man; a flute player; a drummer; a discreet man who keeps secrets; some relative of the degree whose marriage is prohibited in Islam; the bottom of a priest; a stupid or foolish person; a mate; money; the dreamer’s purse, bank, house, shop, warehouse or box, parlour, et cetera; and all that comes into contact with the bottom, such as a toilet seat, a slip, a chair, a straw carpet, a saddle, an animal that humans ride, the valet in charge of the dreamer’s personal hygiene, and so on and so forth. It could also symbolize the door (key) to the man’s secrets, spanking and related obedience or disobedience, a trumpet, the blacksmith’s pair of bellows, a sewage facility, the words that come from the mouth—be they good or bad—the mouth that smells, and, paradoxically, festivities and joy. Other interpretations include the deserted house, the uncultivable land, any unholy place, the man whom people avoid because of his evil character or ignorance, or important matters on which the dreamer turns his back. Dream Interpreter: Various Islamic Scholars
Ascending in the skies If one sees himself climbing a mountain, then the mountain in a dream is interpreted as one's goal. Thus, one's dream may mean attaining one's goal as far as he reaches in his climb. In dream interpretation, any ascent of a mountain, a trail, a hill, an elevation or even climbing a roof means attaining one's goal or satisfying one's needs. To see oneself climbing flat on his back in a dream then means uncalled for, or unnecessary hardship. (Also see Air; Ascent; Climbing a mountain; Flying) Dream Interpreter: Ibn Sirin
Hill (Elevation) In a dream, a hill represents a powerful and a dangerous person. Any construction surrounding such a hill represents one's wealth. If one sees a flat land adjacent to a discarded high ground or a hill in a dream, such a hill represents a rich man whose wealth compares to the size of the surrounding property. A valley of green pasture surrounding a hill in the dream represents his strength, justice in method of dealing with others, or it could mean religious devotion. Following that line of thoughts, it also means rising in rank at the hand of a powerful person. Dream Interpreter: Ibn Sirin
Cemetery (Burial ground; Grave; Graveyard) Seeing a cemetery or a graveyard in a dream means appeasement and comfort for a terrified person, and dismay to a comfortable and a relaxed person. A graveyard represents the elements of fear, hope and return to guidance after heedlessness. A cemetery represents the hereafter, because it is its vehicle. A cemetery in a dream also represents the prison of the body, but in a dream, it also means seclusion, devotion, abstinence, asceticism or admonition. A cemetery also can be interpreted as the dead looking drunkard in a bar, a man laying flat in a prostitution house, the home of a heedless person who often sleeps rather than pray or a hypocrite whose deeds are not subject to receiving a heavenly reward, etcetera. Dream Interpreter: Ibn Sirin
Bread Eating simultaneously from two loaves of bread, one in each hand in a dream also means a marriage to two sisters. Eating pretzels in a dream means adopting a good health diet. Stale bread in a dream means inexpensive or shoddy prices. Dough in a dream means debts or loans. A flying loaf of bread with two wings means high prices. Eating a flat loaf of bread, or a loaf of pita bread in a dream means easy living or prosperity. Eating a bun in a dream denotes a decent financial stability. In a dream, a loaf of bread also represents little money or little earnings, or a small wage. (Also see Dough) Dream Interpreter: Ibn Sirin
Holy Book If one sees himself spreading the pages of the Holy Book on a flat surface in a dream, it means that he is seeking wisdom which he will get, or that he may receive an inheritance. If one sees himself putting the Holy Book over his shoulders in a dream, it means that he will receive an appointment, or be entrusted with a duty to guard, or that he will memorize the Holy Quran. If one finds himself trying to eat the pages of the Holy Book in a dream, it means that he is a regular reader of the Quran. If one sees himself trying to eat the pages of the holy Book but is unable to do so in a dream, it means that he tries to memorize the Holy Quran from time to time but keeps forgetting what he learns. (Also see Quran) Dream Interpreter: Ibn Sirin
Ascent An ascent in a dream also could represent adversities, difficulties and dangers. Ascending a steep incline in a dream means danger and descending a steep hill means reaching safety. An ascent in a dream also could represent a bridge, an underpass, a wife, a woman, or a scorpion. Walking through a steep incline in a dream also means rising in station because of one's knowledge, politics, good conduct, fulfillment of one's duties, his caring for others or wisdom. Falling through a steep hill in a dream means falling in rank, losing one's prestige, losing one's money, denying the truth, objecting to one's religion or walking into darkness. Climbing in a dream always means attainment of one's goals. Climbing flat on one's back in a dream has negative connotations. Descending from a steep hill, or from a ship, or coming down form a castle or a mountain in a dream also mean that one's goal will not materialize. (Also see Ascending the skies; Climbing a mountain) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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