Frogs They represent an army of Allah. Seeing them in an area or house means that the people of such an area or house will soon be visited with the punishment of Allah. Dream Interpreter: Ibn Sirin
Frog The frog is a devout individual who does his best to earn God’s satisfaction. Many frogs in a country mean torture.
• Eating frog: Benefit from some friends.
• A frog talking to the dreamer: Will become a king. The frog is said by the ancient Arabs to have put down the fire at Namruth (possibly the Assyrian military capital of Nimrud). Dream Interpreter: Various Islamic Scholars
Frog A frog in a dream represents a pious and a religious person. Sitting with frogs in a dream means having a good relationship with one's family and being friendly with one's neighbors. Eating a frog in a dream means receiving benefits through a relative or a neighbor. Eating a frog in a dream also means gaining authority or accumulating extensive wealth. Frogs in a dream also represent people who practice magic arts and sorcery. If one earns his livelihood from dealing with sea life, or if he sells spring water for living, then seeing frogs in his dream means profits. Dream Interpreter: Ibn Sirin
Frog If one sees frogs leaving a town in a dream, it means that a calamity is lifted through prayers and atonement. Hunting frogs in a dream means winning over one's rivals or competitors. Frogs in a dream also represent lobbyists, readers, dervishes, ascetics or they could represent noisy people or someone who is on a constant move from one place to another. Frogs entering a town in a dream represent a calamity that will befall the dwellers of that town. In a dream, frogs also represent a chaste, pure and a religious woman who never cause harm to anyone. Dream Interpreter: Ibn Sirin
A Frog If one or two, they symbolise a person who perseveres in offering his devotion to Allah. Dream Interpreter: Ibn Sirin
Croak (Frog) Hearing the croaking sound of a frog in a dream means death. (See Sound of animals) Dream Interpreter: Ibn Sirin
Injuring Someone with a Spear It means the injured person will attain benefit through help and assistance. Dream Interpreter: Ibn Sirin
Wound • Being wounded in the bottom of the foot: Worries leading to a catastrophe.
• Being injured by someone: Will have a disaster because of that person and hatred will never go. Dream Interpreter: Various Islamic Scholars
Inflicting Injury In injury is inflicted on someone, the injured person will be harmed by the one inflicting the injury and he will be humiliated to the extent of the wound. Dream Interpreter: Ibn Sirin
Meat • Eating frog meat: Benefit from some friends.
• Eating crabmeat: Financial benefits and news from a distant land.
• Eating cooked ram meat: Fertility and abundance. Fat meat is better than lean.
• Eating raw ram meat: Absence. Dream Interpreter: Various Islamic Scholars
Locust Locusts symbolize the soldiers, the masses, and the rubbish people who resemble human waves (the mob). They could also refer to rain if they are seen falling on rooftops. If they are too many and are flying between people or between the earth and the sky, they could mean torture. The same would apply to lice and frogs, as the Children of Israel were tortured in this manner. Dream Interpreter: Various Islamic Scholars
Thorn Thorns symbolize an ignorant and difficult Bedouin, an intrigue, or a debt. In general, they mean a harsh person.
• Running on thorns: The dreamer is procrastinating and prevaricating when it comes to settling his debts.
• Being injured by a thorn: Will be harmed by debts. Dream Interpreter: Various Islamic Scholars
Disease • A man at war dreaming that he is ill: Will be injured.
• Dreaming that one is on his deathbed, then dies, and his wife gets married again: The subject will die as an atheist.
• Paradoxically, dreaming that one’s wife is sick, says Ibn Siren, means that she is religious. Dream Interpreter: Various Islamic Scholars
Blind • Being blind, then healed by a person: That person will lead the dreamer to the right path, help him repent, and serve his interests.
• A decent person dreaming of being blind in one eye: He is a true believer, and his testimony is genuine.
• A debauchee dreaming of being blind in one eye: (1) Will become half-religious. (2) Disease and worries will bring him near death. (3) Will be injured in the body, perhaps more particularly in one hand. (4) Harm will befall the dreamer’s children, wife, brother, or partner. (5) No more livelihood or gifts from God. Dream Interpreter: Various Islamic Scholars
Voice The blaring of a lynx in a dream means a false promise from an unsteady, oft-hesitant, or a greedy person and taking advantage of him. The cooing of pigeons in a dream means lamenting, or having marital intercourse. The chirp of swifts in a dream means good words or an admonition from a wise person. The croaking of frogs in a dream represents the ringing of bells, feeling overjoyed, employment for a teacher, rising to leadership, or it could mean hearing harsh words. The hissing of a snake in a dream means a warning or a fight with someone who hides his enmity. Dream Interpreter: Ibn Sirin
Listening The sound of a crowd in a dream means money beside other benefits. The bleating of sheep in a dream means distress and fear. The neighing of horses in a dream means might and honor. The barking of a dog in a dream means vein talk and meddling in people's business. The sound of a lynx in a dream means pampering oneself, or wantonness. The cooing of pigeons in a dream means crying, sorrows or marriage. The chirp of swallows in a dream means beneficial words. The croaking of frogs in a dream means beatings. The sound of bells and the hissing of snakes in a dream means a fight, an argument, a warning, or a war. Dream Interpreter: Ibn Sirin
Sound of animals In a dream, the sound of a crowd means money beside other benefits. The bleating of sheep in a dream means distress and fear. The neigh of horses in a dream means might and honor. The barking of a dog in a dream means vain talk and meddling in others business. The sound of a lynx in a dream means pampering oneself and wantonness. The cooing of pigeons in a dream means crying, sorrows or marriage. The chirp of swallows in a dream means beneficial words. The croaking of frogs in a dream means beatings or death. The sound of bells and the hissing of snakes in a dream represents a fight, an argument, a warning, or a war. The braying of donkeys in a dream means cursing in the darkness. Dream Interpreter: Ibn Sirin
Sword • Striking someone and severing his hand, thigh, or leg or injuring him in any way: The dreamer will say something that will break off relations between the stricken person and his son or brother or whomever the cut limb refers to, according to the science of interpretation. If the head is severed, the beheaded one will benefit a lot, in real life, from the assailant.
• Being hit with a sword and having a limb cut off: Will embark on a journey. If the limbs get scattered, the progeny of the injured one will increase, split, and be dispersed in various countries.
• Someone hitting the dreamer with a sword without there being any dispute between them: Both parties will marry from the same tribe or family, et cetera. A bachelor placing a sword in its sheath: Will get married.
• Being girded with a sword: Will rule over a great province or be given a high post. Dream Interpreter: Various Islamic Scholars
Incident - Seeing Two Sheeps fightings right next to your wife Ibn Sirin (RA) was approached by a person who said that he saw a very shameful and disturbing dream and that he was ashamed to reveal it because of its nature. The Imaam asked him to write down the dream on a sheet of paper. He wrote that he had been away from home for three months. During his absence he dreamed that he has returned home, finding this wife asleep on her bed while two sheep with horns were engaged in battle near her bed. The one injured the other. Because of this dream he has avoided approaching his wife and yet, by Allah, he loved her a great deal. When the Imaam read this letter, he said to him not to leave his wife as she was a chaste and honourable woman. He explained the dream thus: “When she heard that you were returning home shortly, in fact you were almost home, she urgently sought for something with which to remove her public hair. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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